Перевод: со всех языков на английский

с английского на все языки

contrary to that which

  • 1 opposite; converse, contrary

    عَكْس \ opposite; converse, contrary: (that which is) as different as possible: North is in the opposite direction to south. Darkness is the opposite of light. We have opposite ideas about religion. reverse: the opposite: He said she was pleased, but the reverse was true; she was very angry. \ See Also ضد (ضِدّ)، نقيض (نَقيض)‏

    Arabic-English glossary > opposite; converse, contrary

  • 2 παρά

    παρά (Hom.+. On elision s. B-D-F §17; Rob. 208) prep. w. three cases (Kühner-G. §440; Schwyzer II 491–98; B-D-F §236–38; Rob. 612–16. Further lit. s.v. ἀνά, beg.; also HRau, De praepositionis παρά usu: GCurtius, Studien etc. III 1870).
    A. W. gen., which nearly always as in Hom., Hdt., Pla., X. et al. denotes a pers., and indicates that someth. proceeds fr. this pers. (Hs 2:3 is an exception):
    marker of extension from the side of, from (the side of) w. local sense preserved, used w. verbs of coming, going, sending, originating, going out, etc. (TestAbr A 2 p. 78, 30 [Stone p. 4] παρὰ τοῦ μεγάλου βασιλέως ἀπεστάλην; Lucian, Demon. 13 ἀπιὼν παρʼ αὐτοῦ) ἐκπορεύεσθαι J 15:26b. ἐξέρχεσθαι 16:27; 17:8; Lk 2:1; 6:19. ἔρχεσθαι 8:49. παραγίνεσθαι Mk 14:43. πέμπειν τινὰ παρά τινος J 15:26a. πνεύματος ἁγίου … παρὰ τοῦ πατρὸς ἀποσταλέντος εἰς αὐτήν (=Μαρίαν) AcPlCor 2:5. εἶναι παρά τινος be from someone (cp. Job 21:2, 9) J 6:46; 7:29; 9:16, 33; 17:7.
    marker of one who originates or directs, from (Appian, Bell. Civ. 4, 100 §420 παρὰ τ. θεῶν; TestJob 38:8 παρὰ θεοῦ) παρὰ κυρίου ἐγένετο αὕτη this was the Lord’s doing Mt 21:42; Mk 12:11 (both Ps 117:23). W. a double negative: οὐκ ἀδυνατήσει παρὰ τ. θεοῦ πᾶν ῥῆμα (s. ἀδυνατέω) Lk 1:37. τὰ λελαλημένα αὐτῇ παρὰ κυρίου what was said to her (by the angel) at the Lord’s command vs. 45. ἀπεσταλμένος παρὰ θεοῦ John the Baptist was not, like Jesus, sent out fr. the very presence of God, but one whose coming was brought about by God J 1:6 (cp. 2 Macc 11:17). παρʼ ἑαυτῆς φέρει καρπὸν καὶ παρὰ τῆς πτελέας it (i.e. the vine) bears fruit which comes both from itself and from the elm Hs 2:3. On 2 Pt 2:11 s. κρίσις 1bβ.
    marker of the point fr. which an action originates, from
    after verbs
    α. of asking, demanding αἰτεῖν and αἰτεῖσθαι (cp. X., An. 1, 3, 16, Hell. 3, 1, 4; SIG 785, 9f; PFay 121, 12ff; Tob 4:19 BA al.; LXX; TestAbr A 9 p. 87, 2 [Stone p. 22]; TestJob 20:2; ParJer 7:14; Jos., Ant. 15, 92) Mt 20:20 v.l. (for ἀπʼ αὐτοῦ); J 4:9; Ac 3:2; 9:2; Js 1:5; 1J 5:15 v.l. (for ἀπʼ αὐτοῦ); 1 Cl 36:4 (Ps 2:8); Hm 9:2, 4; Dg 1. ζητεῖν (Tob 4:18; Sir 7:4; cp. 1 Macc 7:13) Mk 8:11; Lk 11:16; 12:48.
    β. of taking, accepting, receiving λαμβάνειν (class.; Appian, Mithrid. 88 §397; SIG 546 B, 23 [III B.C.]; Jdth 12:15; Sus 55 Theod.; 1 Macc 8:8; 11:34; 4 Macc 12:11; TestJob 11:5; JosAs 24:11; Just., A I, 39, 5 al.) Mk 12:2; Lk 6:34; J 5:34, 41, 44; 10:18; Ac 2:33; 3:5; 17:9; 20:24; 26:10 (Jos., Ant. 14, 167 λαβὼν ἐξουσίαν παρά σου [= τ. ἀρχιερέως]; 11, 169); Js 1:7; 2 Pt 1:17; 2J 4; Rv 2:28; Hs 1:8; 8, 3, 5; GJs 20, 2 codices. ἀπολαμβάνειν (SIG 150, 19f [restored text; IV B.C.]; 4 Macc 18:23) Hv 5:7. παραλαμβάνειν (Hdt. et al.; oft. ins; POxy 504, 14 al. in pap) Gal 1:12; 1 Th 2:13; 4:1; 2 Th 3:6. δέχεσθαι (Thu. 1, 20, 1 et al.; 1 Macc 15:20; TestJob 11:12; cp. διαδέχεσθαι Ath. 37, 1) Ac 22:5; Phil 4:18a. κομίζεσθαι (SIG 244 I, 5ff [IV B.C.]; Gen 38:20; 2 Macc 7:11; Ath. 12, 1) Eph 6:8. εὑρεῖν (SIG 537, 69; 1099, 28; cp. εὑρίσκω 3, end) 2 Ti 1:18. ἔχειν τι παρά τινος have received someth. fr. someone (1 Esdr 6:5) Ac 9:14; cp. Hv 3, 9, 8. γίνεταί μοί τι παρά τινος I receive someth. from someone (Att.) Mt 18:19. ἔσται μεθʼ ἡμῶν χάρις … παρὰ θεοῦ πατρὸς καὶ παρὰ Ἰησοῦ 2J 3 (cp. X., An. 7, 2, 25). οἱ πιστευθέντες παρὰ θεοῦ ἔργον those who were entrusted by God with a task 1 Cl 43:1 (cp. Polyb. 3, 69, 1; SIG 1207, 12f). παρὰ τοῦ κυρίου πλουτίζεσθαι receive one’s wealth fr. the Lord Hs 2:10.—Sim. in the case of a purchase the seller is introduced by παρά: buy fr. someone ἀγοράζειν (s. ἀγοράζω 1, end) Rv 3:18. ὠνεῖσθαι Ac 7:16. ἄρτον φαγεῖν παρά τινος receive support from someone 2 Th 3:8.
    γ. of learning, coming to know, hearing, asking ἀκούειν (s. ἀκούω 1bβ and 3) J 1:40; 6:45; 7:51; 8:26, 40; 15:15; Ac 10:22; 28:22; 2 Ti 1:13; 2:2; AcPlCor 1:6; ἀκριβοῦν Mt 2:7, 16. ἐξακριβάζεσθαι Hm 4, 2, 3. ἐπιγινώσκειν Ac 24:8. μανθάνειν (since Aeschyl., Ag. 858; Jos., C. Ap. 2, 176; Sir 8:8f; 2 Macc 7:2 v.l.; 3 Macc 1:1; Just., A I, 23, 1 and D. 78, 1 al.; Ath. 7, 2; 22, 8) 2 Ti 3:14. πυνθάνεσθαι (Hdt. 3, 68; X., Cyr. 1, 6, 23; Pla., Rep. 5, 476e; SIG 1169, 30; 2 Ch 32:31) Mt 2:4; J 4:52 (without παρά v.l.); B 13:2 (Gen 25:22).
    w. adjectival function ὁ, ἡ, τὸ παρά τινος made, given, etc., by someone
    α. w. a noun (funct. as a gen.: Pla., Symp. 197e ὁ παρά τινος λόγος ‘the expression made by someone’; X., Hell. 3, 1, 6 δῶρον παρὰ βασιλέως, Mem. 2, 2, 12 ἡ παρά τινος εὔνοια, Cyr. 5, 5, 13 τὸ παρʼ ἐμοῦ ἀδίκημα ‘the crime committed by me’; Polyb. 3, 69, 3 ἡ παρʼ αὐτοῦ σωτηρία; Polyaenus 3, 9, 28 ἡ παρὰ στρατηγοῦ ἀρετή; SIG 543, 27; Ex 4:20; 14:13; Philo, Plant. 14; Jos., Ant. 12, 400; Just., A I, 32, 8 and D. 92, 1 al.; Ath. 7, 1) ἡ παρʼ ἐμοῦ διαθήκη Ro 11:27 (Is 59:21).—Ac 26:12 v.l.; 22 v.l.
    β. w. subst. function
    א. τὰ παρά τινος what someone gives, someone’s gifts (X., Mem. 3, 11, 13; Jos., Bell. 2, 124, Ant. 8, 175; Tat. 32, 1 τὰ παρὰ θεοῦ) Lk 10:7; Phil 4:18b. τὰ παρʼ αὐτῆς her property, what she had Mk 5:26 (cp. IPriene 111, 177). τὰ παρὰ ζώσης καὶ μενούσης (the help that I received) from a living, contemporary voice Papias (2:4).
    ב. οἱ παρά τινος someone’s envoys (οἱ παρὰ βασιλέω πρέσβει X., Hell. 1, 3, 9; oft. in ins.: see, e.g., OGI 5, 50 from Ptolemy; the full expression οἱ παρʼ ὑμῶν πρεσβείς OGI 8 VI, 108–9; Schwyzer II 498; B-D-F §237, 2) οἱ παρὰ τοῦ βασιλέως (1 Macc 2:15; 1 Esdr 1:15) 1 Cl 12:4.—The Koine also uses this expr. to denote others who are intimately connected w. someone, e.g. family, relatives (PGrenf II, 36, 9 [II B.C.]; POxy 805 [I B.C.]; 298, 37 [I A.D.]; CPR I, 179, 16; 187, 7; Sb 5238, 19 [I A.D.]; Sus 33; 1 Macc 13:52; Jos., Ant. 1, 193. Further exx. fr. pap in Mlt. 106f; Rossberg [s. ἀνά, beg.] 52) Mk 3:21 (s. CBruston/PFarel: RTQR 18, 1909, 82–93; AWabnitz, ibid. 221–25; SMonteil, ibid. 19, 1910, 317–25; JMoulton, Mk 3:21: ET 20, 1909, 476; GHartmann, Mk 3:20f: BZ 11, 1913, 248–79; FZorell, Zu Mk 3:20, 21: ZKT 37, 1913, 695–7; JBelser, Zu Mk 3:20f: TQ 98, 1916, 401–18; Rdm.2 141; 227.—S. also at ἐξίστημι 2a).
    B. w. dat., the case that exhibits close association
    marker of nearness in space, at/by (the side of), beside, near, with, acc. to the standpoint fr. which the relationship is viewed
    near, beside
    α. w. things (Synes., Ep. 126 p. 262a; Kaibel 703, 1; POxy 120, 23; 2 Km 10:8; 11:9; Jos., Ant. 1, 196) εἱστήκεισαν παρὰ τῷ σταυρῷ J 19:25. κεῖσθαι παρὰ τῷ πύργῳ Hv 3, 5, 5.
    β. w. persons ἔστησεν αὐτὸ παρʼ ἑαυτῷ he had him (i.e. the child) stand by his side Lk 9:47.
    in (someone’s) house, city, company, etc. (Demetr.: 722 Fgm. 1, 5 al. παρὰ Λάβαν)
    α. house: ἀριστᾶν Lk 11:37. καταλύειν 19:7 (Pla., Gorg. 447b; Demosth. 18, 82). μένειν (JosAs 20:8; Jos., Ant. 1, 298; 299) J 1:39; Ac 9:43; 18:3; 21:8. ξενίζεσθαι 10:6; 21:16 (ξενίζω 1). So prob. also ἕκαστος παρʼ ἑαυτῷ each one at home 1 Cor 16:2 (cp. Philo, Cher. 48 παρʼ ἑαυτοῖς, Leg. ad Gai. 271). ὸ̔ν ἀπέλιπον ἐν Τρῳάδι παρὰ Κάρπῳ 2 Ti 4:13.
    β. city: Rv 2:13. So prob. also ἦσαν παρʼ ἡμῖν ἑπτὰ ἀδελφοί Mt 22:25.—J 4:40; Col 4:16 (where the congregation at Laodicea is contrasted w. the one at Col.).
    γ. other uses: παρὰ Ἰουδαίοις among Judeans Mt 28:15. παρʼ αὐτοῖς ἐπιμεῖναι remain with them Ac 28:14; cp. 21:7. οἱ παρʼ ὑμῖν πρεσβύτεροι the elders among you 1 Cl 1:3.—παρὰ τῷ πατρί with (of spatial proximity) the Father Mt 6:1; J 8:38a; cp. 17:5 (Synes., Kingship 29 p. 31d: philosophy has her abode παρὰ τῷ θεῷ and if the world refuses to receive her when she descends to earth, μένει παρὰ τῷ πατρί). Of Jesus: παρʼ ὑμῖν μένων while I was with you (on earth) J 14:25. Of the Spirit: παρʼ ὑμῖν μένει vs. 17. Of the Father and Son in their relation to the faithful Christian: μονὴν παρʼ αὐτῷ ποιησόμεθα we will take up our abode with him vs. 23.
    δ. fig. παρά τινι before someone’s judgment seat (Demosth. 18, 13 εἰς κρίσιν καθιστάναι παρά τινι; Appian, Maced. 11 §8 παρʼ ὑμῖν ἐς κρίσιν) 2 Pt 2:11 v.l. Closely related is
    marker of one whose viewpoint is relevant, in the sight or judgment of someone (Soph., Hdt.; PSI 435, 19 [258 B.C.] παρὰ τῷ βασιλεῖ) παρὰ τῷ θεῷ: δίκαιος παρὰ τῷ θεῷ righteous in the sight of God Ro 2:13 (cp. Job 9:2; Jos., Ant. 6, 205; Ath. 31, 2 εὐδοξοῦμεν … παρὰ τῷ θεῷ).—Cp. 1 Cor 3:19; Gal 3:11; 2 Th 1:6; Js 1:27; 1 Pt 2:4; 2 Pt 3:8. θυσία δεκτὴ παρὰ τῷ θεῷ Hs 5, 3, 8. ἔνδοξος παρὰ τῷ θεῷ m 2:6; Hs 5, 3, 3; 8, 10, 1; 9, 27, 3; 9, 28, 3; 9, 29, 3.—9, 7, 6.—Acc. to the judgment of humans (Jos., Ant. 7, 84; Just., A I, 20, 3) 8, 9, 1. τί ἄπιστον κρίνεται παρʼ ὑμῖν; Ac 26:8. ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι Ro 11:25; cp. 12:16 (s. Pr 3:7 μὴ ἴσθι φρόνιμος παρὰ σεαυτῷ).—‘In the judgment’ passes over into a simpler with (PsSol 9:5 παρὰ κυρίῳ; Jos. Himerius, Or. 8 [=23], 10 παρὰ θεοῖς=with the gods) εὑρεῖν χάριν παρά τινι find favor with someone (Ex 33:16; cp. Num 11:15) Lk 1:30; Hs 5, 2, 10. τοῦτο χάρις παρὰ θεῷ 1 Pt 2:20. χάριν ἔχειν (Ex 33:12) m 5, 1, 5. προέκοπτεν ἐν τῇ χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52. τί ταπεινοφροσύνη παρὰ θεῷ ἰσχύει, τί ἀγάπη ἁγνὴ παρά θεῷ δύναται how strong humility is before God, what pure love before God can do 1 Cl 21:8.
    marker of personal reference, at the side of, with almost equivalent to the dat. as such (Ps 75:13): δυνατόν or ἀδύνατον παρά τινι possible or impossible for someone (Gen 18:14; Just., A I, 33, 2; Ath., R. 9 p. 58, 6) Mt 19:26ab; Mk 10:27abc; Lk 1:37 v.l.; 18:27ab; 1 Cl 27:2.—AFridrichsen, SymbOsl 14, ’35, 44–46. Closely related in mng. is
    marker of connection of a quality or characteristic w. a pers., with (οὐκ) ἔστιν τι παρά τινι someth. is (not) with or in someone, someone has someth. (nothing) to do w. someth. (Demosth. 18, 277 εἰ ἔστι καὶ παρʼ ἐμοί τις ἐμπειρία; Gen 24:25; Job 12:13; Ps 129:4 παρὰ σοι ὁ ἱλασμός ἐστιν; Just., D. 82, 1 παρὰ … ἡμῖν … χαρίσματα) οὐκ ἔστιν προσωπολημψία παρὰ τ. θεῷ Ro 2:11 (TestJob 43, 13). Cp. 9:14; Eph 6:9; Js 1:17. Sim. Mt 8:10; 2 Cor 1:17.
    marker of a relationship w. a narrow focus, among, before παρʼ ἑαυτοῖς among themselves (Philo, Cher. 48) διαλογίζεσθαι Mt 21:25 v.l. (cp. Demosth. 10, 17 γιγνώσκειν παρʼ αὑτῷ; Epict., Ench. 48, 2).—In ἐν τούτῳ μενέτω παρὰ θεῷ 1 Cor 7:24, the mng. of παρὰ θεῷ is not certain: let the pers. remain in that position (the same one in which he was when called to salvation) before God; it is prob. meant to remind Christians of the One before whom they cannot even have the appearance of inferiority (ins: Mitt-Wilck, I/2, 4, 4 [13 B.C.] παρὰ τῷ κυρίῳ Ἑρμῇ=‘before, in the sight of’; Sb 7616 [II A.D.] τὸ προσκύνημά σου ποιῶ παρὰ τῷ κυρίῳ Σαράπι=‘before the Lord’ S.; 7661, 3 [c. 100 A.D.]; 7932, 7992, 6 [letter II/III A.D.]). Or perh. it simply means that no matter what the situation may be, one is to be focused on God.
    C. w. acc. of pers. or thing
    marker of a position viewed as extended (w. no difference whether παρά answers the question ‘where?’ or ‘whither?’ See B-D-F §236, 1; Rob. 615).
    by, along περιπατεῖν παρὰ τὴν θάλασσαν (Pla., Gorg. 511e. Cp. SIG 1182; Jos., Ant. 2, 81) Mt 4:18; cp. Mk 1:16.
    α. παρὰ (τὴν) θάλασσαν by the sea (or lake) , at the shore Mt 13:1; Mk 4:1; 5:21; Ac 10:6, 32; cp. Lk 5:1, 2. παρὰ τὴν ὁδόν by the side of the road (X., An. 1, 2, 13; Plut., Lysander 450 [29, 4] a tomb παρὰ τ. ὁδόν=beside the road) Mt 20:30; Mk 10:46; Lk 18:35 (but on the road is also poss. in these three places; s. d below).
    β. παρὰ τὴν θάλασσαν to (the side of) the sea (lake) Mt 15:29; Mk 2:13. παρὰ ποταμόν to the river Ac 16:13.
    gener. near, at παρὰ τοὺς πόδας τινός at someone’s feet (sit, fall, place etc.; TestAbr A 17 p. 98, 16 [Stone p. 44]) Mt 15:30; Lk 7:38; 8:35, 41; 10:39 v.l.; 17:16; Ac 4:35, 37 v.l.; 5:2; 7:58; 22:3 (s. ET 30, 1919, 39f). παρὰ τὸν πὺργον beside the tower Hs 9, 4, 8; 9, 6, 5; 8; 9, 7, 1; 9, 11, 6.—παρὰ τὴν ἰτέαν 8, 1, 2 (cp. TestAbr A 6 p. 83, 10 [Stone p. 14] παρὰ τὴν δρῦν τὴν Μαμβρῆ).
    on παρὰ τὴν ὁδόν on the road (w. motion implied; Aesop, Fab. 226 P.=420 H.: πεσὼν παρὰ τὴν ὁδόν; Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I p. 222, 22] πίπτουσι παρὰ τὴν ὁδόν) Mt 13:4, 19; Mk 4:4; Lk 8:5; on the road (w. no motion implied; Theophr., HP 6, 6, 10: the crocus likes to be trodden under foot, διὸ καὶ παρὰ τὰς ὁδοὺς κάλλιστος; Phot. p. 222, 29 H. [s. above]) Mk 4:15; Lk 8:12. Perh. also Mt 20:30; Mk 10:46; Lk 18:35 (s. bα above).—παρὰ τὸ χεῖλος τῆς θαλάσσης on the seashore Hb 11:12 (TestAbr A 1 p. 78, 1 [Stone p. 4]; ApcEsdr 3:10; ApcSed 8:9).
    marker of extension in time, during, from … to (Lucian, Catapl. 24 παρὰ τ. βίον=during his life; POxy 472, 10; TestAbr A 20 p. 102, 26 [Stone p. 52] παρὰ μίαν ὥραν; Tat. 14, 2 παρʼ ὸ̔ν ἔζων χρόνον) παρʼ ἐνιαυτόν from year to year (Plut., Cleom. 15, 1; cp. ἐνιαυτός 1) B 10:7.
    marker of comparative advantage, in comparison to, more than, beyond ἁμαρτωλοί, ὀφειλέται π. πάντας Lk 13:2, 4 (PSI 317, 6 [95 A.D.] παρὰ πάντας; Jos., C. Ap. 2, 234 παρὰ τ. ἄλλους ἅπαντας; JosAs 10:6 παρὰ πάσας τὰς παρθένους; Just., A I, 20, 3 παρὰ πάντας ἀδίκως μισούμεθα). κρίνειν ἡμέραν παρʼ ἡμέραν (s. κρίνω 1) Ro 14:5. π. πᾶσαν τὴν γῆν B 11:9 (prophetic quot. of unknown orig.). π. πάντα τὰ πνεύματα more than all other spirits Hm 10, 1, 2. ἐλαττοῦν τινα π. τινα make someone inferior to someone Hb 2:7, 9 (s. ἐλαττόω 1 and cp. PGrenf I, 42, 12 [II B.C.] ἐλαττουμένων ἡμῶν παρὰ τοὺς δεῖνα). εἶδος ἐκλεῖπον π. τὸ εἶδος τῶν ἀνθρώπων (s. ἐκλείπω 4) 1 Cl 16:3.—After a comp. (Thu. 1, 23, 3; ApcEsdr 1:22; Tat. 2, 2) Lk 3:13; Hb 1:4; 3:3; 9:23; 11:4; 12:24; B 4:5 (cp. Da 7:7); Hv 3, 12, 1; Hs 9, 18, 2.—When a comparison is made, one member of it may receive so little attention as to pass fr. consideration entirely, so that ‘more than’ becomes instead of, rather than, to the exclusion of (Plut., Mor. 984c; PsSol 9:9; EpArist 134; Just., A I, 22, 2) λατρεύειν τῇ κτίσει παρὰ τὸν κτίσαντα serve the creation rather than the Creator Ro 1:25 (cp. EpArist 139: the Jews worship τὸν μόνον θεὸν παρʼ ὅλην τὴν κτίσιν). δεδικαιωμένος παρʼ ἐκεῖνον justified rather than the other Lk 18:14. ἔχρισέν σε … παρὰ τοὺς μετόχους (God) has anointed you and not your comrades Hb 1:9 (Ps 44:8). ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν Ro 12:3 (Plut., Mor. 83f παρʼ ὸ̔ δεῖ). παρὰ καιρὸν ἡλικίας Hb 11:11 (Plut., Rom. 25, 6 παρʼ ἡλικίαν; cp. ἡλικία 2a).—παρὰ δύναμιν beyond their means (s. δύναμις 2) 2 Cor 8:3.—After ἄλλος (Pla., Lach. 178b, Leg. 3, 693b; X., Hell. 1, 5, 5; Demosth. 18, 235) another than 1 Cor 3:11.
    marker of degree that falls slightly short in comparison, except for, almost παρὰ μικρόν except for a little, almost (s. μικρός 1eγ) Hs 8, 1, 14. Likew. παρά τι (cp. Vett. Val. 228, 6) Lk 5:7 D; Hs 9, 19, 3.
    marker of causality, because of (cp. Pind., O. 2, 65 κενεὰν παρὰ δίαιταν ‘in the interest of’ or ‘for the sake of a scanty livelihood’, the scantiness here contrasting with the immense labor involved; Demosth. 4, 11; 9, 2; PRyl 243, 6; POxy 1420, 7) παρὰ τό w. acc. foll. because (SIG 495, 130; UPZ 7, 13 [163 B.C.] παρὰ τὸ Ἕλληνά με εἶναι.—Mayser II/1, 1926, 331; Gen 29:20; Ex 14:11) 1 Cl 39:5f (Job 4:20f). π. τοῦτο because of this (Kühner-G. I 513, 3; Synes., Ep. 44 p. 185a; 57 p. 192d) ITr 5:2; IRo 5:1 (quot. fr. 1 Cor 4:4, where Paul has ἐν τούτῳ). οὐ παρὰ τοῦτο οὐ (double neg. as a strengthened affirmative) not for that reason any the less 1 Cor 12:15f.
    marker of that which does not correspond to what is expected, against, contrary to (Hom., Alc. et al.; ins, pap, LXX; Just., Tat., Ath.—Schwyzer II 497) π. τὴν διδαχήν Ro 16:17. παρʼ ἐλπίδα against hope (s. ἐλπίς 1a) in wordplay w. ἐπʼ ἐλπίδι 4:18. παρὰ φύσιν (Thu. 6, 17, 1; Pla., Rep. 5, 466d; Tat. 22, 2; Ath. 26, 2, R. 6 p. 54, 13) 1:26; 11:24. παρὰ τὸν νόμον (Just., A II, 2, 4; Ath. 1, 3; cp. X., Mem. 1, 1, 18 παρὰ τοὺς νόμους; PMagd 16, 5 [222 B.C.] παρὰ τοὺς νόμους; Jos., C. Ap. 2, 233; Just., A I, 68, 10) Ac 18:13. παρʼ ὅ contrary to that which Gal 1:8f (Just., A I, 43, 8).
    marker of something that is less, less (Hdt. 9, 33; Plut., Caesar 722 [30, 5]; Jos., Ant. 4, 176; POxy 264, 4 [I A.D.]) τεσσεράκοντα παρὰ μίαν forty less one=thirty-nine (i.e. lashes) 2 Cor 11:24 (cp. Makkoth 3, 10 [tr. HDanby, The Mishnah ’33, 407]).—On παρʼ αὐτά ITr 11:1 s. παραυτά.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρά

  • 3 ab

    ăb, ā, abs, prep. with abl. This IndoEuropean particle (Sanscr. apa or ava, Etr. av, Gr. upo, Goth. af, Old Germ. aba, New Germ. ab, Engl. of, off) has in Latin the following forms: ap, af, ab (av), au-, a, a; aps, abs, as-. The existence of the oldest form, ap, is proved by the oldest and best MSS. analogous to the prep. apud, the Sanscr. api, and Gr. epi, and by the weakened form af, which, by the rule of historical grammar and the nature of the Latin letter f, can be derived only from ap, not from ab. The form af, weakened from ap, also very soon became obsolete. There are but five examples of it in inscriptions, at the end of the sixth and in the course of the seventh century B. C., viz.:

    AF VOBEIS,

    Inscr. Orell. 3114;

    AF MVRO,

    ib. 6601;

    AF CAPVA,

    ib. 3308;

    AF SOLO,

    ib. 589;

    AF LYCO,

    ib. 3036 ( afuolunt =avolant, Paul. ex Fest. p. 26 Mull., is only a conjecture). In the time of Cicero this form was regarded as archaic, and only here and there used in account-books; v. Cic. Or. 47, 158 (where the correct reading is af, not abs or ab), and cf. Ritschl, Monum. Epigr. p. 7 sq.—The second form of this preposition, changed from ap, was ab, which has become the principal form and the one most generally used through all periods—and indeed the only oue used before all vowels and h; here and there also before some consonants, particularly l, n, r, and s; rarely before c, j, d, t; and almost never before the labials p, b, f, v, or before m, such examples as ab Massiliensibus, Caes. B. C. 1, 35, being of the most rare occurrence.—By changing the b of ab through v into u, the form au originated, which was in use only in the two compounds aufero and aufugio for abfero, ab-fugio; aufuisse for afuisse, in Cod. Medic. of Tac. A. 12, 17, is altogether unusual. Finally, by dropping the b of ab, and lengthening the a, ab was changed into a, which form, together with ab, predominated through all periods of the Latin language, and took its place before all consonants in the later years of Cicero, and after him almoet exclusively.—By dropping the b without lengthening the a, ab occurs in the form a- in the two compounds a-bio and a-perio, q. v.—On the other hand, instead of reducing ap to a and a, a strengthened collateral form, aps, was made by adding to ap the letter s (also used in particles, as in ex, mox, vix). From the first, aps was used only before the letters c, q, t, and was very soon changed into abs (as ap into ab):

    abs chorago,

    Plaut. Pers. 1, 3, 79 (159 Ritschl):

    abs quivis,

    Ter. Ad. 2, 3, 1:

    abs terra,

    Cato, R. R. 51;

    and in compounds: aps-cessero,

    Plaut. Trin. 3, 1, 24 (625 R.); id. ib. 3, 2, 84 (710 R): abs-condo, abs-que, abs-tineo, etc. The use of abs was confined almost exclusively to the combination abs te during the whole ante-classic period, and with Cicero till about the year 700 A. U. C. (=B. C. 54). After that time Cicero evidently hesitates between abs te and a te, but during the last five or six years of his life a te became predominant in all his writings, even in his letters; consequently abs te appears but rarely in later authors, as in Liv. 10, 19, 8; 26, 15, 12;

    and who, perhaps, also used abs conscendentibus,

    id. 28, 37, 2; v. Drakenb. ad. h. l. (Weissenb. ab).—Finally abs, in consequence of the following p, lost its b, and became ds- in the three compounds aspello, as-porto, and as-pernor (for asspernor); v. these words.—The late Lat. verb abbrevio may stand for adbrevio, the d of ad being assimilated to the following b.The fundamental signification of ab is departure from some fixed point (opp. to ad. which denotes motion to a point).
    I.
    In space, and,
    II.
    Fig., in time and other relations, in which the idea of departure from some point, as from source and origin, is included; Engl. from, away from, out of; down from; since, after; by, at, in, on, etc.
    I.
    Lit., in space: ab classe ad urbem tendunt, Att. ap. Non. 495, 22 (Trag. Rel. p. 177 Rib.):

    Caesar maturat ab urbe proficisci,

    Caes. B. G. 1, 7:

    fuga ab urbe turpissima,

    Cic. Att. 7, 21:

    ducite ab urbe domum, ducite Daphnim,

    Verg. E. 8, 68. Cicero himself gives the difference between ab and ex thus: si qui mihi praesto fuerit cum armatis hominibus extra meum fundum et me introire prohibuerit, non ex eo, sed ab ( from, away from) eo loco me dejecerit....Unde dejecti Galli? A Capitolio. Unde, qui cum Graccho fucrunt? Ex Capitolio, etc., Cic. Caecin. 30, 87; cf. Diom. p. 408 P., and a similar distinction between ad and in under ad.—Ellipt.: Diogenes Alexandro roganti, ut diceret, si quid opus esset: Nunc quidem paululum, inquit, a sole, a little out of the sun, Cic. Tusc. 5, 32, 92. —Often joined with usque:

    illam (mulierem) usque a mari supero Romam proficisci,

    all the way from, Cic. Clu. 68, 192; v. usque, I.—And with ad, to denote the space passed over: siderum genus ab ortu ad occasum commeant, from... to, Cic. N. D. 2, 19 init.; cf. ab... in:

    venti a laevo latere in dextrum, ut sol, ambiunt,

    Plin. 2, 47, 48, § 128.
    b.
    Sometimes with names of cities and small islands, or with domus (instead of the usual abl.), partie., in militnry and nautieal language, to denote the marching of soldiers, the setting out of a flcet, or the departure of the inhabitants from some place:

    oppidum ab Aenea fugiente a Troja conditum,

    Cic. Verr. 2, 4, 33:

    quemadmodum (Caesar) a Gergovia discederet,

    Caes. B. G. 7, 43 fin.; so id. ib. 7, 80 fin.; Sall. J. 61; 82; 91; Liv. 2, 33, 6 al.; cf.:

    ab Arimino M. Antonium cum cohortibus quinque Arretium mittit,

    Caes. B. C. 1, 11 fin.; and:

    protinus a Corfinio in Siciliam miserat,

    id. ib. 1, 25, 2:

    profecti a domo,

    Liv. 40, 33, 2;

    of setting sail: cum exercitus vestri numquam a Brundisio nisi hieme summa transmiserint,

    Cic. Imp. Pomp. 12, 32; so id. Fam. 15, 3, 2; Caes. B. C. 3, 23; 3, 24 fin.:

    classe qua advecti ab domo fuerant,

    Liv. 8, 22, 6;

    of citizens: interim ab Roma legatos venisse nuntiatum est,

    Liv. 21, 9, 3; cf.:

    legati ab Orico ad M. Valerium praetorem venerunt,

    id. 24, 40, 2.
    c.
    Sometimes with names of persons or with pronouns: pestem abige a me, Enn. ap. Cic. Ac. 2, 28, 89 (Trag. v. 50 Vahl.):

    Quasi ad adulescentem a patre ex Seleucia veniat,

    Plaut. Trin. 3, 3, 41; cf.:

    libertus a Fuflis cum litteris ad Hermippum venit,

    Cic. Fl. 20, 47:

    Nigidium a Domitio Capuam venisse,

    id. Att. 7, 24:

    cum a vobis discessero,

    id. Sen. 22:

    multa merces tibi defluat ab Jove Neptunoque,

    Hor. C. 1, 28, 29 al. So often of a person instead of his house, lodging, etc.: videat forte hic te a patre aliquis exiens, from the father, i. e. from his house, Ter. Heaut. 2, 2, 6:

    so a fratre,

    id. Phorm. 5, 1, 5:

    a Pontio,

    Cic. Att. 5, 3 fin.:

    ab ea,

    Ter. And. 1, 3, 21; and so often: a me, a nobis, a se, etc., from my, our, his house, etc., Plaut. Stich. 5, 1, 7; Ter. Heaut. 3, 2, 50; Cic. Att. 4, 9, 1 al.
    B.
    Transf., without the idea of motion. To designate separation or distance, with the verbs abesse, distare, etc., and with the particles longe, procul, prope, etc.
    1.
    Of separation:

    ego te afuisse tam diu a nobis dolui,

    Cic. Fam. 2, 1, 2:

    abesse a domo paulisper maluit,

    id. Verr. 2, 4, 18, § 39:

    tum Brutus ab Roma aberat,

    Sall. C. 40, 5:

    absint lacerti ab stabulis,

    Verg. G. 4, 14.—
    2.
    Of distance:

    quot milia fundus suus abesset ab urbe,

    Cic. Caecin. 10, 28; cf.:

    nos in castra properabamus, quae aberant bidui,

    id. Att. 5, 16 fin.; and:

    hic locus aequo fere spatio ab castris Ariovisti et Caesaris aberat,

    Caes. B. G. 1, 43, 1:

    terrae ab hujusce terrae, quam nos incolimus, continuatione distantes,

    Cic. N. D. 2, 66, 164:

    non amplius pedum milibus duobus ab castris castra distabant,

    Caes. B. C. 1, 82, 3; cf. id. lb. 1, 3, 103.—With adverbs: annos multos longinque ab domo bellum gerentes, Enn. ap. Non. 402, 3 (Trag. v. 103 Vahl.):

    cum domus patris a foro longe abesset,

    Cic. Cael. 7, 18 fin.; cf.:

    qui fontes a quibusdam praesidiis aberant longius,

    Caes. B. C. 3, 49, 5:

    quae procul erant a conspectu imperii,

    Cic. Agr. 2, 32, 87; cf.:

    procul a castris hostes in collibus constiterunt,

    Caes. B. G. 5, 17, 1; and:

    tu procul a patria Alpinas nives vides,

    Verg. E. 10, 46 (procul often also with simple abl.;

    v. procul): cum esset in Italia bellum tam prope a Sicilia, tamen in Sicilia non fuit,

    Cic. Verr. 2, 5, 2, § 6; cf.:

    tu apud socrum tuam prope a meis aedibus sedebas,

    id. Pis. 11, 26; and:

    tam prope ab domo detineri,

    id. Verr. 2, 2, 3, § 6.—So in Caesar and Livy, with numerals to designate the measure of the distance:

    onerariae naves, quae ex eo loco ab milibus passuum octo vento tenebatur,

    eight miles distant, Caes. B. G. 4, 22, 4; and without mentioning the terminus a quo: ad castra contenderunt, et ab milibus passunm minus duobus castra posuerunt, less than two miles off or distant, id. ib. 2, 7, 3; so id. ib. 2, 5, 32; 6, 7, 3; id. B. C. 1, 65; Liv. 38, 20, 2 (for which:

    duo milia fere et quingentos passus ab hoste posuerunt castra,

    id. 37, 38, 5). —
    3.
    To denote the side or direction from which an object is viewed in its local relations,=a parte, at, on, in: utrum hacin feriam an ab laeva latus? Enn. ap. Plaut. Cist. 3, 10 (Trag. v. 38 Vahl.); cf.:

    picus et cornix ab laeva, corvos, parra ab dextera consuadent,

    Plaut. As. 2, 1, 12: clamore ab ea parte audito. on this side, Caes. B. G. 3, 26, 4: Gallia Celtica attingit ab Sequanis et Helvetiis flumen Rhenum, on the side of the Sequani, i. e. their country, id. ib. 1, 1, 5:

    pleraque Alpium ab Italia sicut breviora ita arrectiora sunt,

    on the Italian side, Liv. 21, 35, 11:

    non eadem diligentia ab decumuna porta castra munita,

    at the main entrance, Caes. B. G. 3, 25 fin.:

    erat a septentrionibus collis,

    on the north, id. ib. 7, 83, 2; so, ab oriente, a meridie, ab occasu; a fronte, a latere, a tergo, etc. (v. these words).
    II.
    Fig.
    A.
    In time.
    1.
    From a [p. 3] point of time, without reference to the period subsequently elapsed. After:

    Exul ab octava Marius bibit,

    Juv. 1,40:

    mulieres jam ab re divin[adot ] adparebunt domi,

    immediately after the sucrifice, Plaut. Poen. 3, 3, 4:

    Caesar ab decimae legionis cohortatione ad dextrum cornu profectus,

    Caes. B. G. 2, 25, 1:

    ab hac contione legati missi sunt,

    immediately after, Liv. 24, 22, 6; cf. id. 28, 33, 1; 40, 47, 8; 40, 49, 1 al.:

    ab eo magistratu,

    after this office, Sall. J. 63, 5:

    a summa spe novissima exspectabat,

    after the greatest hope, Tac. A. 6, 50 fin. —Strengthened by the adverbs primum, confestim, statim, protinus, or the adj. recens, immediately after, soon after:

    ut primum a tuo digressu Romam veni,

    Cic. Att. 1, 5, 4; so Suet. Tib. 68:

    confestim a proelio expugnatis hostium castris,

    Liv. 30, 36, 1:

    statim a funere,

    Suet. Caes. 85;

    and followed by statim: ab itinere statim,

    id. ib. 60:

    protinus ab adoptione,

    Vell. 2, 104, 3:

    Homerus qui recens ab illorum actate fuit,

    soon after their time, Cic. N. D. 3, 5; so Varr. R. R. 2, 8, 2; Verg. A. 6, 450 al. (v. also primum, confestim, etc.).—

    Sometimes with the name of a person or place, instead of an action: ibi mihi tuae litterae binae redditae sunt tertio abs te die,

    i. e. after their departure from you, Cic. Att. 5, 3, 1: in Italiam perventum est quinto mense a Carthagine Nov[adot ], i. e. after leaving (=postquam a Carthagine profecti sunt), Liv. 21, 38, 1:

    secundo Punico (bello) Scipionis classis XL. die a securi navigavit,

    i. e. after its having been built, Plin. 16, 39, 74, § 192. —Hence the poct. expression: ab his, after this (cf. ek toutôn), i. e. after these words, hereupon, Ov. M. 3, 273; 4, 329; 8, 612; 9, 764.
    2.
    With reference to a subsequent period. From, since, after:

    ab hora tertia bibebatur,

    from the third hour, Cic. Phil. 2, 41:

    infinito ex tempore, non ut antea, ab Sulla et Pompeio consulibus,

    since the consulship of, id. Agr. 2, 21, 56:

    vixit ab omni aeternitate,

    from all eternity, id. Div. 1, 51, 115:

    cum quo a condiscipulatu vivebat conjunctissime,

    Nep. Att. 5, 3:

    in Lycia semper a terrae motu XL. dies serenos esse,

    after an earthquake, Plin. 2, 96, 98, § 211 al.:

    centesima lux est haec ab interitu P. Clodii,

    since the death of, Cic. Mil. 35, 98; cf.:

    cujus a morte quintus hic et tricesimus annus est,

    id. Sen. 6, 19; and:

    ab incenso Capitolio illum esse vigesumiun annum,

    since, Sall. C. 47, 2:

    diebus triginta, a qua die materia caesa est,

    Caes. B. C. 1, 36.—Sometimes joined with usque and inde:

    quod augures omnes usque ab Romulo decreverunt,

    since the time of, Cic. Vat. 8, 20:

    jam inde ab infelici pugna ceciderant animi,

    from the very beginning of, Liv. 2, 65 fin. —Hence the adverbial expressions ab initio, a principio, a primo, at, in, or from the beginning, at first; v. initium, principium, primus. Likewise ab integro, anew, afresh; v. integer.—Ab... ad, from (a time)... to:

    ab hora octava ad vesperum secreto collocuti sumus,

    Cic. Att. 7, 8, 4; cf.:

    cum ab hora septima ad vesperum pugnatum sit,

    Caes. B. G. 1, 26, 2; and:

    a quo tempore ad vos consules anni sunt septingenti octoginta unus,

    Vell. 1, 8, 4; and so in Plautus strengthened by usque:

    pugnata pugnast usque a mane ad vesperum,

    from morning to evening, Plaut. Am. 1, 1, 97; id. Most. 3, 1, 3; 3, 2, 80.—Rarely ab... in: Romani ab sole orto in multum diei stetere in acie, from... till late in the day, Liv. 27, 2, 9; so Col. 2, 10, 17; Plin. 2, 31, 31, § 99; 2, 103, 106, § 229; 4, 12, 26, § 89.
    b.
    Particularly with nouns denoting a time of life:

    qui homo cum animo inde ab ineunte aetate depugnat suo,

    from an early age, from early youth, Plaut. Trin. 2, 2, 24; so Cic. Off. 2, 13, 44 al.:

    mihi magna cum co jam inde a pueritia fuit semper famillaritas,

    Ter. Heaut. 1, 2, 9; so,

    a pueritia,

    Cic. Tusc. 2, 11, 27 fin.; id. Fam. 5, 8, 4:

    jam inde ab adulescentia,

    Ter. Ad. 1, 1, 16:

    ab adulescentia,

    Cic. Rep. 2, 1:

    jam a prima adulescentia,

    id. Fam. 1, 9, 23:

    ab ineunte adulescentia,

    id. ib. 13, 21, 1; cf.

    followed by ad: usque ad hanc aetatem ab incunte adulescentia,

    Plaut. Trin. 2, 2, 20:

    a primis temporibus aetatis,

    Cic. Fam. 4, 3, 3:

    a teneris unguiculis,

    from childhood, id. ib. 1, 6, 2:

    usque a toga pura,

    id. Att. 7, 8, 5:

    jam inde ab incunabulis,

    Liv. 4, 36, 5:

    a prima lanugine,

    Suet. Oth. 12:

    viridi ab aevo,

    Ov. Tr. 4, 10, 17 al.;

    rarely of animals: ab infantia,

    Plin. 10, 63, 83, § 182.—Instead of the nom. abstr. very often (like the Greek ek paioôn, etc.) with concrete substantives: a pucro, ab adulescente, a parvis, etc., from childhood, etc.:

    qui olim a puero parvulo mihi paedagogus fuerat,

    Plaut. Merc. 1, 1, 90; so,

    a pausillo puero,

    id. Stich. 1, 3, 21:

    a puero,

    Cic. Ac. 2, 36, 115; id. Fam. 13, 16, 4 (twice) al.:

    a pueris,

    Cic. Tusc. 1, 24, 57; id. de Or. 1, 1, 2 al.:

    ab adulescente,

    id. Quint. 3, 12:

    ab infante,

    Col. 1, 8, 2:

    a parva virgine,

    Cat. 66, 26 al. —Likewise and in the same sense with adject.: a parvo, from a little child, or childhood, Liv. 1, 39, 6 fin.; cf.:

    a parvis,

    Ter. And. 3, 3, 7; Cic. Leg. 2, 4, 9:

    a parvulo,

    Ter. And. 1, 1, 8; id. Ad. 1, 1, 23; cf.:

    ab parvulis,

    Caes. B. G. 6, 21, 3:

    ab tenero,

    Col. 5, 6, 20;

    and rarely of animals: (vacca) a bima aut trima fructum ferre incipit,

    Varr. R. R. 2, 1, 13.
    B.
    In other relations in which the idea of going forth, proceeding, from something is included.
    1.
    In gen. to denote departure, separation, deterring, avoiding, intermitting, etc., or distance, difference, etc., of inanimate or abstract things. From: jus atque aecum se a malis spernit procul, Enn. ap. Non. 399, 10 (Trag. v. 224 Vahl.):

    suspitionem et culpam ut ab se segregent,

    Plaut. Trin. 1, 2, 42:

    qui discessum animi a corpore putent esse mortem,

    Cic. Tusc. 1, 9, 18:

    hic ab artificio suo non recessit,

    id. ib. 1, 10, 20 al.:

    quod si exquiratur usque ab stirpe auctoritas,

    Plaut. Trin. 1, 2, 180:

    condicionem quam ab te peto,

    id. ib. 2, 4, 87; cf.:

    mercedem gloriae flagitas ab iis, quorum, etc.,

    Cic. Tusc. 1, 15, 34:

    si quid ab illo acceperis,

    Plaut. Trin. 2, 2, 90:

    quae (i. e. antiquitas) quo propius aberat ab ortu et divina progenie,

    Cic. Tusc. 1, 12, 26:

    ab defensione desistere,

    Caes. B. C. 2, 12, 4:

    ne quod tempus ab opere intermitteretur,

    id. B. G. 7, 24, 2:

    ut homines adulescentis a dicendi studio deterream,

    Cic. de Or. 1, 25, 117, etc.—Of distance (in order, rank, mind, or feeling):

    qui quartus ab Arcesila fuit,

    the fourth in succession from, Cic. Ac. 1, 12, 46:

    tu nunc eris alter ab illo,

    next after him, Verg. E. 5, 49; cf.:

    Aiax, heros ab Achille secundus,

    next in rank to, Hor. S. 2, 3, 193:

    quid hoc ab illo differt,

    from, Cic. Caecin. 14, 39; cf.:

    hominum vita tantum distat a victu et cultu bestiarum,

    id. Off. 2, 4, 15; and:

    discrepare ab aequitate sapientiam,

    id. Rep. 3, 9 fin. (v. the verbs differo, disto, discrepo, dissideo, dissentio, etc.):

    quae non aliena esse ducerem a dignitate,

    Cic. Fam. 4, 7:

    alieno a te animo fuit,

    id. Deiot. 9, 24 (v. alienus). —So the expression ab re (qs. aside from the matter, profit; cf. the opposite, in rem), contrary to one's profit, to a loss, disadvantageous (so in the affirmative very rare and only ante-class.):

    subdole ab re consulit,

    Plaut. Trin. 2, 1, 12; cf. id. Capt. 2, 2, 88; more frequently and class. (but not with Cicero) in the negative, non, haud, ab re, not without advantage or profit, not useless or unprofitable, adcantageous:

    haut est ab re aucupis,

    Plaut. As. 1, 3, 71:

    non ab re esse Quinctii visum est,

    Liv. 35, 32, 6; so Plin. 27, 8, 35; 31, 3, 26; Suet. Aug. 94; id. Dom. 11; Gell. 18, 14 fin.; App. Dogm. Plat. 3, p. 31, 22 al. (but in Ter. Ad. 5, 3, 44, ab re means with respect to the money matter).
    2.
    In partic.
    a.
    To denote an agent from whom an action proceeds, or by whom a thing is done or takes place. By, and in archaic and solemn style, of. So most frequently with pass. or intrans. verbs with pass. signif., when the active object is or is considered as a living being: Laudari me abs te, a laudato viro, Naev. ap. Cic. Tusc. 4, 31, 67: injuria abs te afficior, Enn. ap. Auct. Her. 2, 24, 38:

    a patre deductus ad Scaevolam,

    Cic. Lael. 1, 1:

    ut tamquam a praesentibus coram haberi sermo videretur,

    id. ib. 1, 3:

    disputata ab eo,

    id. ib. 1, 4 al.:

    illa (i. e. numerorum ac vocum vis) maxime a Graecia vetere celebrata,

    id. de Or. 3, 51, 197:

    ita generati a natura sumus,

    id. Off. 1, 29, 103; cf.:

    pars mundi damnata a rerum natura,

    Plin. 4, 12, 26, § 88:

    niagna adhibita cura est a providentia deorum,

    Cic. N. D. 2, 51 al. —With intrans. verbs:

    quae (i. e. anima) calescit ab eo spiritu,

    is warmed by this breath, Cic. N. D. 2, 55, 138; cf. Ov. M. 1, 417: (mare) qua a sole collucet, Cic. Ac. 2, 105:

    salvebis a meo Cicerone,

    i. e. young Cicero sends his compliments to you, id. Att. 6, 2 fin.:

    a quibus (Atheniensibus) erat profectus,

    i. e. by whose command, Nep. Milt. 2, 3:

    ne vir ab hoste cadat,

    Ov. H. 9, 36 al. —A substantive or adjective often takes the place of the verb (so with de, q. v.):

    levior est plaga ab amico quam a debitore,

    Cic. Fam. 9, 16, 7; cf.:

    a bestiis ictus, morsus, impetus,

    id. Off. 2, 6, 19:

    si calor est a sole,

    id. N. D. 2, 52:

    ex iis a te verbis (for a te scriptis),

    id. Att. 16, 7, 5:

    metu poenae a Romanis,

    Liv. 32, 23, 9:

    bellum ingens a Volscis et Aequis,

    id. 3, 22, 2:

    ad exsolvendam fldem a consule,

    id. 27, 5, 6.—With an adj.:

    lassus ab equo indomito,

    Hor. S. 2, 2, 10:

    Murus ab ingenic notior ille tuo,

    Prop. 5, 1, 126:

    tempus a nostris triste malis,

    time made sad by our misfortunes, Ov. Tr. 4, 3, 36.—Different from per:

    vulgo occidebantur: per quos et a quibus?

    by whom and upon whose orders? Cic. Rosc. Am. 29, 80 (cf. id. ib. 34, 97: cujus consilio occisus sit, invenio; cujus manu sit percussus, non laboro); so,

    ab hoc destitutus per Thrasybulum (i. e. Thrasybulo auctore),

    Nep. Alc. 5, 4.—Ambiguity sometimes arises from the fact that the verb in the pass. would require ab if used in the active:

    si postulatur a populo,

    if the people demand it, Cic. Off. 2, 17, 58, might also mean, if it is required of the people; on the contrary: quod ab eo (Lucullo) laus imperatoria non admodum exspectabatur, not since he did not expect military renown, but since they did not expect military renown from him, Cic. Ac. 2, 1, 2, and so often; cf. Rudd. II. p. 213. (The use of the active dative, or dative of the agent, instead of ab with the pass., is well known, Zumpt, § 419. It is very seldom found in prose writers of the golden age of Roman liter.; with Cic. sometimes joined with the participles auditus, cognitus, constitutus, perspectus, provisus, susceptus; cf. Halm ad Cic. Imp. Pomp. 24, 71, and ad ejusdem, Cat. 1, 7 fin.; but freq. at a later period; e. g. in Pliny, in Books 2-4 of H. N., more than twenty times; and likewise in Tacitus seventeen times. Vid. the passages in Nipperd. ad Tac. A. 2, 49.) Far more unusual is the simple abl. in the designation of persons:

    deseror conjuge,

    Ov. H. 12, 161; so id. ib. 5, 75; id. M. 1, 747; Verg. A. 1, 274; Hor. C. 2, 4, 9; 1, 6, 2;

    and in prose,

    Quint. 3, 4, 2; Sen. Contr. 2, 1; Curt. 6, 7, 8; cf. Rudd. II. p. 212; Zumpt ad Quint. V. p. 122 Spalding.—Hence the adverbial phrase a se=uph heautou, sua sponte, of one's own uccord, spontaneously:

    ipsum a se oritur et sua sponte nascitur,

    Cic. Fin. 2, 24, 78:

    (urna) ab se cantat quoja sit,

    Plaut. Rud. 2, 5, 21 (al. eapse; cf. id. Men. 1, 2, 66); so Col. 11, 1, 5; Liv. 44, 33, 6.
    b.
    With names of towns to denote origin, extraction, instead of gentile adjectives. From, of:

    pastores a Pergamide,

    Varr. R. R. 2, 2, 1:

    Turnus ab Aricia,

    Liv. 1, 50, 3 (for which Aricinus, id. 1, 51, 1):

    obsides dant trecentos principum a Cora atque Pometia liberos,

    Liv. 2, 22, 2; and poet.: O longa mundi servator ab Alba, Auguste, thou who art descended from the old Alban race of kings (=oriundus, or ortus regibus Albanis), Prop. 5, 6, 37.
    c.
    In giving the etymology of a name: eam rem (sc. legem, Gr. nomon) illi Graeco putant nomine a suum cuique tribuendo appellatam, ego nostro a legendo, Cic. Leg. 1, 6, 19: annum intervallum regni fuit: id ab re... interregnum appellatum, Liv. 1, 17, 6:

    (sinus maris) ab nomine propinquae urbis Ambracius appellatus,

    id. 38, 4, 3; and so Varro in his Ling. Lat., and Pliny, in Books 1-5 of H. N., on almost every page. (Cf. also the arts. ex and de.)
    d.
    With verbs of beginning and repeating: a summo bibere, in Plaut. to drink in succession from the one at the head of the table:

    da, puere, ab summo,

    Plaut. As. 5, 2, 41; so,

    da ab Delphio cantharum circum, id Most. 1, 4, 33: ab eo nobis causa ordienda est potissimum,

    Cic. Leg. 1, 7, 21:

    coepere a fame mala,

    Liv. 4, 12, 7:

    cornicem a cauda de ovo exire,

    tail-foremost, Plin. 10, 16, 18:

    a capite repetis, quod quaerimus,

    Cic. Leg. 1, 6, 18 al.
    e.
    With verbs of freeing from, defending, or protecting against any thing:

    a foliis et stercore purgato,

    Cato, R. R. 65 (66), 1:

    tantumne ab re tuast oti tibi?

    Ter. Heaut. 1, [p. 4] 1, 23; cf.:

    Saguntini ut a proeliis quietem habuerant,

    Liv. 21, 11, 5:

    expiandum forum ab illis nefarii sceleris vestigiis,

    Cic. Rab. Perd. 4, 11:

    haec provincia non modo a calamitate, sed etiam a metu calamitatis est defendenda,

    id. Imp. Pomp. 6, 14 (v. defendo):

    ab incendio urbem vigiliis munitam intellegebat,

    Sall. C. 32:

    ut neque sustinere se a lapsu possent,

    Liv. 21, 35, 12:

    ut meam domum metueret atque a me ipso caveret,

    Cic. Sest. 64, 133.
    f.
    With verbs of expecting, fearing, hoping, and the like, ab =a parte, as, Cic. Att. 9, 7, 4: cum eadem metuam ab hac parte, since I fear the same from this side; hence, timere, metuere ab aliquo, not, to be afraid of any one, but, to fear something (proceeding from) from him:

    el metul a Chryside,

    Ter. And. 1, 1, 79; cf.:

    ab Hannibale metuens,

    Liv. 23, 36; and:

    metus a praetore,

    id. 23, 15, 7;

    v. Weissenb. ad h. l.: a quo quidem genere, judices, ego numquam timui,

    Cic. Sull. 20, 59:

    postquam nec ab Romanis robis ulla est spes,

    you can expect nothing from the Romans, Liv. 21, 13, 4.
    g.
    With verbs of fastening and holding:

    funiculus a puppi religatus,

    Cic. Inv. 2, 51, 154:

    cum sinistra capillum ejus a vertice teneret,

    Q. Cic. Pet. Cons. 3.
    h.
    Ulcisci se ab aliquo, to take vengeance on one:

    a ferro sanguis humanus se ulciscitur,

    Plin. 34, 14, 41 fin.
    i.
    Cognoscere ab aliqua re to knoio or learn by means of something (different from ab aliquo, to learn from some one):

    id se a Gallicis armis atque insignibus cognovisse,

    Caes. B. G. 1, 22.
    j.
    Dolere, laborare, valere ab, instead of the simple abl.:

    doleo ab animo, doleo ab oculis, doleo ab aegritudine,

    Plaut. Cist. 1, 1, 62:

    a morbo valui, ab animo aeger fui,

    id. Ep. 1, 2, 26; cf. id. Aul. 2, 2, 9:

    a frigore et aestu ne quid laborent,

    Varr. R. R. 2, 2, 17; so,

    a frigore laborantibus,

    Plin. 32, 10, 46, § 133; cf.:

    laborare ab re frumentaria,

    Caes. B. G. 7, 10, 1; id. B. C. 3, 9; v. laboro.
    k.
    Where verbs and adjectives are joined with ab, instead of the simple abl., ab defines more exactly the respect in which that which is expressed by the verb or adj. is to be understood, in relation to, with regard to, in respect to, on the part of:

    ab ingenio improbus,

    Plaut. Truc. 4, 3, 59:

    a me pudica'st,

    id. Curc. 1, 1, 51:

    orba ab optimatibus contio,

    Cic. Fl. 23, 54; ro Ov. H. 6,156: securos vos ab hac parte reddemus, Planc. ap. Cic. Fam. 10, 24 fin. (v. securus):

    locus copiosus a frumento,

    Cic. Att. 5, 18, 2; cf.:

    sumus imparati cum a militibas tum a pecunia,

    id. ib. 7, 15 fin.:

    ille Graecus ab omni laude felicior,

    id. Brut. 16, 63:

    ab una parte haud satis prosperuin,

    Liv. 1, 32, 2 al.;

    so often in poets ab arte=arte,

    artfully, Tib. 1, 5, 4; 1, 9, 66; Ov. Am. 2, 4, 30.
    l.
    In the statement of the motive instead of ex, propter, or the simple abl. causae, from, out of, on account of, in consequence of: ab singulari amore scribo, Balb. ap. Cic. Att. 9, 7, B fin.:

    linguam ab irrisu exserentem,

    thrusting out the tongue in derision, Liv. 7, 10, 5:

    ab honore,

    id. 1, 8; so, ab ira, a spe, ab odio, v. Drak. ad Liv. 24, 30, 1: 26, 1, 3; cf. also Kritz and Fabri ad Sall. J. 31, 3, and Fabri ad Liv. 21, 36, 7.
    m.
    Especially in the poets instead of the gen.:

    ab illo injuria,

    Ter. And. 1, 1, 129:

    fulgor ab auro,

    Lucr. 2, 5:

    dulces a fontibus undae,

    Verg. G. 2, 243.
    n.
    In indicating a part of the whole, for the more usual ex, of, out of:

    scuto ab novissimis uni militi detracto,

    Caes. B. G. 2, 25, 1:

    nonnuill ab novissimis,

    id. ib.; Cic. Sest. 65, 137; cf. id. ib. 59 fin.: a quibus (captivis) ad Senatum missus (Regulus).
    o.
    In marking that from which any thing proceeds, and to which it belongs:

    qui sunt ab ea disciplina,

    Cic. Tusc. 2, 3, 7:

    ab eo qui sunt,

    id. Fin. 4, 3, 7:

    nostri illi a Platone et Aristotele aiunt,

    id. Mur. 30, 63 (in imitation of oi upo tinos).
    p.
    To designate an office or dignity (with or without servus; so not freq. till after the Aug. period;

    in Cic. only once): Pollex, servus a pedibus meus,

    one of my couriers, Cic. Att. 8, 5, 1; so,

    a manu servus,

    a secretary, Suet. Caes. 74: Narcissum ab eplstulis ( secretary) et Pallantem a rationibus ( accountant), id. Claud. 28; and so, ab actis, ab admissione, ab aegris, ab apotheca, ab argento, a balneis, a bibliotheca, a codicillis, a jumentis, a potione, etc. (v. these words and Inscr. Orell. vol. 3, Ind. xi. p. 181 sq.).
    q.
    The use of ab before adverbs is for the most part peculiar to later Latinity:

    a peregre,

    Vitr. 5, 7 (6), 8:

    a foris,

    Plin. 17, 24, 37; Vulg. Gen, 7, 16; ib. Matt. 23, 27:

    ab intus,

    ib. ib. 7, 15:

    ab invicem,

    App. Herb. 112; Vulg. Matt. 25, 32; Cypr. Ep. 63, 9: Hier. Ep. 18:

    a longe,

    Hyg. Fab. 257; Vulg. Gen. 22, 4; ib. Matt. 26, 58:

    a modo,

    ib. ib. 23, 39;

    Hier. Vit. Hilar.: a nune,

    Vulg. Luc. 1, 48:

    a sursum,

    ib. Marc. 15, 38.
    a.
    Ab is not repeated like most other prepositions (v. ad, ex, in, etc.) with pron. interrog. or relat. after subst. and pron. demonstr. with ab:

    Arsinoen, Stratum, Naupactum...fateris ab hostibus esse captas. Quibus autem hostibus? Nempe iis, quos, etc.,

    Cic. Pis. 37, 91:

    a rebus gerendis senectus abstrahit. Quibus? An iis, quae in juventute geruntur et viribus?

    id. Sen. 6:

    a Jove incipiendum putat. Quo Jove?

    id. Rep. 1, 36, 56:

    res publica, quascumque vires habebit, ab iis ipsis, quibus tenetur, de te propediem impetrabit,

    id. Fam. 4, 13, 5.—
    b.
    Ab in Plantus is once put after the word which it governs: quo ab, As. 1, 1, 106.—
    c.
    It is in various ways separated from the word which it governs:

    a vitae periculo,

    Cic. Brut. 91, 313:

    a nullius umquam me tempore aut commodo,

    id. Arch. 6, 12:

    a minus bono,

    Sall. C. 2, 6:

    a satis miti principio,

    Liv. 1, 6, 4:

    damnis dives ab ipsa suis,

    Ov. H. 9, 96; so id. ib. 12, 18; 13, 116.—
    d.
    The poets join a and que, making aque; but in good prose que is annexed to the following abl. (a meque, abs teque, etc.):

    aque Chao,

    Verg. G. 4, 347:

    aque mero,

    Ov. M. 3, 631:

    aque viro,

    id. H. 6, 156:

    aque suis,

    id. Tr. 5, 2, 74 al. But:

    a meque,

    Cic. Fam. 2, 16, 1:

    abs teque,

    id. Att. 3, 15, 4:

    a teque,

    id. ib. 8, 11, §

    7: a primaque adulescentia,

    id. Brut. 91, 315 al. —
    e.
    A Greek noun joined with ab stands in the dat.: a parte negotiati, hoc est pragmatikê, removisse, Quint. 3, 7, 1.
    III.
    In composition ab,
    1.
    Retains its original signif.: abducere, to take or carry away from some place: abstrahere, to draw auay; also, downward: abicere, to throw down; and denoting a departure from the idea of the simple word, it has an effect apparently privative: absimilis, departing from the similar, unlike: abnormis, departing from the rule, unusual (different from dissimilis, enormis); and so also in amens=a mente remotus, alienus ( out of one's senses, without self-control, insane): absurdus, missounding, then incongruous, irrational: abutor (in one of its senses), to misuse: aborior, abortus, to miscarry: abludo; for the privative force the Latin regularly employs in-, v. 2. in.—
    2.
    It more rarely designates completeness, as in absorbere, abutor ( to use up). (The designation of the fourth generation in the ascending or descending line by ab belongs here only in appearance; as abavus for quartus pater, great-great-grandfather, although the Greeks introduced upopappos; for the immutability of the syllable ab in abpatrnus and abmatertera, as well as the signif. Of the word abavus, grandfather's grandfather, imitated in abnepos, grandchild's grandchild, seems to point to a derivation from avi avus, as Festus, p. 13 Mull., explains atavus, by atta avi, or, rather, attae avus.)

    Lewis & Short latin dictionary > ab

  • 4 aut

    aut, conj. [aut, Osc. auti, Umbr. ote, ute, may be a modification of autem, as at of et, the suffix -t being a relic of the demonstrative -tem, which appears in item, and is the same as -dem in quidem, and -dam in quondam, and of which the demonstrative adverbs, tam and tum, are absolute forms; the first part of these words may be compared with the Gr. au (cf. aute and autar), and with the Sanscr. vā = or, with which again may be compared ve and vel; v. Corss. Ausspr. II. p. 595, and also pp. 130, 223, 411], or; and repeated: aut... aut, either... or; so in Sanscr. vā... vā.
    I.
    In gen. it puts in the place of a previous assertion another, objectively and absolutely antithetical to it, while vel indicates that the contrast rests upon subjective opinion or choice; i. e. aut is objective, vel subjective, or aut excludes one term, vel makes the two indifferent.
    a.
    Used singly, or:

    omnia bene sunt ei dicenda, qui hoc se posse profitetur aut eloquentiae nomen relinquendum est,

    Cic. de Or. 2, 2, 5:

    quibusnam manibus aut quibus viribus,

    Caes. B. G. 2, 30:

    Vinceris aut vincis,

    Prop. 2, 8, 10:

    cita mors venit aut victoria laeta,

    Hor. S. 1, 1, 8:

    ruminat herbas aut aliquam in magno sequitur grege,

    Verg. E. 6, 55 et persaep. (cf. on the contrary, Tac. G. 8: quae neque confirmare argumentis, neque refellere in animo est: ex ingenio suo quisque demat vel addat fidem).—
    b.
    Repeated, aut... aut, either... or:

    Ubi enim potest illa aetas aut calescere vel apricatione melius vel igni, aut vicissim umbris aquisve refrigerari salubrius?

    Cic. Sen. 16, 57:

    Nam ejus per unam, ut audio, aut vivam aut moriar sententiam,

    Ter. Phorm. 3, 1, 19; id. Heaut. 3,1,11 sq.:

    aut, quicquid igitur eodem modo concluditur, probabitis, aut ars ista nulla est,

    Cic. Ac. 2, 30, 96:

    partem planitiae aut Jovis templum aut oppidum tenet,

    Liv. 44, 6, 15:

    terra in universum aut silvis horrida aut paludibus foeda,

    Tac. G. 5:

    hoc bellum quis umquam arbitraretur aut ab omnibus imperatoribus uno anno aut omnibus annis ab uno imperatore confici posse?

    Cic. Imp. Pomp. 11,31.—
    c.
    More than twice repeated:

    aut equos Alere aut canes ad venandum, aut ad philosophos, Ter And. 1, 1, 29: Uxor, si cesses, aut te amare cogitat Aut tete amare aut potare atque animo obsequi,

    id. Ad. 1, 1, 7 sq.; so four times in Lucr. 4, 935 sq.; five times in Cic. Off. 1, 9, 28; id. N. D. 3, 12, 30; and Prop. 4, 21, 26 sqq.; and six times in Plin. 17, 10, 9, § 58.—
    d.
    Sometimes double disjunctive phrases with aut... aut are placed together:

    Adsentior Crasso, ne aut de C. Laelii soceri mei aut de hujus generi aut arte aut gloriā detraham,

    Cic. de Or. 1, 9, 35:

    res ipsa et rei publicae tempus aut me ipsum, quod nolim, aut alium quempiam aut invitabit aut dehortabitur,

    id. Pis. 39, 94.—
    e.
    Repeated after negatives:

    ne aut ille alserit Aut ceciderit atque aliquid praefregerit,

    Ter. Ad. 1, 1, 11:

    ne tanti facinoris immanitas aut exstitisse aut non vindicata esse videatur,

    Cic. Cat. 1, 6, 14; id. Sull. 43; id. Sest. 37; 39:

    neque enim sunt aut obscura aut non multa post commissa,

    id. Cat. 1, 6, 15; id. Off. 1, 20, 66; 1, 11, 36; 1, 20, 68; id. de Or. 2, 45, 189:

    nec milites ad scelus missos aut numero validos aut animo promptos,

    Tac. A. 14, 58; id. H. 1, 18; id. Or. 12:

    nec erit mirabilis illic Aut Stratocles aut cum molli Demetrius Haemo,

    Juv. 3, 98 sq.:

    neque aut quis esset ante detexit aut gubernatorem cedere adversae tempestati passus est,

    Suet. Caes. 58; id. Ner. 34:

    Nec aut Persae aut Macedones dubitavere,

    Curt. 4, 15, 28: Non sum aut tam inhumanus aut tam alienus a Sardis. Cic. Scaur. 39; id. Cat. 1, 13:

    Nihil est tam aut fragile aut flexibile quam etc.,

    id. Mil. 36 al. —
    f.
    In interrogations:

    quo modo aut geometres cernere ea potest, quae aut nulla sunt aut internosci a falsis non possunt aut is, qui fidibus utitur, explere numeros et conficere versus?

    Cic. Ac. 2, 7, 22; so id. de Or. 1, 9, 37; id. Rosc. Am. 40, 118; id. N. D. 1, 43, 121.—
    g.
    In comparative clauses:

    talis autem simulatio vanitati est conjunctior quam aut liberalitati aut honestati,

    Cic. Off. 1, 15, 44.—
    II.
    Esp.
    A.
    Placed singly, to connect to something more important that which is less so, or at least.
    a.
    Absol.:

    Incute vim ventis submersasque obrue puppes, Aut age diversos et dissice corpora ponto,

    Verg. A. 1, 69 sq. Rib. (furens Juno et irata, quod gravissimum credebat, optavit, deinde quod secundum intulit, Diom. p. 411 P.):

    quaero, num injuste aut improbe fecerit,

    or at least unfairly, Cic. Off. 3, 13, 54:

    a se postulari aut exspectari aliquid suspicantur,

    id. ib. 2, 20, 69:

    quā re vi aut clam agendum est,

    or at least by stealth, id. Att. 10, 12:

    profecto cuncti aut magna pars Siccensium fidem mutavissent,

    Sall. J. 56, 6:

    Audendum est aliquid universis aut omnia singulis patienda,

    Liv. 6, 18, 7:

    pars a centurionibus aut praetoriarum cohortium militibus caesi,

    Tac. A. 1, 30:

    potentiā suā numquam aut raro ad impotentiam usus,

    Vell. 2, 29.—
    b.
    With certe, etc., v. infra, F. 2.—
    B.
    To connect something which must take place, if that which is previously stated does not, or, otherwise, or else, in the contrary case, = alioqui:

    Redduc uxorem, aut quam obrem non opus sit cedo,

    Ter. Hec. 4, 4, 76:

    id (principium) nec nasci potest nec mori, aut concidat omne caelum etc.,

    Cic. Tusc. 1, 23, 54 (Seyffert ad h. l., but preferring ut non; B. and K. and Kühner, vel):

    nunc manet insontem gravis exitus: aut ego veri Vana feror,

    Verg. A. 10, 630:

    effodiuntur bulbi ante ver: aut deteriores fiunt,

    Plin. 19, 5, 30, § 96:

    Mutatione recreabitur sicut in cibis... Aut dicant iste mihi, quae sit alia ratio discendi,

    Quint. 1, 12, 6; 2, 17, 9.—
    C.
    To restrict or correct an expression which is too general or inaccurate, or, or rather, or more accurately.
    a.
    Absol.:

    de hominum genere, aut omnino de animalium loquor,

    Cic. Fin. 5, 11, 33; 5, 20, 57; id. Ac. 2, 8, 23:

    Aut scilicet tua libertas disserendi amissa est, aut tu is es, qui in disputando non tuum judicium sequare,

    id. Leg. 1, 13, 36: cenaene causā, aut tuae mercedis gratiā Nos nostras aedīs postulas comburere? or rather, etc., Plaut. Aul. 2, 6, 11.—In this signification aut sometimes begins a new clause: Potestne igitur quisquam dicere, inter eum, qui doleat, et inter eum, qui in voluptate sit, nihil interesse? Aut, ita qui sentiet, non apertissime insaniat? or is not rather, etc., Cic. Ac. 2, 7, 20:

    Quid est enim temeritate turpius? Aut quid tam temerarium tamque indignum sapientis gravitate atque constantiā, quam, etc.,

    id. N. D. 1, 1, 1; id. Fin. 4, 26, 72; Plin. Ep. 1, 10, 3.—
    b.
    With potius (v. infra, F. 4.).—
    D.
    Neque... aut sometimes, but chiefly in the poets, takes the place of neque... neque: Neque ego hanc abscondere furto Speravi, ne finge, fugam;

    nec conjugis umquam Praetendi taedas aut haec in foedera veni,

    Verg. A. 4, 339:

    Si neque avaritiam neque sordes aut mala lustra Obiciet vere quisquam mihi,

    Hor. S. 1, 6, 68 Bentl., but ac, K. and H.:

    Nunc neque te longi remeantem pompa triumphi Excipit aut sacras poscunt Capitolia lauros,

    Luc. 1, 287:

    Nam neque plebeiam aut dextro sine numine cretam Servo animam,

    Stat. S. 1, 4, 66:

    Neque enim Tyriis Cynosura carinis Certior aut Grais Helice servanda magistris,

    Val. Fl. 1, 17; so also Tacitus: nec litore tenus adcrescere aut resorberi, Agr. 10; G. 7 ter; H. 1, 32; so after non:

    Non eo dico, quo mihi veniat in dubium tua fides, aut quo etc.,

    Cic. Quinct. 5:

    non jure aut legibus cognoscunt,

    Tac. Or. 19; id. Agr. 41; id. G. 24; after haud:

    Haud alias populus plus occultae vocis aut suspicacis silentii permisit,

    id. A. 3, 11; after nihil:

    nihil caedis aut praedae,

    id. A. 15, 6; 13, 4; id. H. 1, 30.—
    E.
    The poets connect by aut... vel, vel... aut, instead of aut... aut, or vel... vel: Quotiens te votui Argu [p. 211] rippum Conpellare aut contrectare conloquive aut contui? Plaut. As. 3, 1, 19:

    aut appone dapes, Vare, vel aufer opes,

    Mart. 4, 78, 6 (this epigram is rejected by Schneid.):

    Non ars aut astus belli vel dextera deerat,

    Sil. 16, 32.—
    F.
    In connection with other particles.
    1.
    Aut etiam, to complete or strengthen an assertion, or also, or even:

    quid ergo aut hunc prohibet, aut etiam Xenocratem, etc.,

    Cic. Tusc. 5, 18, 51:

    conjectura in multas aut diversas, aut etiam in contrarias partes,

    id. Div. 2, 26, 55; id. Off. 1, 9, 28:

    si aut ambigue aut inconstanter aut incredibiliter dicta sunt, aut etiam aliter ab alio dicta,

    id. Part. Or. 14, 51:

    etsi omnia aut scripta esse a tuis arbitror, aut etiam nuntiis ac rumore perlata,

    id. Att. 4, 1.—So with one aut:

    quod de illo acceperant, aut etiam suspicabantur,

    Cic. Fam. 1, 19, 36; Cels. 4, 18:

    si modo sim (orator), aut etiam quicumque sim,

    Cic. Or. 3, 12; id. de Or. 1, 17, 76.—
    2.
    Aut certe, aut modo, aut quidem, or aut sane, to restrict a declaration, or at least (cf. II. A.).
    a.
    Aut certe:

    ac video hanc primam ingressionem meam aut reprehensionis aliquid, aut certe admirationis habituram,

    Cic. Or. 3, 11; id. Top. 17, 64:

    quo enim uno vincebamur a victā Graeciā, id aut ereptum illis est, aut certe nobis cum illis communicatum,

    id. Brut. 73, 254; so Dolabella ap. Cic. Fam. 9, 9, 1; Liv. 2, 1, 4; 40, 46, 2; Cels. 1, 2; 5, 26; Prop. 4, 21, 29.—
    b.
    Aut modo:

    Si umquam posthac aut amasso Casinam, aut obcepso modo,

    Plaut. Cas. 5, 4, 22.—
    c.
    Aut quidem:

    Proinde desinant quidam quaerere ultra aut opinari... aut quidem vetustissimā nave impositos jubebo avehi,

    Suet. Caes. 66.—
    d.
    Aut sane:

    Afer aut Sardus sane,

    Cic. Scaur. 15.—
    3.
    Aut vero, to connect a more important thought, or indeed, or truly:

    Quem tibi aut hominem, aut vero deum, auxilio futurum putas?

    Cic. Verr. 2, 4, 78:

    Quis enim tibi hoc concesserit, aut initio genus hominum se oppidis moenibusque saepsisse? Aut vero etc.,

    id. de Or. 1, 9, 36.—
    4.
    Aut potius, for correction or greater definiteness, or rather (cf. II. C.):

    Erravit, aut potius insanivit Apronius?

    Cic. Verr. 2, 3, 119:

    proditores aut potius apertos hostes,

    id. Sest. 35:

    nemo est injustus, aut incauti potius habendi sunt improbi,

    id. Leg. 1, 14, 40:

    Quae est ergo ista ratio, aut quae potius ista amentia?

    id. Verr. 3, 173.—
    5.
    Aut ne... quidem:

    ego jam aut rem aut ne spem quidem exspecto,

    Cic. Att. 3, 22 fin.
    Aut regularly precedes the words of its clause, but sometimes in the poets it takes the second place:

    Saturni aut sacram me tenuisse diem,

    Tib.
    1, 3, 18 Lachm.:

    justos aut reperire pedes,

    id. 2, 5, 112:

    Persequar aut studium linguae etc.,

    Prop. 4, 21, 27:

    Fer pater, inquit, opem! Tellus aut hisce, vel istam, etc.,

    Ov. M. 1, 545 (Merk., ait):

    Balteus aut fluxos gemmis adstrinxit amictus,

    Luc. 2, 362, where some read haud. See more upon this word in Hand, Turs. I. pp. 525-558.

    Lewis & Short latin dictionary > aut

  • 5 νόμος

    νόμος, ου, ὁ (νέμω; [Zenodotus reads ν. in Od. 1, 3] Hes.+; loanw. in rabb.—On the history of the word MPohlenz, Nomos: Philol 97, ’48, 135–42; GShipp, Nomos ‘Law’ ’78; MOstwald, Nomos and the Beginnings of Athenian Democracy ’69). The primary mng. relates to that which is conceived as standard or generally recognized rules of civilized conduct esp. as sanctioned by tradition (Pind., Fgm. 152, 1=169 Schr. νόμος ὁ πάντων βασιλεύς; cp. SEG XVII, 755, 16: Domitian is concerned about oppressive practices hardening into ‘custom’; MGigante, ΝΟΜΟΣ ΒΑΣΙΛΕΥΣ [Richerche filologiche 1] ’56). The synonym ἔθος (cp. συνήθεια) denotes that which is habitual or customary, especially in reference to personal behavior. In addition to rules that take hold through tradition, the state or other legislating body may enact ordinances that are recognized by all concerned and in turn become legal tradition. A special semantic problem for modern readers encountering the term ν. is the general tendency to confine the usage of the term ‘law’ to codified statutes. Such limitation has led to much fruitless debate in the history of NT interpretation.—HRemus, Sciences Religieuses/Studies in Religion 13, ’84, 5–18; ASegal, Torah and Nomos in Recent Scholarly Discussion, ibid., 19–27.
    a procedure or practice that has taken hold, a custom, rule, principle, norm (Alcman [VII B.C.], Fgm. 93 D2 of the tune that the bird sings; Ocellus [II B.C.] c. 49 Harder [1926] τῆς φύσεως νόμος; Appian, Basil. 1 §2 πολέμου ν., Bell. Civ. 5, 44 §186 ἐκ τοῦδε τοῦ σοῦ νόμου=under this rule of yours that governs action; Polyaenus 5, 5, 3 ν. πόμπης; 7, 11, 6 ν. φιλίας; Sextus 123 τοῦ βίου νόμος; Just., A II, 2, 4 παρὰ τὸν τῆς φύσεως ν.; Ath. 3, 1 νόμῳ φύσεως; 13, 1 θυσιῶν νόμῳ)
    gener. κατὰ νόμον ἐντολῆς σαρκίνης in accordance w. the rule of an external commandment Hb 7:16. εὑρίσκω τὸν νόμον I observe an established procedure or principle or system Ro 7:21 (ν. as ‘principle’, i.e. an unwritten rightness of things Soph., Ant. 908). According to Bauer, Paul uses the expression νόμος (which dominates this context) in cases in which he prob. would have preferred another word. But it is also prob. that Paul purposely engages in wordplay to heighten the predicament of those who do not rely on the gospel of liberation from legal constraint: the Apostle speaks of a principle that obligates one to observe a code of conduct that any sensible pers. would recognize as sound and valid ὁ νόμος τ. νοός μου vs. 23b (s. νοῦς 1a). Engaged in a bitter struggle w. this νόμος there is a ἕτερος νόμος which, in contrast to the νοῦς, dwells ἐν τοῖς μέλεσίν μου in my (physical) members vs. 23a, and hence is a νόμος τῆς ἁμαρτίας vs. 23c and 25b or a νόμος τ. ἁμαρτίας καὶ τ. θανάτου 8:2b. This sense prepares the way for the specific perspective
    of life under the lordship of Jesus Christ as a ‘new law’ or ‘system’ of conduct that constitutes an unwritten tradition ὁ καινὸς ν. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 2:6; in brief ν. Ἰησοῦ Χριστοῦ IMg 2 (cp. Just., D. 11, 4; 43, 1; Mel., P. 7, 46). Beginnings of this terminology as early as Paul: ὁ ν. τοῦ Χριστοῦ =the standard set by Christ Gal 6:2 (as vs. 3 intimates, Christ permitted himself to be reduced to nothing, thereby setting the standard for not thinking oneself to be someth.). The gospel is a νόμος πίστεως a law or system requiring faith Ro 3:27b (FGerhard, TZ 10, ’54, 401–17) or ὁ ν. τοῦ πνεύματος τῆς ζωῆς ἐν Χρ. Ἰ. the law of the spirit (=the spirit-code) of life in Chr. J. 8:2a. In the same sense Js speaks of a ν. βασιλικός (s. βασιλικός) 2:8 or ν. ἐλευθερίας vs. 12 (λόγος ἐλ. P74), ν. τέλειος ὁ τῆς ἐλευθερίας 1:25 (association w. 1QS 10:6, 8, 11 made by EStauffer, TLZ 77, ’52, 527–32, is rejected by SNötscher, Biblica 34, ’53, 193f. On the theme of spontaneous moral achievement cp. Pind., Fgm. 152 [169 Schr.] 1f νόμος ὁ πάντων βασιλεὺς | θνατῶν τε καὶ ἀθανάτων | ἄγει δικαιῶν τὸ βιαιότατον| ὑπερτάτᾳ χειρί=custom is lord of all, of mortals and immortals both, and with strong hand directs the utmost power of the just. Plut., Mor. 780c interprets Pindar’s use of νόμος: ‘not written externally in books or on some wooden tablets, but as lively reason functioning within him’ ἔμψυχος ὢν ἐν αὐτῷ λόγῳ; Aristot., EN 4, 8, 10 οἷον ν. ὢν ἑαυτῷ; Diod S 1, 94, 1 ν. ἔγγραπτος; cp. also Ovid, Met. 1, 90 sponte sua sine lege fidem rectumque colebat; Mayor, comm. ‘Notes’ 73.—RHirzel, ΑΓΡΑΦΟΣ ΝΟΜΟΣ 1903.). Some would put ὁ νόμος Js 2:9 here (s. LAllevi, Scuola Cattol. 67, ’39, 529–42), but s. 2b below.—Hermas too, who in part interprets Israel’s legal tradition as referring to Christians, sees the gospel, exhibited in Christ’s life and words, as the ultimate expression of God’s will or ‘law’. He says of Christ δοὺς αὐτοῖς (i.e. the believers) τὸν ν., ὅν ἔλαβε παρὰ τοῦ πατρὸς αὐτοῦ Hs 5, 6, 3, cp. Hs 8, 3, 3. Or he sees in the υἱὸς θεοῦ κηρυχθεὶς εἰς τὰ πέρατα τῆς γῆς, i.e. the preaching about the Son of God to the ends of the earth, the νόμος θεοῦ ὁ δοθεὶς εἰς ὅλον. τ. κόσμον 8, 3, 2. Similarly to be understood are τηρεῖν τὸν ν. 8, 3, 4. ὑπὲρ τοῦ ν. παθεῖν 8, 3, 6. ὑπὲρ τοῦ ν. θλίβεσθαι 8, 3, 7. ἀρνησάμενοι τὸν νόμον ibid. βλασφημεῖν τὸν ν. 8, 6, 2.
    constitutional or statutory legal system, law
    gener.: by what kind of law? Ro 3:27. ν. τῆς πόλεως the law of the city enforced by the ruler of the city (ν. ἐν ταῖς πόλεσι γραπτός Orig., C. Cels. 5, 37, 2); the penalty for breaking it is banishment Hs 1:5f. τοῖς ν. χρῆσθαι observe the laws 1:3; πείθεσθαι τοῖς ὡρισμένοις ν. obey the established laws Dg 5:10; νικᾶν τοὺς ν. ibid. (νικάω 3). Ro 7:1f, as well as the gnomic saying Ro 4:15b and 5:13b, have been thought by some (e.g. BWeiss, Jülicher) to refer to Roman law, but more likely the Mosaic law is meant (s. 3 below).
    specifically: of the law that Moses received from God and is the standard according to which membership in the people of Israel is determined (Diod S 1, 94, 1; 2: the lawgiver Mneves receives the law from Hermes, Minos from Zeus, Lycurgus from Apollo, Zarathustra from the ἀγαθὸς δαίμων, Zalmoxis from Hestia; παρὰ δὲ τοῖς Ἰουδαίοις, Μωϋσῆς receives the law from the Ἰαὼ ἐπικαλούμενος θεός) ὁ ν. Μωϋσέως Lk 2:22; J 7:23; Ac 15:5. ν. Μωϋσέως Ac 13:38; Hb 10:28. Also ὁ ν. κυρίου Lk 2:23f, 39; GJs 14:1. ὁ ν. τοῦ θεοῦ (Theoph. Ant. 2, 14 [p. 136, 4]) Mt 15:6 v.l.; Ro 8:7 (cp. Tat. 7, 2; 32, 1; Ath. 3:2). ὁ ν. ἡμῶν, ὑμῶν, αὐτῶν etc. J 18:31; 19:7b v.l.; Ac 25:8. κατὰ τὸν ἡμέτερον ν. 24:6 v.l. (cp. Jos., Ant. 7, 131). ὁ πατρῷος ν. 22:3. τὸν ν. τῶν ἐντολῶν Eph 2:15. Since the context of Ac 23:29 ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν points to the intimate connection between belief, cult, and communal solidarity in Judean tradition, the term νόμος is best rendered with an hendiadys: (charged in matters) relating to their belief and custom; cp. ν. ὁ καθʼ ὑμᾶς 18:15. Ro 9:31 (CRhyne, Νόμος Δικαιοσύνης and the meaning of Ro 10:4: CBQ 47, ’85, 486–99).—Abs., without further qualification ὁ ν. Mt 22:36; 23:23; Lk 2:27; J 1:17; Ac 6:13; 7:53; 21:20, 28; Ro 2:15 (τὸ ἔργον τοῦ νόμου the work of the law [=the moral product that the Mosaic code requires] is written in the heart; difft. Diod S 1, 94, 1 ν. ἔγγραπτος, s. 1b, above), 18, 20, 23b, 26; 4:15a, 16; 7:1b, 4–7, 12, 14, 16; 8:3f; 1 Cor 15:56; Gal 3:12f, 17, 19, 21a, 24; 5:3, 14; 1 Ti 1:8 (GRudberg, ConNeot 7, ’42, 15); Hb 7:19 (s. Windisch, Hdb. exc. ad loc.), 28a; 10:1; cp. Js 2:9 (s. 1b above); μετὰ τὸν ν. Hb 7:28b; οἱ ἐν τῷ ν. Ro 3:19; κατὰ τὸν ν. according to the (Mosaic) law (Jos., Ant. 14, 173; 15, 51 al.; Just., D. 10, 1) J 19:7b; Ac 22:12; 23:3; Hb 7:5; 9:22. παρὰ τ. νόμον contrary to the law (Jos., Ant. 17, 151, C. Ap. 2, 219; Ath. 1, 3 παρὰ πάντα ν.) Ac 18:13.—νόμος without the art. in the same sense (on the attempt, beginning w. Origen, In Ep. ad Ro 3:7 ed. Lomm. VI 201, to establish a difference in mng. betw. Paul’s use of ὁ νόμος and νόμος s. B-D-F §258, 2; Rob. 796; Mlt-Turner 177; Grafe [s. 3b below] 7–11) Ro 2:13ab, 17, 23a, * 25a; 3:31ab; 5:13, 20; 7:1a (s. above); Gal 2:19b; 5:23 (JRobb, ET 56, ’45, 279f compares κατὰ δὲ τῶν τοιούτων οὐκ ἔστι νόμος Aristot., Pol. 1284a). δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ … 1 Ti 1:9. Cp. ἑαυτοῖς εἰσιν νόμος Ro 2:14 (in Pla., Pol. and in Stoic thought the wise person needed no commandment [Stoic. III 519], the bad one did; MPohlenz, Stoa ’48/49 I 133; II 75). Used w. prepositions: ἐκ ν. Ro 4:14; Gal 3:18, 21c (v.l. ἐν ν.); Phil 3:9 (ἐκ νόμου can also mean corresponding to or in conformity with the law: PRev 15, 11 ἐκ τῶν νόμων); cp. ἐκ τοῦ νόμου Ro 10:5. διὰ νόμου Ro 2:12b; 3:20b; 4:13; 7:7b; Gal 2:19a, 21; ἐν ν. (ἐν τῷ ν. Iren. 3, 11, 8 [Harv. II 49, 9]) Ro 2:12a, 23; Gal 3:11, 21c v.l.; 5:4; Phil 3:6. κατὰ νόμον 3:5; Hb 8:4; 10:8 (make an offering κατὰ νόμον as Arrian, Anab. 2, 26, 4; 5, 8, 2); χωρὶς ν. Ro 3:21a; 7:8f; ἄχρι ν. 5:13a. ὑπὸ νόμον 6:14f; 1 Cor 9:20; Gal 3:23; 4:4f, 21a; 5:18 (cp. Just., D. 45, 3 οἱ ὑπὸ τὸν ν.).—Dependent on an anarthrous noun παραβάτης νόμου a law-breaker Ro 2:25b ( 27b w. art.); Js 2:11. ποιητὴς ν. one who keeps the law 4:11d (w. art. Ro 2:13b). τέλος ν. the end of the law Ro 10:4 (RBultmann and HSchlier, Christus des Ges. Ende ’40). πλήρωμα ν. fulfilment of the law 13:10. ν. μετάθεσις a change in the law Hb 7:12. ἔργα ν. Ro 3:20a, 28; 9:32 v.l.; Gal 2:16; 3:2, 5, 10a.—(ὁ) ν. (τοῦ) θεοῦ Ro 7:22, 25a; 8:7 because it was given by God and accords w. his will. Lasting Mt 5:18; Lk 16:17 (cp. Bar 4:1; PsSol 10:4; Philo, Mos. 2, 14; Jos., C. Ap. 2, 277).—Used w. verbs, w. or without the art.: ν. ἔχειν J 19:7a; Ro 2:14 (ApcSed 14:5). πληροῦν ν. fulfill the law Ro 13:8; pass. Gal 5:14 (Mel., P. 42, 291). πληροῦν τὸ δικαίωμα τοῦ ν. fulfill the requirement of the law Ro 8:4. φυλάσσειν τὸν ν. observe the law Ac 21:24; Gal 6:13. τὰ δικαιώματα τοῦ ν. φυλάσσειν observe the precepts of the law Ro 2:26; διώκειν ν. δικαιοσύνης 9:31a; πράσσειν ν. 2:25a. ποιεῖν τὸν ν. J 7:19b; Gal 5:3; Ro 2:14b, s. below; τὸν ν. τηρεῖν Js 2:10. τὸν ν. τελεῖν Ro 2:27. φθάνειν εἰς ν. 9:31b. κατὰ ν. Ἰουδαϊσμὸν ζῆν IMg 8:1 v.l. is prob. a textual error (Pearson, Lghtf., Funk, Bihlmeyer, Hilgenfeld; Zahn, Ign. v. Ant. 1873 p. 354, 1 [difft. in Zahn’s edition] all omit νόμον as a gloss and are supported by the Latin versions; s. Hdb. ad loc.). τὰ τοῦ ν. ποιεῖν carry out the requirements of the law Ro 2:14b (ApcSed 14:5; FFlückiger, TZ 8, ’52, 17–42). καταλαλεῖν νόμου, κρίνειν ν. Js 4:11abc. ἐδόθη ν. Gal 3:21a.—Pl. διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν Hb 8:10; cp. 10:16 (both Jer 38:33).—Of an individual stipulation of the law ὁ νόμος τοῦ ἀνδρός the law insofar as it concerns the husband (Aristot., Fgm. 184 R. νόμοι ἀνδρὸς καὶ γαμετῆς.—SIG 1198, 14 κατὰ τὸν νόμον τῶν ἐρανιστῶν; Num 9:12 ὁ ν. τοῦ πάσχα; Philo, Sobr. 49 ὁ ν. τῆς λέπρας) Ro 7:2b; cp. 7:3 and δέδεται νόμῳ vs. 2a (on the imagery Straub 94f); 1 Cor 7:39 v.l.—The law is personified, as it were (Demosth. 43, 59; Aeschin. 1, 18; Herm. Wr. 12, 4 [the law of punishment]; IMagnMai 92a, 11 ὁ ν. συντάσσει; b, 16 ὁ ν. ἀγορεύει; Jos., Ant. 3, 274) J 7:51; Ro 3:19.
    a collection of holy writings precious to God’s people, sacred ordinance
    in the strict sense the law=the Pentateuch, the work of Moses the lawgiver (Diod S 40, 3, 6 προσγέγραπται τοῖς νόμοις ἐπὶ τελευτῆς ὅτι Μωσῆς ἀκούσας τοῦ θεοῦ τάδε λέγει τ. Ἰουδαίοις=at the end of the laws this is appended: this is what Moses heard from God and is telling to the Jews. ὁ διὰ τοῦ ν. μεταξὺ καθαρῶν καὶ ἀκαθάρτων διαστείλας θεός Iren. 3, 12, 7 [Harv. II 60, 3]; cp. Hippol., Ref. 7, 34, 1) τὸ βιβλίον τοῦ νόμου Gal 3:10b (cp. Dt 27:26). Also simply ὁ νόμος (Jos., Bell. 7, 162 ὁ ν. or 2, 229 ὁ ἱερὸς ν. of the holy book in a concrete sense) Mt 12:5 (Num 28:9f is meant); J 8:5; 1 Cor 9:8 (cp. Dt 25:4); 14:34 (cp. Gen 3:16); Gal 4:21b (the story of Abraham); Hb 9:19. ὁ ν. ὁ ὑμέτερος J 8:17 (cp. Jos., Bell. 5, 402; Tat. 40, 1 κατὰ τοὺς ἡμετέρους ν.). ἐν Μωϋσέως νόμῳ γέγραπται 1 Cor 9:9. καθὼς γέγραπται ἐν νόμῳ κυρίου Lk 2:23 (γέγραπται ἐν νόμῳ as Athen. 6, 27, 23c; IMagnMai 52, 35 [III B.C.]; Mel., P. 11, 71; cp. Just., D. 8, 4 τὰ ἐν τῷ ν. γεγραμμένα); cp. vs. 24. ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ J 1:45 (cp. Cercidas [III B.C.], Fgm. 1, 18f Diehl2 [=Coll. Alex. p. 204, 29=Knox p. 196] καὶ τοῦθʼ Ὅμηρος εἶπεν ἐν Ἰλιάδι).—The Sacred Scriptures (OT) referred to as a whole in the phrase ὁ ν. καὶ οἱ προφῆται (Orig., C. Cels. 2, 6, 4; cp. Hippol., Ref. 8, 19, 1) the law (הַתּוֹרָה) and the prophets (הַנְּבִיאִים) Mt 5:17; 7:12; 11:13; 22:40; Lk 16:16; Ac 13:15; 24:14; 28:23; Ro 3:21b; cp. Dg 11:6; J 1:45. τὰ γεγραμμένα ἐν τῷ ν. Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44.
    In a wider sense=Holy Scripture gener., on the principle that the most authoritative part gives its name to the whole (ὁ ν. ὁ τοῦ θεοῦ Theoph. Ant. 1, 11 [p. 82, 15]): J 10:34 (Ps 81:6); 12:34 (Ps 109:4; Is 9:6; Da 7:14); 15:25 (Ps 34:19; 68:5); 1 Cor 14:21 (Is 28:11f); Ro 3:19 (preceded by a cluster of quotations fr. Psalms and prophets).—Mt 5:18; Lk 10:26; 16:17; J 7:49.—JHänel, Der Schriftbegriff Jesu 1919; OMichel, Pls u. s. Bibel 1929; SWesterholm, Studies in Religion 15, ’86, 327–36.—JMeinhold, Jesus u. das AT 1896; MKähler, Jesus u. das AT2 1896; AKlöpper, Z. Stellung Jesu gegenüber d. Mos. Gesetz, Mt 5:17–48: ZWT 39, 1896, 1–23; EKlostermann, Jesu Stellung z. AT 1904; AvHarnack, Hat Jesus das atl. Gesetz abgeschafft?: Aus Wissenschaft u. Leben II 1911, 225–36, SBBerlAk 1912, 184–207; KBenz, D. Stellung Jesu zum atl. Gesetz 1914; MGoguel, RHPR 7, 1927, 160ff; BBacon, Jesus and the Law: JBL 47, 1928, 203–31; BBranscomb, Jes. and the Law of Moses 1930; WKümmel, Jes. u. d. jüd. Traditionsged.: ZNW 33, ’34, 105–30; JHempel, D. synopt. Jesus u. d. AT: ZAW 56, ’38, 1–34.—Lk-Ac: JJervell, HTR 64, ’71, 21–36.—EGrafe, D. paulin. Lehre vom Gesetz2 1893; HCremer, D. paulin. Rechtfertigungslehre 1896, 84ff; 363ff; FSieffert, D. Entwicklungslinie d. paul. Gesetzeslehre: BWeiss Festschr. 1897, 332–57; WSlaten, The Qualitative Use of νόμος in the Pauline Ep.: AJT 23, 1919, 213ff; HMosbech, Pls’ Laere om Loven: TT 4/3, 1922, 108–37; 177–221; EBurton, ICC, Gal 1921, 443–60; PFeine, Theol. des NT6 ’34, 208–15 (lit.); PBenoit, La Loi et la Croix d’après S. Paul (Ro 7:7–8:4): RB 47, ’38, 481–509; CMaurer, D. Gesetzeslehre des Pls ’41; PBläser, D. Gesetz b. Pls ’41; BReicke, JBL 70, ’51, 259–76; GBornkamm, Das Ende d. Gesetzes ’63; HRaisänen, Paul and the Law2 ’87; PRichardson/SWesterholm, et al., Law in Religious Communities in the Rom. Period, ’91 (Torah and Nomos); MNobile, La Torà al tempo di Paolo, alcune ri-flessioni: Atti del IV simposio di Tarso su S. Paolo Apostolo, ed. LPadovese ’96, 93–106 (lit. 93f, n. 1).—Dodd 25–41.—B. 1358; 1419; 1421. DELG s.v. νέμω Ic. Schmidt, Syn. I 333–47. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νόμος

  • 6 начать гладью, а кончить гадью

    погов., прост.
    lit. to start off smoothly and end up uncouthly

    Белокурый был один из тех людей, в характере которых на первый взгляд есть какое-то упорство. Ещё не успеешь открыть рта, как они уже готовы спорить и, кажется, никогда не согласятся на то, что явно противоположно их образу мыслей, что никогда не назовут глупого умным и что в особенности не согласятся плясать по чужой дудке; а кончится всегда тем, что в характере их окажется мягкость, что они согласятся именно на то, что отвергали, глупое назовут умным и пойдут потом поплясывать как нельзя лучше под чужую дудку, - словом, начнут гладью, а кончат гадью. (Н. Гоголь, Мёртвые души) — The flaxen-fair fellow was one of those people in the character of which there is, at first glance, a certain streak of stubbornness. You hardly have time to open your mouth when they're already set to argue and, it seems, under no circumstances will they ever consent to that which is obviously contrary to their way of thinking, or consent to call that sensible which is stupid, and, in particular, never consent to dance to another's tune; and yet it will always wind up by a certain soft spot in their make-up coming to the fore, by their consenting to precisely that which they had been rejecting; that which is stupid they will call sensible, and will thereafter set off to dancing to another's tune in a way that could not be bettered - in short, they'll start off smoothly and end up uncouthly.

    Русско-английский фразеологический словарь > начать гладью, а кончить гадью

  • 7 ἐλπίς

    ἐλπίς, ίδος, ἡ (s. ἐλπίζω; Hom.+ ‘expectation, hope’, also ‘foreboding’ Aeschyl. et al.)
    the looking forward to someth. with some reason for confidence respecting fulfillment, hope, expectation:
    gener. hope, expectation, prospect ἐπʼ ἐλπίδι (for the spelling s. 1bα below) in hope (Ps.-Pla., Alc. 1, 105a ἐπὶ τίνι ἐλπίδι ζῇς; Eur., Herc. Fur. 804; X., Mem. 2, 1, 18; Diod S 13, 21, 7; Jos., Ant. 4, 36) 1 Cor 9:10a in a quotation (source unknown; cp. Sir. 6:19). παρʼ ἐλπίδα contrary to (all human) expectation (Aeschyl., Ag. 899; Aeneas Tact. 1020; Lycophron vs. 535; Dionys. Hal. 6, 25; Appian, Bell. Civ. 3, 22 §85; Philo, Mos. 1, 250; Jos., Bell. 3, 183, Vi. 380; Just., D. 2, 5) Ro 4:18. W. objective gen. (Diod S 16, 55, 4 τῆς εὐεργεσίας ἐλπίς; Appian, Celt. 1 §9 ἐλπὶς ἀναβιώσεως; Jos., Vi. 325 ἐ. κέρδους; Just., D. 8, 3 ἐ. … ἀμείνονος μοίρας) ἐλπὶς τ. ἐργασίας hope of gain Ac 16:19; μετανοίας IEph 10:1; Hs 6, 2, 4; 8, 7, 2; 8, 10, 2. W. gen. of the inf. (Dositheus 19, 6 ἐ. τοῦ δύνασθαι; Ath. 33, 1 τοῦ συνέσεσθαι θεῷ) τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10b. ἐλπίδα ἔχειν (oft. LXX and non-bibl. wr.) w. gen. of the inf. τοῦ μετανοῆσαι Hs 8, 6, 5. τῇ ἐ. ἐσώθημεν we are saved (or possess salvation) only in hope/anticipation (not yet in reality) Ro 8:24 (Diod S 20, 40, 1 περιεβάλετο ταῖς ἐλπίσι μείζονα δυναστείαν=he entertained prospects of control over a larger realm). ἡ ἐ. ἡμῶν βεβαία ὑπὲρ ὑμῶν our expectations involving you are well founded (Paul is confident that the Cor. will hold out under oppression in the future as they have in the past) 2 Cor 1:7. Of the confidence that the Jews placed in their temple ματαία ἡ ἐ. αὐτῶν B 16:2 (on empty hope, s. Reader, Polemo 313).
    esp. pert. to matters spoken of in God’s promises, hope
    α. without specif. ref. to Christian hope ἐπʼ ἐλπίδι (for the spelling ἐφʼ ἑλπίδι s. B-D-F §14; Rob. 224 and cp. an ins fr. Asia Minor: PASA II, 1888, p. 89 ln. 15 ἐπʼ ἐλπίδος and ln. 26 ἐφʼ ἑλπίδος) in (the) hope (Diod S 13, 21, 7 ἐπʼ ἐλπίδι [σωτηρίας]) Ro 8:20 (B-D-F §235, 2); cp. Tit 1:2. ἐπʼ ἐλπίδι ἐπίστευσεν full of hope he believed (in God) Ro 4:18. The ἐπʼ ἐ. of Ac 2:26 could also be understood in this way, but it is also prob. that in this quot. fr. Ps 15:9 the OT mng. in safety (Judg 18:7 B, 27 B; Hos 2:20; Pr 1:33) is correct, as 1 Cl 57:7 (Pr 1:33), unless, with Lat., Syr., and Copt. transl. and Clem. Al., Strom. 2, 22 πεποιθώς is to be added. Of Israel’s messianic hope Ac 23:6 (ἐ. καὶ ἀνάστασις for ἐ. τῆς ἀν. [obj. gen.] as 2 Macc 3:29 ἐ. καὶ σωτηρία); 26:6; 28:20. In imagery of one who combines γνώσις with interest in ζωή Dg 12:6.
    β. of Christian expectation: abs. Ro 5:4f; 12:12; 15:13; 1 Cor 13:13 (cp. Pol. 3:3; on the triad: faith, hope, love s. on ἀγάπη 1aα; s. also WWeis, ZNW 84, ’93, 196–217); Hb 3:6; 6:11; 10:23; 1 Pt 3:15; Agr. 7; 2 Cl 17:7; IEph 1:2; IMg 7:1; expectation of resurrection 1 Cl 27:1. ἐ. ἀγαθή (Pla., Phd. 67c; X., Mem. 2, 1, 18 et al.; FCumont, Lux Perpetua ’49 p. 401–5 with numerous reff., including some from the mystery religions [IG V/2 p. 63: 64/61 B.C.]; μετὰ ἀγαθῆς ἐ. Hippol., Ref. 4, 49, 3; cp. ἐ. ἔχειν … ἀρίστας Orig., C. Cels. 4, 27, 14) 2 Th 2:16 (POtzen, ZNW 49, ’58, 283–85); ἐ. κρείττων Hb 7:19; ἐ. ζῶσα 1 Pt 1:3; cp. εἰς ἐ. B. 11:8. τὸ κοινὸν τῆς ἐ. the common hope 1 Cl 51:1; cp. κοινὴ ἐ. IPh 5:2; καινότης ἐλπίδος new hope IMg 9:1. W. subj. gen. Phil 1:20; ἐ. τῶν ἐκλεκτῶν 1 Cl 58:2; cp. 57:2. W. obj. gen., which designates the obj. of the hope (Ps.-Callisth. 1, 18, 1 ἱλαρὸς ἐπὶ τῇ τοῦ τέκνου ἐλπίδι=glad because of hope for the son; τῆς ἀναστάσεως Iren. 4, 18, 5 [Harv. II 208, 2]; Orig., C. Cels. 3, 3, 9; Did., Gen. 216, 16) ἐπʼ ἐ. τῆς ἐπαγγελίας because of hope in the promise Ac 26:6, cp. vs. 7; ἐ. ζωῆς αἰωνίου Tit 1:2; 3:7 (Ath. 33, 1); cp. B 1:4, 6; Hs 9, 26, 2; ἐ. τῆς δόξης τ. θεοῦ Ro 5:2; cp. Col 1:27; ἐ. σωτηρίας (cp. Aeneas Tact. ln. 14; Lucian, Abdic. 31; En 98:14; Philo, Leg. ad Gai. 329; Jos., Bell. 3, 194) 1 Th 5:8; 2 Cl 1:7. ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα Gal 5:5 is also obj. gen., since it is a blending of the two expressions ‘we await righteousness’ and ‘we have expectation of righteousness’ (cp. Job 2:9a προσδεχόμενος τὴν ἐλπίδα τῆς σωτηρίας μου); ἐ. τοῦ κυρίου ἡμῶν 1 Th 1:3 prob. belongs here also: hope in our Lord.—The gen. can also give the basis for the expectation: ἐ. τοῦ εὐαγγελίου hope that is based on the gospel Col 1:23; ἐ. τῆς κλήσεως the hope that is given w. the calling Eph 1:18; 4:4; ἐ. τῆς πίστεως hope that faith affords B 4:8; ὁ θεὸς τῆς ἐ. Ro 15:13. Sim. ἐ. εἰς (Plut., Galba 1061 [19, 6]; Achilles Tat. 6, 17, 5): ἐ. εἰς θεόν (εἰς τὸν θεόν Did., Gen. 150, 26) hope in God or directed towards God 1 Pt 1:21 (cp. AcThom 28 [Aa II/2, 145, 4]); εἰς τ. Ἰησοῦν B 11:11; cp. ἐ. ἐν (αὐτῷ Diod S 17, 26, 2): ἐν τῷ ὀνόματι αὐτοῦ Mt 12:21 v.l. ἐπὶ λίθον ἡ ἐ.; is (our) hope based on a stone? (w. ref. to Is 28:16) B 6:3.—As obj. of ἔχω: ἔχειν ἐλπίδα Ro 15:4; 2 Cor 3:12 (cp. Just., D. 141, 3); ἐ. μὴ ἔχοντες (Diod S 21, 12, 1 μηδεμίαν ἔχειν ἐλπίδα σωτηρίας) Eph 2:12; 1 Th 4:13; Hv 3, 11, 3; Hs 9, 14, 3; οὐκ ἔχουσιν ἐλπίδα (Wsd 3:18) Hv 1, 1, 9; ἀπώλεσάς σου τὴν πᾶσαν ἐ. 33, 7. W. ἐπί τινι in someone 1J 3:3 (cp. Appian, Bell. Civ. 3, 86 §354 ἐφʼ ἑνί; Lucian, Somn. 2; Ps 61:8; Is 26:3f; ἐπὶ τῇ μετανοίᾳ Orig., C. Cels. 3, 65, 17); likew. εἴς τινα (Thu. 3, 14, 1;—Appian, Liby. 51 §223 ἐλπίδα τῆς σωτηρίας ἔχειν ἔν τινι=place a hope of safety in someone) Ac 24:15; πρός τινα ibid. v.l. The obj. of the hope follows in the aor. inf. 2 Cor 10:15; in the acc. w. inf. Ac 24:15; w. ὅτι Ro 8:20f (v.l. διότι [q.v. 4]); Phil 1:20.
    that which is the basis for hoping, (foundation of) hope (ἐλπὶς … σύ, ὁ θεός PsSol 15:1; Thu. 3, 57, 4 ὑμεῖς, ὦ Λακεδαιμόνιοι, ἡ μόνη ἐλπίς; Plut., Mor. 169c; Oenom. in Eus., PE 5, 23, 5: for the Athenians in the Persian Wars, σωτηρίας ἐλπὶς μόνος ὁ θεός=God was their only hope for deliverence; IG III, 131, 1; Jer 17:7) of a Christian community 1 Th 2:19; of Christ, our hope 1 Ti 1:1 (sim. POxy 3239 [II A.D.] of Isis; New Docs 2, 77; EJudge, TynBull 35, ’84, 8); cp. Col 1:27; IEph 21:2; IPhld 11:2; IMg 11; ISm 10:2; ITr ins; 2:2; Pol 8:1.
    that for which one hopes, hope, something hoped for (Vi. Aesopi G 8 P. ἀπὸ θεῶν λήμψεσθαι ἐλπίδας) ἐ. βλεπομένη οὐκ ἔστιν ἐ. something hoped for, when it is seen, is no longer hoped for=one cannot hope for what one already has Ro 8:24. διὰ τ. ἐλπίδα τὴν ἀποκειμένην ὑμῖν ἐν τ. οὐρανοῖς because of what you hope for, which is stored up for you in the heavens Col 1:5; προσδεχόμενοι τ. μακαρίαν ἐ. waiting for the blessed hope Tit 2:13 (cp. 2 Macc 7:14 τὰς ὐπὸ τοῦ θεοῦ προσδοκᾶν ἐλπίδας and Aristot. EN 1, 9, 10 οἱ δὲ λεγόμενοι διὰ τὴν ἐλπίδα μακαρίζονται of children who may be called fortunate in the present only because of latent promise). ἡ προκειμένη ἐ. Hb 6:18 (cp. Just., D. 35, 2 ἐν τῇ ἐ. κατηγγελμένῃ ὑπʼ αὐτοῦ).—PVolz, D. Eschatol. der jüd. Gemeinde ’34, 91ff; JdeGuibert, Sur l’emploi d’ ἐλπίς et ses synonymes dans le NT: RSR 4, 1913, 565–96; APott, D. Hoffen im NT 1915; WGrossouw, L’espérance dans le NT: RB 61, ’54, 508–32; DDenton, SJT 34, ’81, 313–20 (link w. ὑπομονή).—B. 1164. Schmidt, Syn. III 583–90. DELG s.v. ἔλπομαι. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐλπίς

  • 8 σκάνδαλον

    σκάνδαλον, ου, τό (s. σκανδαλίζω; non-bibl. pap; PLond 1338, 25; 1339, 10 [both 709 A.D.]; LXX, Aq., Sym., Theod.; PsSol 4:23 [but not in Test12Patr, EpArist, Philo, Joseph., apolog.], then Christian wr. Later word for σκανδάληθρον [Aristoph. et al.]; s. Hesych. and Phot. s.v.).
    a device for catching someth. alive, trap (PCairZen 608, 7 [III B.C.], where written σκάνδαδον) w. παγίς, used metaph. (Josh 23:13; Ps 140:9; 1 Macc 5:4; Is 8:14 Sym. and Theod.) Ro 11:9 (Ps 68:23). σκ. ἐν αὐτῷ οὐκ ἔστιν in such a pers. there is no reason for falling i.e., as the next vs. indicates, the pers. can see what lies along the path 1J 2:10 (Moffatt ‘no pitfall’; s. AVicentCernuda, EstBîbl 27, ’68, 153–75, 215–32); but s. 3.
    an action or circumstance that leads one to act contrary to a proper course of action or set of beliefs, temptation to sin, enticement to apostasy, false belief, etc., fig. ext. of 1 (Ezk 7:19 Aq. and Sym.; Wsd 14:11) Mt 18:7abc; Lk 17:1; B 4:9. τὸ τέλειον σκ. the final temptation 4:3. βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ entice the sons of Israel to sin Rv 2:14. σκάνδαλα ποιεῖν bring about temptations (to sin) Ro 16:17. τιθέναι τινὶ σκάνδαλον put a temptation in someone’s way 14:13 (on τιθέναι σκ. cp. Jdth 5:1); in place of the dat. κατά τινος 1 Cl 35:8 (Ps 49:20).—Also of persons (PsSol 4:23; 1 Macc 5:4): Jesus censures Peter, as Satan σκάνδαλον εἶ ἐμοῦ you are tempting me to sin Mt 16:23. In ἀπεχόμενοι σκανδάλων καὶ τῶν ψευδαδέλφων κτλ. Pol 6:3, σκ. is prob. best taken as one who tempts others to sin (cp. Pistis Sophia 105; 106 [p. 173–75 CSchmidt] ὡς σκάνδαλον καὶ ὡς παραβάτης; AcJ 64 [Aa II/1 p. 182, 14f] of a woman ἡ σκάνδαλον γενομένη ἀνδρί; 79 [p. 190, 11]).—To those who cannot come to a decision to believe on him, Jesus is a σκάνδαλον (σκανδαλίζω 1b). In line w. OT imagery (Is 8:14, where Aq., Sym., Theod.—in contrast to the LXX—have our word) Jesus is called πέτρα σκανδάλου Ro 9:33; 1 Pt 2:8 (on the relation of these two passages to each other s. RHarris, Testimonies I 1916, 18f; 26f).
    that which causes offense or revulsion and results in opposition, disapproval, or hostility, fault, stain etc. (Sir 7:6; 27:23). σκ. ἐν αὐτῷ οὐκ ἔστιν in him there is no stain or fault 1J 2:10 (cp. Jdth 5:20); but s. 1. Of the cross ὅ ἐστιν σκάνδαλον τοῖς ἀπιστοῦσιν which is revolting to those who have no faith IEph 18:1. The crucified Christ is a σκ. to Judeans 1 Cor 1:23. τὸ σκάνδαλον τοῦ σταυροῦ the stumbling-block of the cross, i.e. that which, in the preaching about the cross, arouses opposition Gal 5:11. συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκ. they will gather out of his kingdom everything that is offensive Mt 13:41 (this interpr., which refers τὰ σκ. to things, would correspond to the scripture passage basic to this one, i.e. Zeph 1:3, where Sym. has our word in the combination τὰ σκάνδαλα σὺν [τοῖς] ἀσεβέσι. But the fact that Mt continues w. καὶ τοὺς ποιοῦντας τὴν ἀνομίαν could require us to take τὰ σκ. to mean persons; s. 2 above).—To bibl. in TW add RKnox, Trials of a Translator ’49, 66–73; AHumbert, Biblica 35, ’54, 1–28 (synoptics).—DELG. M-M. DBS XII 49–66. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σκάνδαλον

  • 9 causa

    causa (by Cicero, and also a little after him, caussa, Quint. 1, 7, 20; so Fast. Praenest. pp. 321, 322; Inscr. Orell. 3681; 4077; 4698 al.; in Mon. Ancyr. 3, 1 dub.), ae, f. [perh. root cav- of caveo, prop. that which is defended or protected; cf. cura], that by, on account of, or through which any thing takes place or is done; a cause, reason, motive, inducement; also, in gen., an occasion, opportunity (opp. effectis, Quint. 6, 3, 66; 7, 3, 29:

    factis,

    id. 4, 2, 52; 12, 1, 36 al.; very freq. in all periods, and in all kinds of discourse. In its different meanings syn. with ratio, principium, fons, origo, caput; excusatio, defensio; judicium, controversia, lis; partes, actio; condicio, negotium, commodum, al.).
    I.
    In gen.: causa ea est, quae id efficit, cujus est causa; ut vulnus mortis; cruditas morbi;

    ignis ardoris. Itaque non sic causa intellegi debet, ut quod cuique antecedat, id ei causa sit, sed quod cuique efficienter antecedat,

    Cic. Fat. 15, 34:

    justa et magna et perspicua,

    id. Rosc. Am. 14, 40: id. Phil. 2, 22, 53; id. Att. 16, 7, 6:

    sontica causa, v. sonticus.—Followed by a particle of cause: causa, quamobrem, etc.,

    Ter. And. 5, 1, 18; id. Eun. 1, 2, 65; id. [p. 304] Heaut. 2, 3, 95; id. Hec. 3, 3, 22; 3, 5, 2; 4, 4, 73; Cic. Fin. 4, 16, 44:

    causa, quare, etc.,

    Cic. Inv. 2, 20, 60:

    causa, cur, etc.,

    id. Ac. 1, 3, 10; Quint. 11, 3, 16; 2, 3, 11; Hor. C. 1, 16, 19 al.:

    causa quod, etc.,

    Cic. Verr. 2, 3, 46, § 109; id. Phil. 6, 1, 1; Quint. 2, 1, 1; 5, 10, 30 al.:

    ut, etc.,

    Plaut. Capt. 2, 2, 7; Ter. Eun. 3, 3, 6; Cic. Fam. 1, 8, 4 al.:

    haud causa quin, etc.,

    Plaut. Most. 2, 2, 4:

    quae causa est quin,

    id. Capt. 2, 2, 103:

    quid causae est quin,

    Ter. And. 3, 4, 21; Cic. Tusc. 5, 11, 32; Hor. S. 1, 1, 20:

    nulla causa est quin,

    Cic. Fam. 2, 17, 1:

    causa quominus,

    Sall. C. 51, 41; Liv. 34, 56, 9:

    causa ne,

    id. 34, 39, 9:

    nihil causae est cur non, etc.,

    Quint. 11, 3, 59:

    causae propter quas, etc.,

    id. 4, 2, 12; 5, 7, 24; 8, 6, 23.—With gen. obj.:

    is, qui causa mortis fuit,

    Cic. Phil. 9, 3, 7; Liv. 21, 21, 1; Quint. 7, 3, 18; 7, 4, 42:

    salutis,

    Lucr. 3, 349:

    morbi,

    id. 3, 502; Verg. G. 4, 397; Hor. C. 2, 2, 14:

    nos causa belli sumus,

    Liv. 1, 13, 3:

    causa mortis fuistis,

    Quint. 7, 3, 32; Sen. Ira, 2, 27, 3:

    explicandae philosophiae,

    Cic. Div. 2, 2, 6:

    nec vero umquam bellorum civilium semen et causa deerit,

    id. Off. 2, 8, 29; so,

    belli,

    Sall. C. 2, 2; Verg. A. 7, 553; Hor. C. 2, 1, 2; id. S. 1, 3, 108; id. Ep. 1, 2, 9:

    felix qui potuit rerum cognoscere causas,

    Verg. G. 2, 490:

    vera objurgandi causa,

    Ter. And. 1, 1, 131; cf. with ad:

    causa ad objurgandum,

    id. ib. 1, 1, 123; id. Hec. 4, 4, 71; and poet. with inf.:

    consurgere in arma,

    Verg. A. 10, 90:

    perire,

    Tib. 3, 2, 30:

    gestare carinas,

    Luc. 5, 464.— With prepp.:

    cum causā,

    with good reason, Cic. Verr. 2, 1, 8, § 21; id. de Or. 2, 60, 247; Varr. R. R. 1, 17, 4:

    sine causā,

    without good reason, Cic. Div. 2, 28, 61; id. Fat. 9, 18; id. de Or. 2, 60, 246; id. Att. 13, 22, 1; Caes. B. G. 1, 14; Nep. Alcib. 6, 2; Quint. 1, 10, 35; 1, 12, 9:

    his de causis,

    Cic. Att. 6, 1, 6:

    id nisi gravi de causā non fecisset,

    id. ib. 7, 7, 3:

    justis de causis,

    id. Fam. 5, 20, 2:

    quā de causā,

    id. Off. 1, 41, 147; id. Ac. 1, 12, 43; Caes. B. G. 1, 1:

    quibus de causis,

    Quint. 4, 2, 15;

    less freq. in ante-Aug. prose: quā ex causa,

    Cic. Rep. 2, 7, 13; id. Mur. 17, 36; but very freq. in Quint., Sen., and the younger Plin.; so,

    nullā aliā ex causā,

    Sen. Ep. 29, 1:

    multis ex causis,

    Quint. 5, 12, 3:

    quibus ex causis,

    id. 4, 2, 15; Plin. Ep. 6, 6, 8:

    ex plurimis causis,

    id. ib. 1, 3, 6:

    ex his (causis),

    id. ib. 5, 8, 6:—ob eam causam scribo, ut, etc., Cic. Fam. 1, 8, 4:

    illa festinatio fuit ob illam causam, ne, etc.,

    id. Verr. 2, 2, 40, § 99; Nep. Milt. 6, 2:

    ob eam causam, quia, etc.,

    Cic. N. D. 3, 20, 51:

    ob eas causas,

    Caes. B. G. 1, 10:

    ob eam ipsam causam,

    Cic. Brut. 7, 29:

    quam ob causam,

    Nep. Paus. 2, 6:

    propter eam quam dixi causam,

    Cic. Verr. 2, 3, 46, § 110:

    causae propter quas,

    Quint. 4, 2, 12.—In causā esse, to be the cause of, responsible for, etc. (rare):

    in causā haec sunt,

    Cic. Fam. 1, 1, 1:

    vim morbi in causā esse, quo serius perficeretur,

    Liv. 40, 26, 5:

    verecundiam multis in causā fuisse, ut, etc.,

    Quint. 12, 5, 2; Plin. Ep. 6, 10, 3; 7, 5, 1; Plin. 9, 30, 49, § 94; cf.:

    tarditatis causa in senatu fuit,

    Liv. 4, 58, 4.—
    b.
    Causā, in abl. with gen. or possess. adj. (usu. put after the noun), as patris causā, meā causā, on account of, for the sake of (in the best prose, almost always referring to the future, and implying a purpose; cf. propter with acc. of the pre-existing cause or motive):

    honoris tui causā huc ad te venimus,

    Plaut. Poen. 3, 3, 25; Ter. Phorm. 5, 7, 35; Cic. Fam. 13, 26, 2 al.:

    animi causa, v. animus, II., etc.: exempli causā, v. exemplum: causā meā,

    Plaut. Most. 5, 2, 47; id. Poen. 1, 2, 160; id. Am. 1, 3, 42 al.; Ter. Heaut. prol. 41; 5, 5, 23 al.;

    causā meāpte,

    id. ib. 4, 3, 8:

    nostra causa,

    id. Phorm. 4, 4, 14; Cic. Ac. 2, 38, 120; Quint. 7, 4, 9:

    vestrā magis hoc causā volebam quam meā,

    Cic. de Or. 1, 35. 162:

    aliena potius causa quam sua,

    Quint. 3, 7, 16.—Put before the noun:

    rastros capsit causă potiendi agri,

    Enn. Ann. 324 Vahl.:

    quidquid hujus feci, causā virginis Feci,

    Ter. Eun. 1, 2, 122; so Liv. 26, 32, 6; 31, 12, 4; 39, 14, 8; 40, 41 fin.; 40, 44, 10.—Rarely with propter in the same sense:

    vestrarum sedum templorumque causā, propter salutem meorum civium,

    Cic. Sest. 20, 45.—With gen. of pers. or reflex. pron. instead of possess. very rare (v. Lahmeyer ad Cic. Lael. 16, 57):

    quod illi semper sui causā fecerant,

    Cic. Verr. 2, 3, 52, § 121.
    II.
    Esp.
    A.
    = justa causa, good reason, just cause, full right:

    cum causā accedere ad accusandum,

    with good reason, Cic. Verr. 2, 1, 8, § 21; so,

    cum causā,

    id. de Or. 2, 60, 247; Varr. R. R. 1, 17, 4; 3, 16, 7;

    and the contrary: sine causā,

    without good reason, Cic. Div. 2, 28, 61; id. de Or. 2, 60, 246; Caes. B. G. 1, 14; Nep. Alcib. 6, 2 al.—
    B.
    An apology, excuse, Cato, R. R. 2, 2; Plaut. Capt. 3, 4, 92; Ter. Phorm. 2, 1, 42; Cic. Fam. 16, 19 fin.; Verg. A. 9, 219 al.—
    C.
    Causam alicui dare alicujus rei, occasion:

    qui (Nebatius) mihi dedit causam harum litterarum,

    Cic. Fam. 11, 27, 8;

    for which poët.: Bacchus et ad culpam causas dedit,

    Verg. G. 2, 455 Forbig. ad loc.—
    D.
    A feigned cause, a pretext, pretence, = praetextus, prophasis:

    habere causam,

    Plaut. As. 4, 1, 44:

    fingere falsas causas,

    Ter. Hec. 4, 4, 71; id. And. 1, 3, 8 Ruhnk.; 4, 1, 18; id. Phorm. 2, 1, 4:

    fingit causas ne det,

    id. Eun. 1, 2, 58; cf. Tib. 1, 6, 11:

    morae facere,

    to pretend reasons for the delay, Sall. J. 36, 2:

    inferre causam,

    Caes. B. G. 1, 39, 2:

    causam interponere,

    Nep. Them. 7, 1; cf. id. Milt. 4, 1:

    bellandi,

    id. Ham. 3, 1:

    belli,

    Tac. A. 12, 45:

    jurgii,

    Phaedr. 1, 1, 4 al. (On the other hand, causa, a true cause, is opp. to praetextus, a pretext, Suet. Caes. 30.)—So freq. per causam, under the pretext, Caes. B. C. 3, 24; 3, 76; 3, 87; Liv. 2, 32, 1 Drak.; 22, 61, 8; Suet. Caes. 2; id. Oth. 3; id. Vesp. 1; Tib. 1, 6, 26; Ov. H. 20, 140; id. Tr. 2, 452.—
    E.
    In judic. lang. t. t., a cause, judicial process, lawsuit:

    privatae,

    Cic. Inv. 1, 3, 4:

    publicae,

    id. de Or. 3, 20, 74; id. Rosc. Am. 21, 59:

    capitis aut famae,

    id. Fam. 9, 21, 1:

    causam agere,

    id. de Or. 2, 48, 199; Quint. 6, 1, 54; 7, 2, 55; 10, 7, 30;

    11, 1, 67 et saep.: constituere,

    Cic. Verr. 2, 5, 1, § 1:

    perorare,

    id. Quint. 24, 77:

    defendere,

    Quint. 3, 6, 9; 12, 1, 24; 12, 1, 37; Suet. Caes. 49:

    exponere,

    Quint. 2, 5, 7:

    perdere,

    Cic. Rosc. Com. 4, 10:

    obtinere,

    id. Fam. 1, 4, 1:

    tenere (= obticere),

    Ov. M. 13, 190: causā cadere, v. cado, II.: causam dicere, to defend one ' s self, or to make a defence (as an advocate), Cic. Rosc. Am. 5, 12 and 13; 21, 54; id. Sest. 8, 18; id. Quint. 8, 31; Liv. 29, 19, 5; Quint. 5, 11, 39; 8, 2, 24; Suet. Caes. 30 et saep.— Poet.: causa prior, the first part of the process, i. e. the trial, Ov. M. 15, 37.—Hence,
    2.
    Out of the sphere of judicial proceedings, the party, faction, cause that one defends:

    ne condemnare causam illam, quam secutus esset, videretur, etc.,

    Cic. Lig. 9, 27 sq.:

    suarum partium causa,

    Quint. 3, 8, 57:

    causa Caesaris melior,

    id. 5, 11, 42; Tac. A. 1, 36 al. —Hence,
    b.
    Meton.
    (α).
    A relation of friendship, connection:

    quīcum tibi adfininitas, societas, omnes denique causae et necessitudines veteres intercedebant,

    Cic. Quint. 15, 48:

    explicare breviter, quae mihi sit ratio et causa cum Caesare,

    id. Prov. Cons. 17, 40; id. Fam. 13, 19, 1.—
    (β).
    In gen., = condicio, a condition, state, situation, relation, position:

    ut nonnumquam mortem sibi ipse consciscere aliquis debeat, alius in eādem causā non debeat: num enim aliā in causā M. Cato fuit, alia ceteri, qui se in Africā Caesari tradiderunt?

    Cic. Off. 1, 31, 112; so Caes. B. G. 4, 4 Herz.:

    (Regulus) erat in meliore causā quam, etc.,

    Cic. Off. 3, 27, 100; id. Agr. 3, 2, 9 (where for causa in the foll. clause is condicio):

    atque in hoc genere mea causa est, ut, etc.,

    id. Fam. 2, 4, 1; cf. id. ib. 9, 13, 1.—
    (γ).
    = negotium, a cause, business undertaken for any one, an employment:

    cui senatus dederat publice causam, ut mihi gratias ageret,

    Cic. Verr. 2, 3, 73, § 170:

    quod nemo eorum rediisset, qui super tali causā eodem missi erant,

    Nep. Paus. 4, 1.—
    F.
    In medic. lang., a cause for disease:

    causam metuere,

    Cels. 3, 3; so Sen. Cons. ad Marc. 11 fin.; Plin. 28, 15, 61, § 218.—Hence in late Lat. for disease, Cael. Aur. Tard. 5, 10, 95; id. Acut. 2, 29, 157; Veg. 1, 25, 1; 3, 6, 11; 3, 45, 5; 4, 4, 2 al.—
    G.
    That which lies at the basis of a rhetorical representation, matter, subject, hupothesis, Cic. Top. 21, 79; id. Inv. 1, 6, 8; Auct. Her. 1, 11, 18; Quint. 3, 5, 7 sq.

    Lewis & Short latin dictionary > causa

  • 10 Alius

    1.
    Ālĭus (better Ālĕus), a, um, adj., = Elius (v. Alis and Elis), Elian; subst., a native of Elis, a town in Achaia (only a few times in Plaut. Capt.):

    postquam belligerant Aetoli cum Aleis,

    Plaut. Capt. prol. 24; 27; 2, 2, 30.
    2.
    ălĭus, a, ud, adj. and subst. (old form, alis, alid, after the analogy of quis, quid:

    alis rare,

    Cat. 66, 28; Sall. ap. Charis, 2, p. 133; Inscr. Orell. 2488:

    alid more freq.,

    Lucr. 1, 263; 5, 257; 5, 1305; 5, 1456; Cat. 29, 15; cf. Prisc. 13, p. 959.— Gen. sing. masc.: alius, rare, and not used by Tac.; for which alterius is com. used (v. alter); also alii, Cato and Licin. ap. Prisc. 194 P.; Varr. R. R. 1, 2.— Fem. gen.:

    aliae,

    Lucr. 3, 918; Cic. Div. 2, 13, 30; Liv. 24, 27, 8; Gell. 2, 28, 1; Capito ap. Gell. 4, 10, 8.— Masc. dat.:

    ali,

    Lucr. 6, 1226:

    alio,

    Plaut. Stich. 1, 2, 13. — Fem. dat.:

    aliae,

    Plaut. Mil. 3, 1, 207; Gell. 9, 4, 8) [cf. allos; Osc. allo ( nom. sing. fem.); Goth. alis; Erse, aile; O. H. Germ. alles, elles ( conj.); Engl. else], another, [p. 90] other (i. e. of many, whereas alter is one of two, v. exceptt. under II. G.); freq. with the indef. pronn. aliquis, quis, aliqui, qui, quidam, and the interrog. quis, qui, etc.
    I.
    A.. In gen.:

    eorum sectam sequuntur multi mortales... multi alii ex Troja strenui viri,

    Naev. Bell. Pun. 1, 16:

    alios multos,

    Vulg. Matt. 15, 30; ib. Marc. 7, 4:

    plures alios,

    ib. ib. 12, 5:

    cum aliis pluribus,

    ib. Act. 15, 35:

    an ita dissolvit, ut omnes alii dissolverunt?

    Cic. Font. 1; Tac. H. 5, 5:

    dum aliud aliquid flagiti conficiat,

    Ter. Phorm. 5, 2, 5:

    nec nobis praeter med alius quisquam est servos Sosia,

    Plaut. Am. 1, 1, 244:

    nec quisquam alius affuit,

    id. ib. 1, 1, 269:

    panem vel aliud quidquam,

    Vulg. 2 Reg. 3, 35. utrum hanc actionem habebis an aliam quampiam; Cic. Caecin. 37:

    quidquid aliud dare,

    Vulg. Lev. 22, 25:

    ALIS NE POTESTO,

    Inscr. Orell. 2488:

    datum Mi esse ab dis aliis,

    Plaut. Am. prol. 12:

    adulescentulo in alio occupato amore,

    Ter. And. 5, 1, 10:

    aut aliae cujus desiderium insideat rei,

    Lucr. 3, 918:

    ne quam aliam quaerat copiam,

    Ter. Heaut. 5, 1, 54:

    nisi quid pater ait aliud,

    id. And. 5, 4, 47:

    si verum est, Q. Fabium Labeonem seu quem alium arbitrum a senatu datum, etc.,

    Cic. Off. 1, 10, 33:

    quodcumque alid auget,

    Lucr. 5, 257:

    Est alius quidam, parasitaster paululus,

    Ter. Ad. 5. 2, 4; so Vulg. Luc. 22, 59:

    tuo (judicio) stabis, si aliud quoddam est tuum,

    Cic. Or. 71, 237:

    L. Aemilius alius vir erat,

    Liv. 44, 18:

    Genus ecce aliud discriminis audi,

    Juv. 12, 24:

    alius, ne condemnaretur, pecuniam dedit,

    Cic. Verr. 5, 117; Tac. Agr. 39:

    nemo alius,

    Cic. Pis. 94; Vulg. Joan. 15, 24:

    alius nemo,

    Cic. Quinct. 76:

    plus alimenti est in pane quam in ullo alio,

    Cels. 2, 18:

    aliud esse causae suspicamur,

    Cic. Fl. 39:

    Anne aliud tunc praefecti?

    Juv. 4, 78:

    estne viris reliqui aliud,

    Sall. Fragm. 187, 19:

    aliud auxilii,

    Tac. A. 5, 8:

    aliud subsidii,

    id. ib. 12, 46:

    alia honorum,

    id. ib. 1, 9:

    alia sumptuum,

    id. ib. 15, 15:

    sunt alia quae magis timeam,

    Cic. Phil. 5, 29: Facete is quidem, sicut alia, many other things, id. Fin. 1, 3, 7 Madv.:

    haec aliaque,

    Tac. H. 3, 51 al. —

    Hence, alio die, t. t. of the soothsayer, when he wished the Comitia postponed to another day, on the pretence of unfavorable omens: quid gravius quam rem susceptam dirimi, si unus augur alio die dixerit?

    Cic. Leg. 2, 12, 31; id. Phil. 2, 33, 83 and 84 Wernsd. Perh. there is a reference to the same thing in Plaut. Poen. 2, 52: ita res divina mihi fuit: res serias omnes extollo ex hoc die in alium diem.—With aliquis, quisquam, or ullus implied (cf. aliqui, V. B., and aliquis, II. B.):

    ut, etiam si aliud melius fuit, tamen legatorum reditum exspectetis,

    Cic. Phil. 6, 6:

    utar post alio, si invenero melius,

    something else, id. Tusc. 1, 7, 14; so,

    si in aliud tempus differetur,

    Caes. B C. 1, 86:

    an alium exspectamus?

    Vulg. Matt. 11, 3; ib. Marc. 4, 36:

    siti magis quam alia re accenditur,

    Sall. J. 89, 5:

    neque sex legiones alia de causa missas in Hispaniam,

    Caes. B. C. 1, 85:

    neque creatura alia poterit nos separare,

    Vulg. Rom. 8, 39.
    Instances of the rare gen.
    alius:

    alius generis bestiae,

    Cic. N. D. 2, 48, 123; Varr. L. L. 9, 40, 67 dub.:

    alius ingenii,

    Liv. 1, 56, 7 Madv. by conj.:

    alius ordinis,

    Amm. 30, 5, 10:

    artificis aliusve,

    Front. Controv. Agr. 2, 40, 27:

    alius coloris,

    Non. p. 450:

    nomine vel ejus pro quo... aut alius qui, etc.,

    Dig. 39, 2, 24, § 6; v. aliusmodi.—
    B.
    In comparisons, with atque, ac, or et, more rarely with nisi and quam; with the latter, in good class. authors, only when preceded by a neg. clause, or by an interrog. implying a neg.; cf. Ruhnk. ad Ter. And. 3, 3, 13; instead of quam, the comp. abl. or praeter, and similar words, sometimes appear, other than, different from, etc.
    (α).
    With atque, ac, or et:

    illi sunt alio ingenio atque tu,

    Plaut. Ps. 4, 7, 35:

    alium esse censes nunc me atque olim quom dabam?

    Ter. And. 3, 3, 13:

    potest non solum aliud mihi ac tibi, sed mihi ipsi aliud alias videri,

    Cic. Or. 71, 237:

    longe alia nobis ac tu scripseras nuntiantur,

    id. Att. 11, 10:

    res alio modo est ac putatur,

    id. Inv. 2, 6, 21 B. and K.:

    qui longe alia ratione ac reliqui Galli bellum gerere coeperunt,

    Caes. B. G. 3, 28:

    non alius essem atque nunc sum,

    Cic. Fam. 1, 9:

    longe aliam esse navigationem in concluso mari atque in vastissimo atque apertissimo Oceano perspiciebant,

    Caes. B. G. 3, 9: aliud (se) esse facturum ac pronunciasset, Nep. Ages. 3, 4:

    alia atque antea sentiret,

    id. Hann. 2, 2:

    lux longe alia est solis et lychnorum,

    is very different, Cic. Cael. 28.—
    (β).
    With nisi or quam (the latter is suspicious in Cic.; cf. Ochsn. Eclog. 252; Orell. ad Cic. Tusc. 1, 31, 75):

    amare autem nihil aliud est, nisi eum ipsum diligere, quem ames,

    nothing else than, only, Cic. Lael. 27, 100:

    neque ulla fuit causa intermissionis epistularum nisi quod, etc.,

    id. Fam. 7, 13:

    erat historia nihil aliud nisi annalium confectio,

    id. de Or. 2, 12:

    Quid est aliud tumultus nisi perturbatio tanta, ut, etc.?

    id. Phil. 8, 3:

    nihil aliud agerem, nisi eum, qui accusatus esset, defenderem,

    id. Sull. 12; id. Att. 5, 10:

    quid est aliud Gigantum modo bellare cum dis nisi naturae repugnare?

    id. Sen. 2, 5; id. Sex. Rosc. 19, 54; id. Rosc. Am. 5, 13; id. Leg. 1, 8, 25:

    pinaster nihil aliud est quam pinus silvestris,

    Plin. 16, 10; Nep. Arist. 2, 2; id. Paus. 1, 4:

    Lysander nihil aliud molitus est quam ut omnes civitates in sua teneret potestate,

    id. Lys. 1, 4:

    neque aliud huic defuit quam generosa stirps,

    id. Eum. 1, 2:

    Nullo quippe alio vincis discrimine quam quod Illi marmoreum caput est, etc.,

    Juv. 8, 54.—Hence, nihil aliud nisi or quam, = ouden allo ê, followed by finite verb, nothing else than, nothing but, only (after these words, fecit, factum est may be supplied, or the phraseology changed to nulla alia re facta; cf. Matth. Gr. 903; Hoogev. ad Vig. p. 475;

    Kuhn. Gr. Gr. II. p. 825): tribunatus P. Sestii nihil aliud nisi meum nomen causamque sustinuit,

    Cic. Sest. 6, 13:

    ut nihil aliud nisi de hoste ac de laude cogitet,

    id. Imp. Pomp. 22, 64; Liv. 2, 8:

    et hostes quidem nihil aliud (i. e. nulla alia re facta) quam perfusis vano timore Romanis citato agmine abeunt,

    id. 2, 63; 31, 24:

    sed ab lictore nihil aliud quam prehendere prohibito, cum conversus in Patres impetus esset,

    id. 2, 29:

    ut domo abditus nihil aliud quam per edicta obnuntiaret,

    Suet. Caes. 20:

    mox nihil aliud quam vectabatur et deambulabat,

    id. Aug. 83.—So, quid aliud quam? what other thing than? what else than? quibus quid aliud quam admonemus cives nos eorum esse, Liv. 4, 3:

    quid aliud quam ad bellum vocabantur?

    Flor. 3, 23 med.; so,

    Quid Tullius? Anne aliud quam sidus?

    Juv. 7, 199.—In affirmative-clauses rare, and only post-Aug.:

    te alia omnia, quam quae velis, agere, moleste ferrem,

    Plin. Ep. 7, 15, 2:

    quod alium quam se cooptassent,

    Suet. Ner. 2 al. —So, with the simple interrogative, quis alius? quid aliud? Qui, malum, alii? Ter. Eun. 4, 7, 10:

    Quid te aliud sollicitat?

    id. ib. 1, 2, 82:

    Quid aliud tibi vis?

    id. Heaut. 2, 3, 90:

    Numquid vis aliud?

    id. Eun. 1, 2, 111:

    Sed quis nunc alius audet praeferre? etc.,

    Juv. 12, 48:

    Quid enim est aliud Antonius?

    Cic. Phil. 2, 70:

    Quid est aliud furere?

    id. Pis. 47:

    Quid est alia sinistra liberalitas?

    Cat. 29, 15 al. —
    (γ).
    With comp. abl. (cf. in Gr. alla tôn dikaiôn, Xen. Mem. 4, 4, 25):

    qui quaerit alia his, malum videtur quaerere,

    other than, Plaut. Poen. prol. 22:

    quod est aliud melle,

    Varr. R. R. 3, 16: nec quidquam aliud libertate communi quaesisse, nothing else but, Brut. et Cass. ap. Cic. Fam. 11, 2:

    neve putes alium sapiente bonoque beatum,

    Hor. Ep. 1, 16, 20:

    alius Lysippo,

    id. ib. 2, 1, 240:

    accusator alius Sejano,

    Phaedr. 3, prol. 41.—
    (δ).
    With praeter:

    nec nobis praeter me alius quisquam est servos Sosia,

    Plaut. Am. 1, 1, 249:

    nec quidquam aliud est philosophia praeter studium sapientiae,

    Cic. Off. 2, 2, 5:

    non est alius praeter eum,

    Vulg. Marc. 12, 32:

    rogavit numquid aliud ferret praeter arcam?

    Cic. de Or. 2, 69:

    Num quid igitur aliud in illis judiciis versatum est praeter hasce insidias?

    id. Clu. 62:

    nec jam tela alia habebant praeter gladios,

    Liv. 38, 21, 5.—
    (ε).
    With extra (eccl. Lat.):

    neque est alius extra te,

    Vulg. 1 Reg. 2. 2; ib. Soph. 2, 15.—
    (ζ).
    With absque (eccl. Lat.):

    non est alius Deus absque te,

    Vulg. 1 Par. 17, 20.—
    (η).
    With praeterquam:

    cum aliud, praeterquam de quo retulissent, decemviri dicere prohiberent,

    Liv. 3, 40.
    II.
    Esp.
    A.
    In distributive-clauses repeated even several times, and also interchanged with non nulli, quidam, ceteri, pars, partim, etc., the one... the other; plur., some... others:

    quid potes dicere cur alia defendas, alia non cures?

    Cic. Phil. 2, 111:

    latera tegentes alios, alios praegredientes amicos,

    id. ib. 13, 4: cum alii fossas complerent, alii defensores vallo depellerent, Caes. B. G. 3, 25; id. B. C. 1, 55:

    alii experimentorum notitiam necessariam esse contendunt, alii non satis potentem usum esse proponunt, Cels. prooem.: quae minus tuta erant, alia fossis, alia vallis, alia turribus muniebat,

    Liv. 32, 5; so Vulg. Matt. 13, 5 sqq.; ib. 1 Cor. 12, 10; Cels. 3, 3, enumerating the different kinds of fever, repeats aliae seventeen times:

    cum aliis Q. Frater legatus, aliis C. Pomptinus legatus, reliquis M. Anneius legatus etc.,

    Cic. Fam. 15, 4, 8:

    proferebant alii purpuram, tus alii, gemmas alii, vina non nulli Graeca,

    id. Verr. 2, 5, 56, § 146: alias bestias nantes, alias volucres, serpentes quasdam, quasdam esse gradientes; earum ipsarum partim solivagas, partim congregatas;

    immanes alias, quasdam autem cicures, non nullas abditas,

    id. Tusc. 5, 13, 38:

    principes partim interfecerant, alios in exsilium ejecerant,

    Nep. Pelop. 1, 4:

    nos alii ibimus Afros, pars Scythiam veniemus,

    Verg. E. 1, 65:

    alii superstantes proeliarentur, pars occulti muros subruerent,

    Tac. H. 4, 23.—Sometimes alius is omitted in one clause:

    Helvetii ea spe dejecti navibus junctis, alii vadis Rhodani, etc.,

    Caes. B. G. 1, 8:

    Veientes ignari in partem praedae suae vocatos deos, alios votis ex urbe sua evocatos, etc.,

    Liv. 5, 21; Plin. 2, 43, 44, § 114:

    castra metari placuit, ut opus et alii proelium inciperent,

    Tac. A. 1, 63.—Also with aliquis:

    alia sunt tamquam sibi nata, ut oculi, ut aures: aliqua etiam ceterorum membrorum usum adjuvant,

    Cic. Fin. 3, 19, 63: [putat aliquis esse voluptatem bonum;

    alius autem pecuniam],

    id. Tusc. 5, 28, 60 B. and K.; cf. Goer. ad Cic. Ac. 2, 10, 20.—Sometimes aliud... aliud designate merely a distinction between two objects contrasted, one thing... another:

    Numquam aliud natura, aliud sapientia dicit,

    Juv. 14, 321:

    Fuit tempus, quo alia adversa, alia secunda principi,

    Plin. Pan. 72:

    aliud est male dicere, aliud accusare,

    Cic. Cael. 3; id. Lig. 16; Quint. 10, 1, 53:

    aliud est servum esse, aliud servire,

    id. 5, 10, 60 al.:

    jam sciunt longe aliud esse virgines rapere, aliud pugnare cum viris,

    Liv. 1, 12; cf. infra, e.—
    B.
    Alius repeated in another case, or with its derivatives, aliter, alias, alio, alibi, aliunde, etc. (but never with its derivatives in Tac.), in imitation of the Greek (cf. L. and S. s. v. allos, and Ochsn. Eclog. 110): simul alis alid aliunde rumitant inter se, Naev. ap. Fest. pp. 135 and 225; cf.

    Bothe, Fragm. Comic. p. 25: alius alium percontamur, cuja est navis?

    one another, Plaut. Stich. 2, 2, 46:

    fallacia alia aliam trudit,

    Ter. And. 4, 4, 40:

    fecerunt alii quidem alia quam multa,

    Cic. Phil. 3, 20, 6:

    signa et ornamenta alia alio in loco intuebantur,

    some in one place and some in another, id. Verr. 2. 1, 22:

    alius in alia est re magis utilis,

    id. Sex. Rosc. 111:

    alius ex alia parte,

    id. Verr. 1, 66:

    dies alios alio dedit ordine Luna felicis operum,

    Verg. G. 1, 276:

    ut ipsi inter se alii aliis prodesse possent,

    Cic. Off. 1, 7, 22; id. Leg. 1, 12, 33:

    ideo multa conjecta sunt, aliud alio tempore,

    id. Q. Fr. 3, 1, 7:

    habes Sardos venales, alium alio nequiorem,

    one worse than another, id. Fam. 7, 24: quo facto cum alius alii subsidium ferrent, one to another, Fr., l'un a

    l'autre,

    Caes. B. G. 2, 26 Herz.:

    legiones aliae alia in parte resistunt,

    id. ib. 2, 22:

    alius alia causa illata,

    id. ib. 1, 39:

    cum ceteros alii alium alia de causa improbarent,

    Suet. Vesp. 6:

    alius alii subsidium ferunt,

    Caes. B. G. 2, 26:

    alius alio more viventes,

    each in a different way, Sall. C. 6, 2:

    alius alii tanti facinoris conscii,

    id. ib. 22, 2; so id. ib. 52, 28; id. J. 53, 8; Curt. 10, 5, 16; Just. 15, 2:

    alii autem aliud clamabant,

    Vulg. Act. 19, 32:

    illi alias aliud iisdem de rebus sentiunt,

    now this, now that, Cic. de Or. 2, 7 fin.:

    aliter ab aliis digeruntur,

    id. ib. 2, 19; Vulg. 3 Reg. 22, 20:

    equites alii alia dilapsi sunt,

    some in this way, some in that, Liv. 44, 43:

    cum alii alio mitterentur,

    id. 7, 39: Alis alibi stantes, omnes tamen adversis volneribus conciderunt, Sall. ap. Charis. 2, p. 133:

    jussit alios alibi fodere,

    Liv. 44, 33; Vulg. Sap. 18, 18.—
    C.
    Alius ex alio, super alium, post alium, one after another; so often of the connection between ideas:

    ut aliud ex alio incidit, occurrit, etc.,

    Ter. Heaut. 3, 3, 37:

    aliud ex alio succurrit mihi,

    Cic. Fragm. C. 12:

    alid ex alio reficit natura,

    Lucr. 1, 263; 5, 1305; 5, 1456: sed, [p. 91] ut aliud ex alio, mihi non est dubium, quin, etc., Cic. Att. 16, 14, Plin. Pan. 18, 1:

    ex alio in aliud vicissitudo atque mutatio,

    Cic. Tusc. 5, 24, 69:

    alias ex aliis nectendo moras,

    Liv. 7, 39:

    aliam ex alia prolem,

    Verg. G. 3, 65; id. Cir. 364:

    nos alia ex aliis in fata vocamur,

    id. A. 3, 494:

    quae impie per biennium alia super alia es ausus,

    Liv. 3, 56; 23, 36:

    aliud super aliud scelus,

    id. 30, 26; Plin. Ep. 7, 8; Suet. Ner. 49:

    deinde ab eo magistratu alium post alium sibi peperit,

    Sall. J. 63, 5.—
    D.
    Alius atque alius or alius aliusque, the one and the other; now this, now that; different:

    eadem res saepe aut probatur aut reicitur, alio atque alio elata verbo,

    Cic. Or. 22, 72:

    alio atque alio loco requiescere,

    in different places, Sall. J. 72, 2:

    inchoata res aliis atque aliis de causis dilata erat,

    Liv. 8, 23:

    aliud ejus subinde atque aliud facientes initium,

    Sen. Ep. 32, 2:

    cum alia atque alia appetendo loca munirent,

    Liv. 1, 8:

    milites trans flumen aliis atque aliis locis traiciebant,

    id. 2, 2:

    luna alio atque alio loco exoritur,

    Plin. 2, 10:

    febres aliae aliaeque subinde oriuntur,

    Cels. 3, 3:

    cancer aliis aliisque signis discernitur,

    id. 5, 26:

    aliis atque aliis causis,

    Suet. Aug. 97.—In Sall. also alius deinde alius or alius post alius:

    saepe tentantes agros alia deinde alia loca petiverant, J. 18, 7: alias deinde alias morae causas facere,

    id. ib. 36, 2:

    aliis post aliis minitari,

    id. ib. 55, 8.—
    E.
    Of another kind or nature, i. e. different; hence, alium facere, to make different, to change, transform; and alium fleri, to become different, to be wholly changed:

    nunc haec dies aliam vitam affert, alios mores postulat,

    Ter. And. 1, 2, 18 (aliam vitam pro diversam, contrariam, Don.):

    alium nunc censes esse me atque olim cum dabam,

    id. ib. 3, 3, 13:

    Huic aliud mercedis erit,

    Verg. E. 6, 26:

    longe alia mihi mens est,

    Sall. C. 52, 2:

    Vos aliam potatis aquam,

    Juv. 5, 52:

    lectus non alius cuiquam,

    id. 8, 178:

    ensesque recondit mors alia,

    Stat. Th. 7, 806:

    ostensus est in alia effigie,

    Vulg. Marc. 16, 12; ib. Rom. 7, 23; ib. Gal. 1, 6; ib. Jac. 2, 25:

    alium fecisti me, alius ad te veneram,

    Plaut. Trin. 1, 2, 123: alius nunc fieri volo, id. Poen. prol. fin.:

    homines alii facti sunt,

    Cic. Fam. 11, 12:

    mutaberis in virum alium,

    Vulg. 1 Reg. 10, 6; cf. supra, II. A. fin. —Hence, in alia omnia ire, transire, or discedere, sc. vota, to differ from the thing proposed; and in gen., to reject or oppose it, to go over to the opposite side: qui hoc censetis, illuc transite;

    qui alia omnia, in hanc partem: his verbis praeit ominis videlicet causa, ne dicat: qui non censetis,

    Fest. p. 221; Plin. Ep. 8, 14, 19:

    frequens eum senatus reliquit et in alia omnia discessit,

    Cic. Fam. 10, 12:

    de tribus legatis frequentes ierunt in alia omnia,

    id. ib. 1, 2 Manut.: cum prima M. Marcelli sententia pronunciata esset, frequens senatus in alia omnia iit, Cael. ap. Cic. Fam. 8, 13:

    discessionem faciente Marcello, senatus frequens in alia omnia transiit,

    Hirt. B. G. 8, 53: aliud or alias res agere, v. ago, II. 7.—
    F.
    Of that which remains of a whole, = reliquus, ceteri, the rest, the remainder:

    Divitiaco ex aliis Gallis maximam fidem habebat,

    Caes. B. G. 1, 41:

    inter primos atrox proelium fuit, alia multitudo terga vertit,

    Liv. 7, 26:

    vulgus aliud trucidatum,

    id. 7, 19; 2, 23; so id. 24, 1:

    legiones in testudinem glomerabantur et alii tela incutiebant,

    Tac. H. 3, 31; id. A. 1, 30; 3, 42:

    cum alios incessus hostis clausisset, unum reliquum aestas impediret,

    id. ib. 6, 33 al.—
    G.
    Like alter, one of two, the other of two:

    huic fuerunt filii nati duo, alium servus surpuit, etc.,

    Plaut. Capt. prol. 8; cf. id. ib. arg. 2 and 9: eis genus, aetas, eloquentia prope aequalia fuere;

    magnitudo animi par, item gloria, sed alia alii,

    Sall. C. 54, 1 Kritz:

    duo Romani super alium alius corruerunt,

    one upon the other, Liv. 1, 25, 5:

    ita duo deinceps reges, alius alia via, civitatem auxerunt,

    each in a different way, id. 1, 21, 6; 24, 27:

    marique alio Nicopolim ingressus,

    Tac. A. 5, 10 ( Ionio, Halm); so,

    alias partes fovere,

    the other side, id. H. 1, 8.—Also in the enumeration of the parts of any thing:

    Gallia est omnis divisa in partes tres, quarum unam incolunt Belgae, aliam Aquitani, tertiam Celtae,

    Caes. B. G. 1, 1 Herz.:

    classium item duo genera sunt: unum liburnarum, aliud lusoriarum,

    Veg. 2, 1 (cf. in Gr. meinantes de tautên tên hêmeran, têi allêi eporeuonto, Xen. Anab. 3, 4, 1; and so the Vulg.: Alia die profecti, the next day, Act. 21, 8).—Hence, alius with a proper name used as an appell. (cf. alter):

    ne quis alius Ariovistus regno Galliarum potiretur,

    a second Ariovistus, Tac. H. 4, 73 fin.:

    alius Nero,

    Suet. Tit. 7.—
    H.
    A peculiar enhancement of the idea is produced by alius with a neg. and the comp.:

    mulier, qua mulier alia nulla est pulchrior,

    than whom no other woman is more beautiful, to whom no other woman is equal in beauty, Plaut. Merc. 1, 1, 100:

    facinus, quo non fortius ausit alis,

    Cat. 66, 28:

    Fama malum qua non aliud velocius ullum,

    Verg. A. 4, 174:

    quo neque melius neque amplius aliud in natura mortalium est,

    Sall. J. 2, 4:

    quo non aliud atrocius visum,

    Tac. A. 6, 24:

    (Sulla) neque consilio neque manu priorem alium pati,

    Sall. J. 96, 3:

    neque majus aliud neque praestabilius invenias,

    id. ib. 1, 2; Liv. 1, 24:

    non alia ante Romana pugna atrocior fuit,

    id. 1, 27; 2, 31; Tac. A. 6, 7 al.; cf. under aliter, 2. b. z.—Hence the advv.
    A.
    ălĭō, adv. (an old dat. form, designating direction to a place; cf.: eo, quo), elsewhither (arch.), elsewhere, to another place, person, or thing, allose (class., esp. among poets; but not found in Lucr. or Juv.).
    1.
    In gen.
    a.
    Of place:

    fortasse tu profectus alio fueras,

    Ter. Eun. 2, 2, 49:

    ut ab Norba alio traducerentur,

    Liv. 32, 2:

    translatos alio maerebis amores,

    Hor. Epod. 15, 23:

    decurrens alio,

    id. S. 2, 1, 32:

    nam frustra vitium vitaveris illud, Si te alio pravum detorseris,

    id. ib. 2, 2, 55.—With quo:

    Arpinumne mihi eundum sit, an quo alio,

    to some other place, Cic. Att. 9, 17:

    si quando Romam aliove quo mitterent legatos,

    Liv. 38, 30. —
    b.
    Of persons or things (cf. alias, alibi, alicunde, etc.):

    illi suum animum alio conferunt,

    Ter. Heaut. 2, 4, 10 (cf. Plaut. Merc. 2, 2, 62:

    ne ad illam me animum adjecisse sentiat): ne quando iratus tu alio conferas,

    id. Eun. 3, 1, 60 Don.:

    hi narrata ferunt alio,

    Ov. M. 12, 57: tamen vocat me alio ( to another subject) jam dudum tacita vestra exspectatio, Cic. Clu. 23, 63; id. Verr. 2, 1, 53, § 139:

    sed, si placet, sermonem alio transferamus,

    id. de Or. 1, 29, 133:

    quoniam alio properare tempus monet,

    Sall. J. 19, 2; so Tac. A. 1, 18 al.—
    c.
    Of purpose or design:

    appellet haec desideria naturae: cupiditatis nomen servet alio,

    for another purpose, Cic. Fin. 2, 9, 27:

    hoc longe alio spectabat,

    looked quite elsewhere, had a far different design, Nep. Them. 6, 3.—
    2.
    a.. Alio... alio, in one way... in another; hither... thither, = huc... illuc:

    hic (i. e. in ea re) alio res familiaris, alio ducit humanitas,

    Cic. Off. 3, 23, 89: alio atque alio, in one way and another:

    nihil alio atque alio spargitur,

    Sen. Brev. Vit. 11, 2.—
    b.
    Alius alio, each in a different way, one in one way, another in another:

    et ceteri quidem alius alio,

    Cic. Off. 3, 20, 80:

    aliud alio dissipavit,

    id. Div. 1, 34, 76; so Liv. 2, 54, 9; 7, 39.—So, aliunde alio, from one place to another:

    quassatione terrae aliunde alio (aquae) transferuntur,

    Sen. Q. N. 3, 11, 1; cf. aliunde.—
    c.
    Like alius or aliter with a negative and the particles of comparison quam or atque;

    in questions with nisi: plebem nusquam alio natam quam ad serviendum,

    for nothing but, Liv. 7, 18, 7: non alio datam summam quam in emptionem, etc., * Suet. Aug. 98 Ruhnk.:

    quo alio nisi ad nos confugerent?

    Liv. 39, 36, 11; cf. Hand, Turs. I. pp. 232-234.—
    B.
    ălĭā, adv. (sc. via), in another way, in a different manner (in the whole ante-class. and class. per. dub.); for in Plaut. Rud. prol. 10, aliuta has been proposed; in Lucr. 6, 986, Lachm. reads alio; in Liv. 21, 56, 2, Weissenb. alibi; and in id. 44, 43, 2, via may be supplied from the preced. context; certain only in Don. ad Ter. Hec. 1, 2, 5; cf. Hand, Turs. I. p. 219.—
    C.
    ălĭās, adv. (acc. to Prisc. 1014 P., and Corss. Ausspr. I. p. 769, an acc. form like foras; but acc. to Herz. ad Caes. B. G. 5, 57, and Hab. Syn. 79, old gen. like paterfamili as, Alcmen as, etc. In the ante-class. per. rare; only once in Plaut., twice in Ter., twice in Varro; in the class. per. most freq. in Cic., but only three times in his orations; also in Plin.).
    1.
    Of time, at a time other than the present, whether it be in the past or (more freq.) in the future.
    a.
    At another time, at other times, on another occasion (alias: temporis adverbium, quod Graeci allote, aliter allôs, Capitol. Orth. 2242 P.; cf.

    Herz. and Hab., as cited above): alias ut uti possim causa hac integra,

    Ter. Hec. 1, 2, 4; so id. And. 3, 2, 49 (alias = alio tempore, Don.):

    sed alias jocabimur,

    Cic. Fam. 7, 13, 2:

    sed plura scribemus alias,

    id. ib. 7, 6:

    et alias et in consulatus petitione vinci,

    id. Planc. 18:

    nil oriturum alias,

    Hor. Ep. 2, 1, 17.—In the future, freq. in contrast with nunc, in praesentia, tum, hactenus:

    recte secusne, alias viderimus,

    Cic. Ac. 2, 44, 135:

    Hactenus haec: alias justum sit necne poema, Nunc, etc.,

    Hor. S. 1, 4, 63: sed haec alias pluribus;

    nunc, etc.,

    Cic. Div. 2, 2 fin.; Liv. 44, 36 fin.: quare placeat, alias ostendemus; in praesentia, etc., Auct. ad Her. 3, 16, 28.—In the past:

    gubernatores alias imperare soliti, tum metu mortis jussa exsequebantur,

    Curt. 4, 3, 18:

    alias bellare inter se solitos, tunc periculi societas junxerat,

    id. 9, 4, 15.—Freq. with advv. of time;

    as numquam, umquam, and the like: si umquam in dicendo fuimus aliquid, aut etiam si numquam alias fuimus, tum profecto, etc.,

    Cic. Att. 4, 2, 2:

    consilio numquam alias dato,

    Hor. C. 3, 5, 45:

    numquam ante alias,

    Liv. 2, 22, 7:

    non umquam alias ante tantus terror senatum invasit,

    id. 2, 9, 5; 1, 28, 4:

    si quando umquam ante alias,

    id. 32, 5 (where the four advv. of time are to be taken together):

    Saturnalibus et si quando alias libuisset, modo munera dividebat,

    Suet. Aug. 75.—
    b.
    Alias... alias, as in Gr. allote... allote; allote men... allote de, at one time... at another; once... another time; sometimes... sometimes; now... now:

    Alias me poscit pro illa triginta minas, Alias talentum magnum,

    Plaut. Curc. 1, 1, 63; so Varr. L. L. 8, § 76 Mull.; id. R. R. 2, 1, 15; Cic. Verr. 1, 46, 120:

    nec potest quisquam alias beatus esse, alias miser,

    id. Fin. 2, 27, 87:

    contentius alias, alias summissius,

    id. de Or. 3, 55, 212:

    cum alias bellum inferrent, alias inlatum defenderent,

    Caes. B. G. 2, 29; so id. ib. 5, 57 al.; it occurs four times in successive clauses in Cic. Inv. 1, 52, 99.—Sometimes plerumque, saepe, aliquando, interdum stand in corresponding clauses:

    nec umquam sine usura reddit (terra), quod accepit, sed alias minore, plerumque majore cum foenore,

    Cic. Sen. 15, 51:

    geminatio verborum habet interdum vim, leporem alias,

    id. de Or. 3, 54, 206:

    hoc alias fastidio, alias contumacia, saepius imbecillitate, evenit,

    Plin. 16, 32, 58, § 134; 7, 15, 13, § 63.—Sometimes one alias is omitted:

    illi eruptione tentata alias cuniculis ad aggerem actis, etc.,

    Caes. B. G. 3, 21; Plin. 26, 3, 7, § 13.—
    c.
    Alias aliter, alias alius, etc. (cf. alius), at one time in one way... at another in another; now so... now otherwise; now this... now that:

    et alias aliter haec in utramque partem causae solent convenire,

    Cic. Inv. 2, 13, 45:

    alii enim sunt, alias nostrique familiares fere demortui,

    id. Att. 16, 11 (Madv. interprets this of time):

    illi alias aliud iisdem de rebus judicant,

    id. de Or. 2, 7, 30; id. Or. 59, 200:

    (deos) non semper eosdem atque alias alios solemus venerari,

    id. Red. in Sen. 30:

    ut iidem versus alias in aliam rem posse accommodari viderentur,

    id. Div. 2, 54, 111.—
    d.
    Saepe alias or alias saepe... nunc, nuper, quondam, etc.;

    also: cum saepe alias... tum, etc. (very common in Cic.): quod cum saepe alias tum nuper, etc.,

    Cic. Tusc. 4, 4, 7:

    fecimus et alias saepe et nuper in Tusculano,

    id. ib. 5, 4, 11:

    quibus de rebus et alias saepe... et quondam in Hortensii villa,

    id. Ac. 2, 3, 9:

    quorum pater et saepe alias et maxime censor saluti rei publicae fuit,

    id. de Or. 1, 9, 38:

    cum saepe alias, tum apud centumviros,

    id. Brut. 39, 144:

    cum saepe alias, tum Pyrrhi bello,

    id. Off. 3, 22, 86; 3, 11, 47:

    neque tum solum, sed saepe alias,

    Nep. Hann. 11, 7.—In comparative sentences rare:

    nunc tamen libentius quam saepe alias,

    Symm. Ep. 1, 90.—So,
    e.
    Semper alias, always at other times or in other cases (apparently only post-Aug.): et super cenam autem et semper alias communissimus, multa joco transigebat. Suet. Vesp. 22; id. Tib. 18; Gell. 15, 1.—
    f.
    Raro alias, rarely at other times, on other occasions:

    ut raro alias quisquam tanto favore est auditus,

    Liv. 45, 20; 3, 69; Tac. H. 1, 89.—
    g.
    Non alias, at no other time, never, = numquam (a choice poet. expression, often imitated by [p. 92] the histt.):

    non alias caelo ceciderunt plura sereno Fulgura,

    never at any other time did so much lightning fall from a clear sky, Verg. G. 1, 487:

    non alias militi familiarior dux fuit,

    Liv. 7, 33; 45, 7:

    non alias majore mole concursum,

    Tac. A. 2, 46; 4. 69;

    11, 31: non sane alias exercitatior Britannia fuit,

    id. Agr. 5:

    haud alias intentior populus plus vocis permisit,

    id. A. 3, 11, and 15, 46; Suet. Tit. 8; Flor. 3, 6.—
    2.
    Of place, at another place, elsewhere; or in respect of other things, in other circumstances, otherwise (only post-Aug.; v. Madv. ad Cic. Fin. 1, 3, 7):

    Idaeus rubus appellatus est, quoniam in Ida, non alias, nascitur,

    Plin. 24, 14, 75, § 123 (Jan, alius): nusquam alias tam torrens fretum, * Just. 4, 1, 9:

    sicut vir alias doctissimus Cornutus existimat,

    Macr. S. 5, 19.—
    3.
    Alias for alioqui (only post-Aug.), to indicate that something is in a different condition in one instance, not in others, except that, for the rest, otherwise:

    in Silaro non virgulta modo immersa, verum et folia lapidescunt, alias salubri potu ejus aquae,

    Plin. 2, 103, 106, § 224; so id. 18, 6, 7, § 37; 19, 8, 48, § 163; 25, 2, 6, § 16 al.—
    4.
    Non alias quam, for no other reason, on no other condition, in no other circumstances than, not other than; and non alias nisi, on no other condition, not otherwise, except (prob. taken from the lang. of common life):

    non alias magis indoluisse Caesarem ferunt quam quod, etc.,

    Tac. A. 3, 73:

    debilitatum vulnere jacuisse non alias quam simulatione mortis tutiorem,

    by nothing safer than by feigning death, Curt. 8, 1, 24; 8, 14, 16; Dig. 29, 7, 6, § 2: non alias ( on no other condition) existet heres ex substitutione nisi, etc., ib. 28, 6, 8; 23, 3, 37, 23, 3, 29.—
    5.
    Alias like aliter, in another manner; flrst in the Lat. of the jurists (cf. Suet. Tib. 71 Oud.; Liv. 21, 56, 2 Drak.; Ter. And. 3, 2, 49 Ruhnk.), Dig. 33, 8, 8, § 8; cf. Hand, Turs. I. pp. 219-227. —
    D.
    ălĭtĕr, adv. [alis; v. alius init. ], otherwise, in another manner, allôs.
    1.
    With comparative-clause expressed; constr. both affirm. and neg. without distinction.
    a.
    With atque, ac, quam, and rarely ut, otherwise than, different from what, etc., Ter. Heaut. 2, 3, 23:

    sed aliter atque ostenderam facio,

    Cic. Fam. 2, 3, 4; Ter. Ad. 4, 3, 6:

    aliter ac nos vellemus,

    Cic. Mil. 9, 23:

    de quo tu aliter sentias atque ego,

    id. Fin. 4, 22, 60; id. Att. 6, 3:

    si aliter nos faciant quam aequum est,

    Plaut. Stich. 1, 1, 42:

    si aliter quippiam coacti faciant quam libere,

    Cic. Rab. Post. 11, 29; id. Verr. 2, 1, 19, § 24; id. Inv. 2, 22, 66:

    Sed si aliter ut dixi accidisset, qui possem queri?

    id. Rep. 1, 4, 7.—
    b.
    Non (or haud) aliter, not otherwise (per litoten), = just as; with quam si, ac si, quam cum, quam, exactly, just as if:

    Non aliter quam si ruat omnis Karthago,

    Verg. A. 4, 669:

    dividor haud aliter quam si mea membra relinquam,

    Ov. Tr. 1, 3, 73:

    nihil in senatu actum aliter quam si, etc.,

    Liv. 23, 4; 21, 63, 9:

    illi negabant se aliter ituros quam si, etc.,

    id. 3, 51, 12:

    nec aliter quam si mihi tradatur, etc., Quint. prooem. 5: ut non aliter ratio constet quam si uni reddatur,

    Tac. A. 1, 6; 1, 49:

    Non aliter quam si fecisset Juno maritum Insanum,

    Juv. 6, 619; Suet. Aug. 40:

    non aliter quam cum, etc.,

    Ov. F. 2, 209; so id. M. 2, 623; 4, 348; 6, 516 al.:

    nec scripsi aliter ac si, etc.,

    Cic. Att. 13, 51; Suet. Oth. 6; Col. 2, 14 (15), 8:

    Non aliter quam qui lembum subigit,

    Verg. G. 1, 201:

    non aliter praeformidat quam qui ferrum medici, priusquam curetur, aspexit,

    Quint. 4, 5, 5; so id. 4, 5, 22; 2, 5, 11:

    neque aliter quam ii, qui traduntur, etc.,

    id. 5, 8, 1:

    patere inde aliquid decrescere, non aliter quam Institor hibernae tegetis,

    Juv. 7, 220:

    successorem non aliter quam indicium mortis accepturum,

    Tac. A. 6, 30.—
    * c.
    Aliter ab aliquo (analog. to alius with the abl., and alienus with ab), differently from any one:

    cultores regionum multo aliter a ceteris agunt,

    Mel. 1, 9, 6.—
    d.
    Non ali ter nisi, by no other means, on no other condition, not otherwise, except:

    qui aliter obsistere fato fatetur se non potuisse, nisi etc.,

    Cic. Fat. 20, 48; id. Fam. 1, 9: non pati C. Caesarem consulem aliter fieri, nisi exercitum et provincias tradiderit, Cael. ap. Cic. Fam. 8, 14; so Lentulus ap. Cic. Fam. 12, 14, 18; Liv. 35, 39; 45, 11; 38; Tac. Or. 32; Just. 12, 14, 7; Suet. Ner. 36; Dig. 37, 9, 6; 48, 18, 9. —
    e.
    Non aliter quam ut, on no other condition than that:

    neque aliter poterit palos, ad quos perducitur, pertingere, quam ut diffluat,

    Col. Arb. 7, 5; so Suet. Tib. 15; 24; id. Galb. 8; Curt. 9, 5, 23.—
    2.
    Without a comparative clause expressed.
    a.
    In gen., otherwise, in another manner, in other respects; and in the poets: haud aliter (per litoten), just so:

    vale atque salve, etsi aliter ut dicam meres,

    though you deserve that I speak differently, Plaut. Capt. 3, 5, 86 Brix:

    tu si aliter existimes, nihil errabis,

    Cic. Fam. 3, 7, 16:

    ut eadem ab utrisque dicantur, aliter dicuntur,

    in a different sense, Plin. Pan. 72, 7:

    Si quis aliter docet,

    Vulg. 1 Tim. 6, 3:

    quae aliter se habent,

    ib. ib. 5, 25:

    Quippe aliter tunc vivebant homines,

    Juv. 6, 11: quod uterque nostrum his etiam ex studiis notus, quibus aliter ignotus est, otherwise, i. e. personally, unknown, Plin. Ep. 9, 23, 3.—With negatives:

    non fuit faciendum aliter,

    Cic. Att. 6, 9; Tac. A. 15, 68:

    Ergo non aliter poterit dormire?

    Juv. 3, 281:

    aliter haud facile eos ad tantum negotium impelli posse,

    Sall. C. 44, 1; Curt. 8, 10, 27:

    haud aliter Rutulo muros et castra tuenti Ignescunt irae (the comparison of the wolf precedes),

    Verg. A. 9, 65:

    haud aliter (i. e. like a wild beast) juvenis medios moriturus in hostes Irruit,

    id. ib. 9, 554 al.; Ov. M. 8, 473; 9, 642:

    non aliter (i. e. than I) Samio dicunt arsisse Bathyllo Anacreonta Teium,

    Hor. Epod. 14, 10:

    neque Mordaces aliter (i. e. than by means of wine) diffugiunt sollicitudines,

    id. C. 1, 18, 4:

    neque exercitum Romanum aliter transmissurum,

    Tac. H. 5, 19:

    nec aliter expiari potest,

    Vulg. Num. 35, 33. —So, fieri aliter non potest or fieri non potest aliter (not fieri non aliter potest): nihil agis;

    Fieri aliter non potest,

    Ter. Ad. 5, 8, 13: assentior;

    fieri non potuit aliter,

    Cic. Att. 6, 6.—
    b.
    Esp.
    (α).
    Pregn., otherwise, in the contrary manner: Pe. Servos Epidicus dixit mihi. Ph. Quid si servo aliter visum est? i. e. if he does not speak the truth? Plaut. Ep. 4, 2, 29:

    verum aliter evenire multo intellegit,

    Ter. And. prol. 4 (aliter autem contra significat, Don.):

    amplis cornibus et nigris potius quam aliter,

    Varr. R. R. 1, 20, 1: ne aliter quid eveniat, providere de cet, otherwise than harmoniously, Sall. J. 10, 7:

    dis aliter visum,

    Verg. A. 2, 428:

    sin aliter tibi videtur,

    Vulg. Num. 11, 15: adversi... saevaque circuitu curvantem bracchia longo Scorpion atque aliter ( in the opposite direction) curvantem bracchia Cancrum, Ov. M. 2, 83: aliterque ( and in the opposite course) secante jam pelagus rostro, Luc. 8, 197.—Hence, qui aliter fecerit, who will not do that:

    neu quis de his postea ad senatum referat, neve cum populo agat: qui aliter fecerit, etc.,

    Sall. C. 51, 43; Just. 6, 6, 1; cf. Brisson. de Form. p. 200, and de Verb. Signif. p. 66.—
    (β).
    Aliter esse, to be of a different nature, differently constituted or disposed:

    sed longe aliter est amicus atque amator,

    Plaut. Truc. 1, 2, 70: ego hunc esse aliter credidi: iste me fefellit;

    ego isti nihilo sum aliter ac fui,

    Ter. Phorm. 3, 2, 44; id. Ad. 3, 4, 46; Cic. Rosc. Am. 47, 137.—
    (γ).
    For alioqui (q. v. II. C.), otherwise, else, in any other case:

    jus enim semper est quaesitum aequabile: neque enim aliter esset jus (and just after: nam aliter justitia non esset),

    Cic. Off. 2, 12, 42; 1, 39, 139; id. Lael. 20, 74:

    si suos legatos recipere vellent, quos Athenas miserant, se remitterent, aliter illos numquam in patriam essent recepturi,

    Nep. Them. 7 fin.:

    aliter sine populi jussu nulli earum rerum consuli jus est,

    Sall. C. 29, 3 Kritz:

    aliter non viribus ullis Vincere poteris,

    Verg. A. 6, 147:

    veniam ostentantes, si praesentia sequerentur: aliter nihil spei,

    Tac. H. 4, 59:

    quoniam aliter non possem,

    Vulg. Sap. 8, 21.—
    (δ).
    Like alius (q. v. II. A.) repeated even several times in a distributive manner, in one way... in another: sed aliter leges, aliter philosophi tollunt astutias. Cic. Off. 3, 17, 68; so id. ib. 1, 12, 38; id. Lael. 24, 89; id. Fam. 15, 21, 6:

    aliter utimur propriis, aliter commodatis,

    Tac. Or. 32:

    Aliter catuli longe olent, aliter sues,

    Plaut. Ep. 4, 2, 9:

    aliter Diodoro, aliter Philoni, Chrysippo aliter placet,

    id. Ac. 2, 47, 143:

    idem illud aliter Caesar, aliter Cicero, aliter Cato suadere debebit,

    Quint. 3, 8, 49: Et aliter acutis morbis medendum, aliter vetustis; aliter increscentibus, aliter subsistentibus, aliter jam ad sanitatem inclinatis, Cels. prooem. p. 10.—
    (ε).
    With alius or its derivatives, one in one way, another in another (v. alius, II. B.):

    quoniam aliter ab aliis digeruntur,

    Cic. de Or. 2, 19, 79; id. Att. 7, 8; Liv. 2, 21; so id. 39, 53:

    hoc ex locorum occasione aliter alibi decernitur,

    Plin. 18, 5, 6, § 30; so id. 25, 4, 10, § 29.—
    (ζ).
    Non aliter, analog. to non alius (v. alius, II. H.) with a comp. (only in Plin.):

    non aliter utilius id fieri putare quam, etc.,

    Plin. 37, 2, 10, § 28:

    idque non aliter clarius intellegi potest,

    id. 37, 4, 15, § 59; so id. 22, 22, 36, § 78; 24, 11, 50, § 85; 28, 9, 41, § 148; cf. Hand, Turs. I. pp. 267-276.

    Lewis & Short latin dictionary > Alius

  • 11 alius

    1.
    Ālĭus (better Ālĕus), a, um, adj., = Elius (v. Alis and Elis), Elian; subst., a native of Elis, a town in Achaia (only a few times in Plaut. Capt.):

    postquam belligerant Aetoli cum Aleis,

    Plaut. Capt. prol. 24; 27; 2, 2, 30.
    2.
    ălĭus, a, ud, adj. and subst. (old form, alis, alid, after the analogy of quis, quid:

    alis rare,

    Cat. 66, 28; Sall. ap. Charis, 2, p. 133; Inscr. Orell. 2488:

    alid more freq.,

    Lucr. 1, 263; 5, 257; 5, 1305; 5, 1456; Cat. 29, 15; cf. Prisc. 13, p. 959.— Gen. sing. masc.: alius, rare, and not used by Tac.; for which alterius is com. used (v. alter); also alii, Cato and Licin. ap. Prisc. 194 P.; Varr. R. R. 1, 2.— Fem. gen.:

    aliae,

    Lucr. 3, 918; Cic. Div. 2, 13, 30; Liv. 24, 27, 8; Gell. 2, 28, 1; Capito ap. Gell. 4, 10, 8.— Masc. dat.:

    ali,

    Lucr. 6, 1226:

    alio,

    Plaut. Stich. 1, 2, 13. — Fem. dat.:

    aliae,

    Plaut. Mil. 3, 1, 207; Gell. 9, 4, 8) [cf. allos; Osc. allo ( nom. sing. fem.); Goth. alis; Erse, aile; O. H. Germ. alles, elles ( conj.); Engl. else], another, [p. 90] other (i. e. of many, whereas alter is one of two, v. exceptt. under II. G.); freq. with the indef. pronn. aliquis, quis, aliqui, qui, quidam, and the interrog. quis, qui, etc.
    I.
    A.. In gen.:

    eorum sectam sequuntur multi mortales... multi alii ex Troja strenui viri,

    Naev. Bell. Pun. 1, 16:

    alios multos,

    Vulg. Matt. 15, 30; ib. Marc. 7, 4:

    plures alios,

    ib. ib. 12, 5:

    cum aliis pluribus,

    ib. Act. 15, 35:

    an ita dissolvit, ut omnes alii dissolverunt?

    Cic. Font. 1; Tac. H. 5, 5:

    dum aliud aliquid flagiti conficiat,

    Ter. Phorm. 5, 2, 5:

    nec nobis praeter med alius quisquam est servos Sosia,

    Plaut. Am. 1, 1, 244:

    nec quisquam alius affuit,

    id. ib. 1, 1, 269:

    panem vel aliud quidquam,

    Vulg. 2 Reg. 3, 35. utrum hanc actionem habebis an aliam quampiam; Cic. Caecin. 37:

    quidquid aliud dare,

    Vulg. Lev. 22, 25:

    ALIS NE POTESTO,

    Inscr. Orell. 2488:

    datum Mi esse ab dis aliis,

    Plaut. Am. prol. 12:

    adulescentulo in alio occupato amore,

    Ter. And. 5, 1, 10:

    aut aliae cujus desiderium insideat rei,

    Lucr. 3, 918:

    ne quam aliam quaerat copiam,

    Ter. Heaut. 5, 1, 54:

    nisi quid pater ait aliud,

    id. And. 5, 4, 47:

    si verum est, Q. Fabium Labeonem seu quem alium arbitrum a senatu datum, etc.,

    Cic. Off. 1, 10, 33:

    quodcumque alid auget,

    Lucr. 5, 257:

    Est alius quidam, parasitaster paululus,

    Ter. Ad. 5. 2, 4; so Vulg. Luc. 22, 59:

    tuo (judicio) stabis, si aliud quoddam est tuum,

    Cic. Or. 71, 237:

    L. Aemilius alius vir erat,

    Liv. 44, 18:

    Genus ecce aliud discriminis audi,

    Juv. 12, 24:

    alius, ne condemnaretur, pecuniam dedit,

    Cic. Verr. 5, 117; Tac. Agr. 39:

    nemo alius,

    Cic. Pis. 94; Vulg. Joan. 15, 24:

    alius nemo,

    Cic. Quinct. 76:

    plus alimenti est in pane quam in ullo alio,

    Cels. 2, 18:

    aliud esse causae suspicamur,

    Cic. Fl. 39:

    Anne aliud tunc praefecti?

    Juv. 4, 78:

    estne viris reliqui aliud,

    Sall. Fragm. 187, 19:

    aliud auxilii,

    Tac. A. 5, 8:

    aliud subsidii,

    id. ib. 12, 46:

    alia honorum,

    id. ib. 1, 9:

    alia sumptuum,

    id. ib. 15, 15:

    sunt alia quae magis timeam,

    Cic. Phil. 5, 29: Facete is quidem, sicut alia, many other things, id. Fin. 1, 3, 7 Madv.:

    haec aliaque,

    Tac. H. 3, 51 al. —

    Hence, alio die, t. t. of the soothsayer, when he wished the Comitia postponed to another day, on the pretence of unfavorable omens: quid gravius quam rem susceptam dirimi, si unus augur alio die dixerit?

    Cic. Leg. 2, 12, 31; id. Phil. 2, 33, 83 and 84 Wernsd. Perh. there is a reference to the same thing in Plaut. Poen. 2, 52: ita res divina mihi fuit: res serias omnes extollo ex hoc die in alium diem.—With aliquis, quisquam, or ullus implied (cf. aliqui, V. B., and aliquis, II. B.):

    ut, etiam si aliud melius fuit, tamen legatorum reditum exspectetis,

    Cic. Phil. 6, 6:

    utar post alio, si invenero melius,

    something else, id. Tusc. 1, 7, 14; so,

    si in aliud tempus differetur,

    Caes. B C. 1, 86:

    an alium exspectamus?

    Vulg. Matt. 11, 3; ib. Marc. 4, 36:

    siti magis quam alia re accenditur,

    Sall. J. 89, 5:

    neque sex legiones alia de causa missas in Hispaniam,

    Caes. B. C. 1, 85:

    neque creatura alia poterit nos separare,

    Vulg. Rom. 8, 39.
    Instances of the rare gen.
    alius:

    alius generis bestiae,

    Cic. N. D. 2, 48, 123; Varr. L. L. 9, 40, 67 dub.:

    alius ingenii,

    Liv. 1, 56, 7 Madv. by conj.:

    alius ordinis,

    Amm. 30, 5, 10:

    artificis aliusve,

    Front. Controv. Agr. 2, 40, 27:

    alius coloris,

    Non. p. 450:

    nomine vel ejus pro quo... aut alius qui, etc.,

    Dig. 39, 2, 24, § 6; v. aliusmodi.—
    B.
    In comparisons, with atque, ac, or et, more rarely with nisi and quam; with the latter, in good class. authors, only when preceded by a neg. clause, or by an interrog. implying a neg.; cf. Ruhnk. ad Ter. And. 3, 3, 13; instead of quam, the comp. abl. or praeter, and similar words, sometimes appear, other than, different from, etc.
    (α).
    With atque, ac, or et:

    illi sunt alio ingenio atque tu,

    Plaut. Ps. 4, 7, 35:

    alium esse censes nunc me atque olim quom dabam?

    Ter. And. 3, 3, 13:

    potest non solum aliud mihi ac tibi, sed mihi ipsi aliud alias videri,

    Cic. Or. 71, 237:

    longe alia nobis ac tu scripseras nuntiantur,

    id. Att. 11, 10:

    res alio modo est ac putatur,

    id. Inv. 2, 6, 21 B. and K.:

    qui longe alia ratione ac reliqui Galli bellum gerere coeperunt,

    Caes. B. G. 3, 28:

    non alius essem atque nunc sum,

    Cic. Fam. 1, 9:

    longe aliam esse navigationem in concluso mari atque in vastissimo atque apertissimo Oceano perspiciebant,

    Caes. B. G. 3, 9: aliud (se) esse facturum ac pronunciasset, Nep. Ages. 3, 4:

    alia atque antea sentiret,

    id. Hann. 2, 2:

    lux longe alia est solis et lychnorum,

    is very different, Cic. Cael. 28.—
    (β).
    With nisi or quam (the latter is suspicious in Cic.; cf. Ochsn. Eclog. 252; Orell. ad Cic. Tusc. 1, 31, 75):

    amare autem nihil aliud est, nisi eum ipsum diligere, quem ames,

    nothing else than, only, Cic. Lael. 27, 100:

    neque ulla fuit causa intermissionis epistularum nisi quod, etc.,

    id. Fam. 7, 13:

    erat historia nihil aliud nisi annalium confectio,

    id. de Or. 2, 12:

    Quid est aliud tumultus nisi perturbatio tanta, ut, etc.?

    id. Phil. 8, 3:

    nihil aliud agerem, nisi eum, qui accusatus esset, defenderem,

    id. Sull. 12; id. Att. 5, 10:

    quid est aliud Gigantum modo bellare cum dis nisi naturae repugnare?

    id. Sen. 2, 5; id. Sex. Rosc. 19, 54; id. Rosc. Am. 5, 13; id. Leg. 1, 8, 25:

    pinaster nihil aliud est quam pinus silvestris,

    Plin. 16, 10; Nep. Arist. 2, 2; id. Paus. 1, 4:

    Lysander nihil aliud molitus est quam ut omnes civitates in sua teneret potestate,

    id. Lys. 1, 4:

    neque aliud huic defuit quam generosa stirps,

    id. Eum. 1, 2:

    Nullo quippe alio vincis discrimine quam quod Illi marmoreum caput est, etc.,

    Juv. 8, 54.—Hence, nihil aliud nisi or quam, = ouden allo ê, followed by finite verb, nothing else than, nothing but, only (after these words, fecit, factum est may be supplied, or the phraseology changed to nulla alia re facta; cf. Matth. Gr. 903; Hoogev. ad Vig. p. 475;

    Kuhn. Gr. Gr. II. p. 825): tribunatus P. Sestii nihil aliud nisi meum nomen causamque sustinuit,

    Cic. Sest. 6, 13:

    ut nihil aliud nisi de hoste ac de laude cogitet,

    id. Imp. Pomp. 22, 64; Liv. 2, 8:

    et hostes quidem nihil aliud (i. e. nulla alia re facta) quam perfusis vano timore Romanis citato agmine abeunt,

    id. 2, 63; 31, 24:

    sed ab lictore nihil aliud quam prehendere prohibito, cum conversus in Patres impetus esset,

    id. 2, 29:

    ut domo abditus nihil aliud quam per edicta obnuntiaret,

    Suet. Caes. 20:

    mox nihil aliud quam vectabatur et deambulabat,

    id. Aug. 83.—So, quid aliud quam? what other thing than? what else than? quibus quid aliud quam admonemus cives nos eorum esse, Liv. 4, 3:

    quid aliud quam ad bellum vocabantur?

    Flor. 3, 23 med.; so,

    Quid Tullius? Anne aliud quam sidus?

    Juv. 7, 199.—In affirmative-clauses rare, and only post-Aug.:

    te alia omnia, quam quae velis, agere, moleste ferrem,

    Plin. Ep. 7, 15, 2:

    quod alium quam se cooptassent,

    Suet. Ner. 2 al. —So, with the simple interrogative, quis alius? quid aliud? Qui, malum, alii? Ter. Eun. 4, 7, 10:

    Quid te aliud sollicitat?

    id. ib. 1, 2, 82:

    Quid aliud tibi vis?

    id. Heaut. 2, 3, 90:

    Numquid vis aliud?

    id. Eun. 1, 2, 111:

    Sed quis nunc alius audet praeferre? etc.,

    Juv. 12, 48:

    Quid enim est aliud Antonius?

    Cic. Phil. 2, 70:

    Quid est aliud furere?

    id. Pis. 47:

    Quid est alia sinistra liberalitas?

    Cat. 29, 15 al. —
    (γ).
    With comp. abl. (cf. in Gr. alla tôn dikaiôn, Xen. Mem. 4, 4, 25):

    qui quaerit alia his, malum videtur quaerere,

    other than, Plaut. Poen. prol. 22:

    quod est aliud melle,

    Varr. R. R. 3, 16: nec quidquam aliud libertate communi quaesisse, nothing else but, Brut. et Cass. ap. Cic. Fam. 11, 2:

    neve putes alium sapiente bonoque beatum,

    Hor. Ep. 1, 16, 20:

    alius Lysippo,

    id. ib. 2, 1, 240:

    accusator alius Sejano,

    Phaedr. 3, prol. 41.—
    (δ).
    With praeter:

    nec nobis praeter me alius quisquam est servos Sosia,

    Plaut. Am. 1, 1, 249:

    nec quidquam aliud est philosophia praeter studium sapientiae,

    Cic. Off. 2, 2, 5:

    non est alius praeter eum,

    Vulg. Marc. 12, 32:

    rogavit numquid aliud ferret praeter arcam?

    Cic. de Or. 2, 69:

    Num quid igitur aliud in illis judiciis versatum est praeter hasce insidias?

    id. Clu. 62:

    nec jam tela alia habebant praeter gladios,

    Liv. 38, 21, 5.—
    (ε).
    With extra (eccl. Lat.):

    neque est alius extra te,

    Vulg. 1 Reg. 2. 2; ib. Soph. 2, 15.—
    (ζ).
    With absque (eccl. Lat.):

    non est alius Deus absque te,

    Vulg. 1 Par. 17, 20.—
    (η).
    With praeterquam:

    cum aliud, praeterquam de quo retulissent, decemviri dicere prohiberent,

    Liv. 3, 40.
    II.
    Esp.
    A.
    In distributive-clauses repeated even several times, and also interchanged with non nulli, quidam, ceteri, pars, partim, etc., the one... the other; plur., some... others:

    quid potes dicere cur alia defendas, alia non cures?

    Cic. Phil. 2, 111:

    latera tegentes alios, alios praegredientes amicos,

    id. ib. 13, 4: cum alii fossas complerent, alii defensores vallo depellerent, Caes. B. G. 3, 25; id. B. C. 1, 55:

    alii experimentorum notitiam necessariam esse contendunt, alii non satis potentem usum esse proponunt, Cels. prooem.: quae minus tuta erant, alia fossis, alia vallis, alia turribus muniebat,

    Liv. 32, 5; so Vulg. Matt. 13, 5 sqq.; ib. 1 Cor. 12, 10; Cels. 3, 3, enumerating the different kinds of fever, repeats aliae seventeen times:

    cum aliis Q. Frater legatus, aliis C. Pomptinus legatus, reliquis M. Anneius legatus etc.,

    Cic. Fam. 15, 4, 8:

    proferebant alii purpuram, tus alii, gemmas alii, vina non nulli Graeca,

    id. Verr. 2, 5, 56, § 146: alias bestias nantes, alias volucres, serpentes quasdam, quasdam esse gradientes; earum ipsarum partim solivagas, partim congregatas;

    immanes alias, quasdam autem cicures, non nullas abditas,

    id. Tusc. 5, 13, 38:

    principes partim interfecerant, alios in exsilium ejecerant,

    Nep. Pelop. 1, 4:

    nos alii ibimus Afros, pars Scythiam veniemus,

    Verg. E. 1, 65:

    alii superstantes proeliarentur, pars occulti muros subruerent,

    Tac. H. 4, 23.—Sometimes alius is omitted in one clause:

    Helvetii ea spe dejecti navibus junctis, alii vadis Rhodani, etc.,

    Caes. B. G. 1, 8:

    Veientes ignari in partem praedae suae vocatos deos, alios votis ex urbe sua evocatos, etc.,

    Liv. 5, 21; Plin. 2, 43, 44, § 114:

    castra metari placuit, ut opus et alii proelium inciperent,

    Tac. A. 1, 63.—Also with aliquis:

    alia sunt tamquam sibi nata, ut oculi, ut aures: aliqua etiam ceterorum membrorum usum adjuvant,

    Cic. Fin. 3, 19, 63: [putat aliquis esse voluptatem bonum;

    alius autem pecuniam],

    id. Tusc. 5, 28, 60 B. and K.; cf. Goer. ad Cic. Ac. 2, 10, 20.—Sometimes aliud... aliud designate merely a distinction between two objects contrasted, one thing... another:

    Numquam aliud natura, aliud sapientia dicit,

    Juv. 14, 321:

    Fuit tempus, quo alia adversa, alia secunda principi,

    Plin. Pan. 72:

    aliud est male dicere, aliud accusare,

    Cic. Cael. 3; id. Lig. 16; Quint. 10, 1, 53:

    aliud est servum esse, aliud servire,

    id. 5, 10, 60 al.:

    jam sciunt longe aliud esse virgines rapere, aliud pugnare cum viris,

    Liv. 1, 12; cf. infra, e.—
    B.
    Alius repeated in another case, or with its derivatives, aliter, alias, alio, alibi, aliunde, etc. (but never with its derivatives in Tac.), in imitation of the Greek (cf. L. and S. s. v. allos, and Ochsn. Eclog. 110): simul alis alid aliunde rumitant inter se, Naev. ap. Fest. pp. 135 and 225; cf.

    Bothe, Fragm. Comic. p. 25: alius alium percontamur, cuja est navis?

    one another, Plaut. Stich. 2, 2, 46:

    fallacia alia aliam trudit,

    Ter. And. 4, 4, 40:

    fecerunt alii quidem alia quam multa,

    Cic. Phil. 3, 20, 6:

    signa et ornamenta alia alio in loco intuebantur,

    some in one place and some in another, id. Verr. 2. 1, 22:

    alius in alia est re magis utilis,

    id. Sex. Rosc. 111:

    alius ex alia parte,

    id. Verr. 1, 66:

    dies alios alio dedit ordine Luna felicis operum,

    Verg. G. 1, 276:

    ut ipsi inter se alii aliis prodesse possent,

    Cic. Off. 1, 7, 22; id. Leg. 1, 12, 33:

    ideo multa conjecta sunt, aliud alio tempore,

    id. Q. Fr. 3, 1, 7:

    habes Sardos venales, alium alio nequiorem,

    one worse than another, id. Fam. 7, 24: quo facto cum alius alii subsidium ferrent, one to another, Fr., l'un a

    l'autre,

    Caes. B. G. 2, 26 Herz.:

    legiones aliae alia in parte resistunt,

    id. ib. 2, 22:

    alius alia causa illata,

    id. ib. 1, 39:

    cum ceteros alii alium alia de causa improbarent,

    Suet. Vesp. 6:

    alius alii subsidium ferunt,

    Caes. B. G. 2, 26:

    alius alio more viventes,

    each in a different way, Sall. C. 6, 2:

    alius alii tanti facinoris conscii,

    id. ib. 22, 2; so id. ib. 52, 28; id. J. 53, 8; Curt. 10, 5, 16; Just. 15, 2:

    alii autem aliud clamabant,

    Vulg. Act. 19, 32:

    illi alias aliud iisdem de rebus sentiunt,

    now this, now that, Cic. de Or. 2, 7 fin.:

    aliter ab aliis digeruntur,

    id. ib. 2, 19; Vulg. 3 Reg. 22, 20:

    equites alii alia dilapsi sunt,

    some in this way, some in that, Liv. 44, 43:

    cum alii alio mitterentur,

    id. 7, 39: Alis alibi stantes, omnes tamen adversis volneribus conciderunt, Sall. ap. Charis. 2, p. 133:

    jussit alios alibi fodere,

    Liv. 44, 33; Vulg. Sap. 18, 18.—
    C.
    Alius ex alio, super alium, post alium, one after another; so often of the connection between ideas:

    ut aliud ex alio incidit, occurrit, etc.,

    Ter. Heaut. 3, 3, 37:

    aliud ex alio succurrit mihi,

    Cic. Fragm. C. 12:

    alid ex alio reficit natura,

    Lucr. 1, 263; 5, 1305; 5, 1456: sed, [p. 91] ut aliud ex alio, mihi non est dubium, quin, etc., Cic. Att. 16, 14, Plin. Pan. 18, 1:

    ex alio in aliud vicissitudo atque mutatio,

    Cic. Tusc. 5, 24, 69:

    alias ex aliis nectendo moras,

    Liv. 7, 39:

    aliam ex alia prolem,

    Verg. G. 3, 65; id. Cir. 364:

    nos alia ex aliis in fata vocamur,

    id. A. 3, 494:

    quae impie per biennium alia super alia es ausus,

    Liv. 3, 56; 23, 36:

    aliud super aliud scelus,

    id. 30, 26; Plin. Ep. 7, 8; Suet. Ner. 49:

    deinde ab eo magistratu alium post alium sibi peperit,

    Sall. J. 63, 5.—
    D.
    Alius atque alius or alius aliusque, the one and the other; now this, now that; different:

    eadem res saepe aut probatur aut reicitur, alio atque alio elata verbo,

    Cic. Or. 22, 72:

    alio atque alio loco requiescere,

    in different places, Sall. J. 72, 2:

    inchoata res aliis atque aliis de causis dilata erat,

    Liv. 8, 23:

    aliud ejus subinde atque aliud facientes initium,

    Sen. Ep. 32, 2:

    cum alia atque alia appetendo loca munirent,

    Liv. 1, 8:

    milites trans flumen aliis atque aliis locis traiciebant,

    id. 2, 2:

    luna alio atque alio loco exoritur,

    Plin. 2, 10:

    febres aliae aliaeque subinde oriuntur,

    Cels. 3, 3:

    cancer aliis aliisque signis discernitur,

    id. 5, 26:

    aliis atque aliis causis,

    Suet. Aug. 97.—In Sall. also alius deinde alius or alius post alius:

    saepe tentantes agros alia deinde alia loca petiverant, J. 18, 7: alias deinde alias morae causas facere,

    id. ib. 36, 2:

    aliis post aliis minitari,

    id. ib. 55, 8.—
    E.
    Of another kind or nature, i. e. different; hence, alium facere, to make different, to change, transform; and alium fleri, to become different, to be wholly changed:

    nunc haec dies aliam vitam affert, alios mores postulat,

    Ter. And. 1, 2, 18 (aliam vitam pro diversam, contrariam, Don.):

    alium nunc censes esse me atque olim cum dabam,

    id. ib. 3, 3, 13:

    Huic aliud mercedis erit,

    Verg. E. 6, 26:

    longe alia mihi mens est,

    Sall. C. 52, 2:

    Vos aliam potatis aquam,

    Juv. 5, 52:

    lectus non alius cuiquam,

    id. 8, 178:

    ensesque recondit mors alia,

    Stat. Th. 7, 806:

    ostensus est in alia effigie,

    Vulg. Marc. 16, 12; ib. Rom. 7, 23; ib. Gal. 1, 6; ib. Jac. 2, 25:

    alium fecisti me, alius ad te veneram,

    Plaut. Trin. 1, 2, 123: alius nunc fieri volo, id. Poen. prol. fin.:

    homines alii facti sunt,

    Cic. Fam. 11, 12:

    mutaberis in virum alium,

    Vulg. 1 Reg. 10, 6; cf. supra, II. A. fin. —Hence, in alia omnia ire, transire, or discedere, sc. vota, to differ from the thing proposed; and in gen., to reject or oppose it, to go over to the opposite side: qui hoc censetis, illuc transite;

    qui alia omnia, in hanc partem: his verbis praeit ominis videlicet causa, ne dicat: qui non censetis,

    Fest. p. 221; Plin. Ep. 8, 14, 19:

    frequens eum senatus reliquit et in alia omnia discessit,

    Cic. Fam. 10, 12:

    de tribus legatis frequentes ierunt in alia omnia,

    id. ib. 1, 2 Manut.: cum prima M. Marcelli sententia pronunciata esset, frequens senatus in alia omnia iit, Cael. ap. Cic. Fam. 8, 13:

    discessionem faciente Marcello, senatus frequens in alia omnia transiit,

    Hirt. B. G. 8, 53: aliud or alias res agere, v. ago, II. 7.—
    F.
    Of that which remains of a whole, = reliquus, ceteri, the rest, the remainder:

    Divitiaco ex aliis Gallis maximam fidem habebat,

    Caes. B. G. 1, 41:

    inter primos atrox proelium fuit, alia multitudo terga vertit,

    Liv. 7, 26:

    vulgus aliud trucidatum,

    id. 7, 19; 2, 23; so id. 24, 1:

    legiones in testudinem glomerabantur et alii tela incutiebant,

    Tac. H. 3, 31; id. A. 1, 30; 3, 42:

    cum alios incessus hostis clausisset, unum reliquum aestas impediret,

    id. ib. 6, 33 al.—
    G.
    Like alter, one of two, the other of two:

    huic fuerunt filii nati duo, alium servus surpuit, etc.,

    Plaut. Capt. prol. 8; cf. id. ib. arg. 2 and 9: eis genus, aetas, eloquentia prope aequalia fuere;

    magnitudo animi par, item gloria, sed alia alii,

    Sall. C. 54, 1 Kritz:

    duo Romani super alium alius corruerunt,

    one upon the other, Liv. 1, 25, 5:

    ita duo deinceps reges, alius alia via, civitatem auxerunt,

    each in a different way, id. 1, 21, 6; 24, 27:

    marique alio Nicopolim ingressus,

    Tac. A. 5, 10 ( Ionio, Halm); so,

    alias partes fovere,

    the other side, id. H. 1, 8.—Also in the enumeration of the parts of any thing:

    Gallia est omnis divisa in partes tres, quarum unam incolunt Belgae, aliam Aquitani, tertiam Celtae,

    Caes. B. G. 1, 1 Herz.:

    classium item duo genera sunt: unum liburnarum, aliud lusoriarum,

    Veg. 2, 1 (cf. in Gr. meinantes de tautên tên hêmeran, têi allêi eporeuonto, Xen. Anab. 3, 4, 1; and so the Vulg.: Alia die profecti, the next day, Act. 21, 8).—Hence, alius with a proper name used as an appell. (cf. alter):

    ne quis alius Ariovistus regno Galliarum potiretur,

    a second Ariovistus, Tac. H. 4, 73 fin.:

    alius Nero,

    Suet. Tit. 7.—
    H.
    A peculiar enhancement of the idea is produced by alius with a neg. and the comp.:

    mulier, qua mulier alia nulla est pulchrior,

    than whom no other woman is more beautiful, to whom no other woman is equal in beauty, Plaut. Merc. 1, 1, 100:

    facinus, quo non fortius ausit alis,

    Cat. 66, 28:

    Fama malum qua non aliud velocius ullum,

    Verg. A. 4, 174:

    quo neque melius neque amplius aliud in natura mortalium est,

    Sall. J. 2, 4:

    quo non aliud atrocius visum,

    Tac. A. 6, 24:

    (Sulla) neque consilio neque manu priorem alium pati,

    Sall. J. 96, 3:

    neque majus aliud neque praestabilius invenias,

    id. ib. 1, 2; Liv. 1, 24:

    non alia ante Romana pugna atrocior fuit,

    id. 1, 27; 2, 31; Tac. A. 6, 7 al.; cf. under aliter, 2. b. z.—Hence the advv.
    A.
    ălĭō, adv. (an old dat. form, designating direction to a place; cf.: eo, quo), elsewhither (arch.), elsewhere, to another place, person, or thing, allose (class., esp. among poets; but not found in Lucr. or Juv.).
    1.
    In gen.
    a.
    Of place:

    fortasse tu profectus alio fueras,

    Ter. Eun. 2, 2, 49:

    ut ab Norba alio traducerentur,

    Liv. 32, 2:

    translatos alio maerebis amores,

    Hor. Epod. 15, 23:

    decurrens alio,

    id. S. 2, 1, 32:

    nam frustra vitium vitaveris illud, Si te alio pravum detorseris,

    id. ib. 2, 2, 55.—With quo:

    Arpinumne mihi eundum sit, an quo alio,

    to some other place, Cic. Att. 9, 17:

    si quando Romam aliove quo mitterent legatos,

    Liv. 38, 30. —
    b.
    Of persons or things (cf. alias, alibi, alicunde, etc.):

    illi suum animum alio conferunt,

    Ter. Heaut. 2, 4, 10 (cf. Plaut. Merc. 2, 2, 62:

    ne ad illam me animum adjecisse sentiat): ne quando iratus tu alio conferas,

    id. Eun. 3, 1, 60 Don.:

    hi narrata ferunt alio,

    Ov. M. 12, 57: tamen vocat me alio ( to another subject) jam dudum tacita vestra exspectatio, Cic. Clu. 23, 63; id. Verr. 2, 1, 53, § 139:

    sed, si placet, sermonem alio transferamus,

    id. de Or. 1, 29, 133:

    quoniam alio properare tempus monet,

    Sall. J. 19, 2; so Tac. A. 1, 18 al.—
    c.
    Of purpose or design:

    appellet haec desideria naturae: cupiditatis nomen servet alio,

    for another purpose, Cic. Fin. 2, 9, 27:

    hoc longe alio spectabat,

    looked quite elsewhere, had a far different design, Nep. Them. 6, 3.—
    2.
    a.. Alio... alio, in one way... in another; hither... thither, = huc... illuc:

    hic (i. e. in ea re) alio res familiaris, alio ducit humanitas,

    Cic. Off. 3, 23, 89: alio atque alio, in one way and another:

    nihil alio atque alio spargitur,

    Sen. Brev. Vit. 11, 2.—
    b.
    Alius alio, each in a different way, one in one way, another in another:

    et ceteri quidem alius alio,

    Cic. Off. 3, 20, 80:

    aliud alio dissipavit,

    id. Div. 1, 34, 76; so Liv. 2, 54, 9; 7, 39.—So, aliunde alio, from one place to another:

    quassatione terrae aliunde alio (aquae) transferuntur,

    Sen. Q. N. 3, 11, 1; cf. aliunde.—
    c.
    Like alius or aliter with a negative and the particles of comparison quam or atque;

    in questions with nisi: plebem nusquam alio natam quam ad serviendum,

    for nothing but, Liv. 7, 18, 7: non alio datam summam quam in emptionem, etc., * Suet. Aug. 98 Ruhnk.:

    quo alio nisi ad nos confugerent?

    Liv. 39, 36, 11; cf. Hand, Turs. I. pp. 232-234.—
    B.
    ălĭā, adv. (sc. via), in another way, in a different manner (in the whole ante-class. and class. per. dub.); for in Plaut. Rud. prol. 10, aliuta has been proposed; in Lucr. 6, 986, Lachm. reads alio; in Liv. 21, 56, 2, Weissenb. alibi; and in id. 44, 43, 2, via may be supplied from the preced. context; certain only in Don. ad Ter. Hec. 1, 2, 5; cf. Hand, Turs. I. p. 219.—
    C.
    ălĭās, adv. (acc. to Prisc. 1014 P., and Corss. Ausspr. I. p. 769, an acc. form like foras; but acc. to Herz. ad Caes. B. G. 5, 57, and Hab. Syn. 79, old gen. like paterfamili as, Alcmen as, etc. In the ante-class. per. rare; only once in Plaut., twice in Ter., twice in Varro; in the class. per. most freq. in Cic., but only three times in his orations; also in Plin.).
    1.
    Of time, at a time other than the present, whether it be in the past or (more freq.) in the future.
    a.
    At another time, at other times, on another occasion (alias: temporis adverbium, quod Graeci allote, aliter allôs, Capitol. Orth. 2242 P.; cf.

    Herz. and Hab., as cited above): alias ut uti possim causa hac integra,

    Ter. Hec. 1, 2, 4; so id. And. 3, 2, 49 (alias = alio tempore, Don.):

    sed alias jocabimur,

    Cic. Fam. 7, 13, 2:

    sed plura scribemus alias,

    id. ib. 7, 6:

    et alias et in consulatus petitione vinci,

    id. Planc. 18:

    nil oriturum alias,

    Hor. Ep. 2, 1, 17.—In the future, freq. in contrast with nunc, in praesentia, tum, hactenus:

    recte secusne, alias viderimus,

    Cic. Ac. 2, 44, 135:

    Hactenus haec: alias justum sit necne poema, Nunc, etc.,

    Hor. S. 1, 4, 63: sed haec alias pluribus;

    nunc, etc.,

    Cic. Div. 2, 2 fin.; Liv. 44, 36 fin.: quare placeat, alias ostendemus; in praesentia, etc., Auct. ad Her. 3, 16, 28.—In the past:

    gubernatores alias imperare soliti, tum metu mortis jussa exsequebantur,

    Curt. 4, 3, 18:

    alias bellare inter se solitos, tunc periculi societas junxerat,

    id. 9, 4, 15.—Freq. with advv. of time;

    as numquam, umquam, and the like: si umquam in dicendo fuimus aliquid, aut etiam si numquam alias fuimus, tum profecto, etc.,

    Cic. Att. 4, 2, 2:

    consilio numquam alias dato,

    Hor. C. 3, 5, 45:

    numquam ante alias,

    Liv. 2, 22, 7:

    non umquam alias ante tantus terror senatum invasit,

    id. 2, 9, 5; 1, 28, 4:

    si quando umquam ante alias,

    id. 32, 5 (where the four advv. of time are to be taken together):

    Saturnalibus et si quando alias libuisset, modo munera dividebat,

    Suet. Aug. 75.—
    b.
    Alias... alias, as in Gr. allote... allote; allote men... allote de, at one time... at another; once... another time; sometimes... sometimes; now... now:

    Alias me poscit pro illa triginta minas, Alias talentum magnum,

    Plaut. Curc. 1, 1, 63; so Varr. L. L. 8, § 76 Mull.; id. R. R. 2, 1, 15; Cic. Verr. 1, 46, 120:

    nec potest quisquam alias beatus esse, alias miser,

    id. Fin. 2, 27, 87:

    contentius alias, alias summissius,

    id. de Or. 3, 55, 212:

    cum alias bellum inferrent, alias inlatum defenderent,

    Caes. B. G. 2, 29; so id. ib. 5, 57 al.; it occurs four times in successive clauses in Cic. Inv. 1, 52, 99.—Sometimes plerumque, saepe, aliquando, interdum stand in corresponding clauses:

    nec umquam sine usura reddit (terra), quod accepit, sed alias minore, plerumque majore cum foenore,

    Cic. Sen. 15, 51:

    geminatio verborum habet interdum vim, leporem alias,

    id. de Or. 3, 54, 206:

    hoc alias fastidio, alias contumacia, saepius imbecillitate, evenit,

    Plin. 16, 32, 58, § 134; 7, 15, 13, § 63.—Sometimes one alias is omitted:

    illi eruptione tentata alias cuniculis ad aggerem actis, etc.,

    Caes. B. G. 3, 21; Plin. 26, 3, 7, § 13.—
    c.
    Alias aliter, alias alius, etc. (cf. alius), at one time in one way... at another in another; now so... now otherwise; now this... now that:

    et alias aliter haec in utramque partem causae solent convenire,

    Cic. Inv. 2, 13, 45:

    alii enim sunt, alias nostrique familiares fere demortui,

    id. Att. 16, 11 (Madv. interprets this of time):

    illi alias aliud iisdem de rebus judicant,

    id. de Or. 2, 7, 30; id. Or. 59, 200:

    (deos) non semper eosdem atque alias alios solemus venerari,

    id. Red. in Sen. 30:

    ut iidem versus alias in aliam rem posse accommodari viderentur,

    id. Div. 2, 54, 111.—
    d.
    Saepe alias or alias saepe... nunc, nuper, quondam, etc.;

    also: cum saepe alias... tum, etc. (very common in Cic.): quod cum saepe alias tum nuper, etc.,

    Cic. Tusc. 4, 4, 7:

    fecimus et alias saepe et nuper in Tusculano,

    id. ib. 5, 4, 11:

    quibus de rebus et alias saepe... et quondam in Hortensii villa,

    id. Ac. 2, 3, 9:

    quorum pater et saepe alias et maxime censor saluti rei publicae fuit,

    id. de Or. 1, 9, 38:

    cum saepe alias, tum apud centumviros,

    id. Brut. 39, 144:

    cum saepe alias, tum Pyrrhi bello,

    id. Off. 3, 22, 86; 3, 11, 47:

    neque tum solum, sed saepe alias,

    Nep. Hann. 11, 7.—In comparative sentences rare:

    nunc tamen libentius quam saepe alias,

    Symm. Ep. 1, 90.—So,
    e.
    Semper alias, always at other times or in other cases (apparently only post-Aug.): et super cenam autem et semper alias communissimus, multa joco transigebat. Suet. Vesp. 22; id. Tib. 18; Gell. 15, 1.—
    f.
    Raro alias, rarely at other times, on other occasions:

    ut raro alias quisquam tanto favore est auditus,

    Liv. 45, 20; 3, 69; Tac. H. 1, 89.—
    g.
    Non alias, at no other time, never, = numquam (a choice poet. expression, often imitated by [p. 92] the histt.):

    non alias caelo ceciderunt plura sereno Fulgura,

    never at any other time did so much lightning fall from a clear sky, Verg. G. 1, 487:

    non alias militi familiarior dux fuit,

    Liv. 7, 33; 45, 7:

    non alias majore mole concursum,

    Tac. A. 2, 46; 4. 69;

    11, 31: non sane alias exercitatior Britannia fuit,

    id. Agr. 5:

    haud alias intentior populus plus vocis permisit,

    id. A. 3, 11, and 15, 46; Suet. Tit. 8; Flor. 3, 6.—
    2.
    Of place, at another place, elsewhere; or in respect of other things, in other circumstances, otherwise (only post-Aug.; v. Madv. ad Cic. Fin. 1, 3, 7):

    Idaeus rubus appellatus est, quoniam in Ida, non alias, nascitur,

    Plin. 24, 14, 75, § 123 (Jan, alius): nusquam alias tam torrens fretum, * Just. 4, 1, 9:

    sicut vir alias doctissimus Cornutus existimat,

    Macr. S. 5, 19.—
    3.
    Alias for alioqui (only post-Aug.), to indicate that something is in a different condition in one instance, not in others, except that, for the rest, otherwise:

    in Silaro non virgulta modo immersa, verum et folia lapidescunt, alias salubri potu ejus aquae,

    Plin. 2, 103, 106, § 224; so id. 18, 6, 7, § 37; 19, 8, 48, § 163; 25, 2, 6, § 16 al.—
    4.
    Non alias quam, for no other reason, on no other condition, in no other circumstances than, not other than; and non alias nisi, on no other condition, not otherwise, except (prob. taken from the lang. of common life):

    non alias magis indoluisse Caesarem ferunt quam quod, etc.,

    Tac. A. 3, 73:

    debilitatum vulnere jacuisse non alias quam simulatione mortis tutiorem,

    by nothing safer than by feigning death, Curt. 8, 1, 24; 8, 14, 16; Dig. 29, 7, 6, § 2: non alias ( on no other condition) existet heres ex substitutione nisi, etc., ib. 28, 6, 8; 23, 3, 37, 23, 3, 29.—
    5.
    Alias like aliter, in another manner; flrst in the Lat. of the jurists (cf. Suet. Tib. 71 Oud.; Liv. 21, 56, 2 Drak.; Ter. And. 3, 2, 49 Ruhnk.), Dig. 33, 8, 8, § 8; cf. Hand, Turs. I. pp. 219-227. —
    D.
    ălĭtĕr, adv. [alis; v. alius init. ], otherwise, in another manner, allôs.
    1.
    With comparative-clause expressed; constr. both affirm. and neg. without distinction.
    a.
    With atque, ac, quam, and rarely ut, otherwise than, different from what, etc., Ter. Heaut. 2, 3, 23:

    sed aliter atque ostenderam facio,

    Cic. Fam. 2, 3, 4; Ter. Ad. 4, 3, 6:

    aliter ac nos vellemus,

    Cic. Mil. 9, 23:

    de quo tu aliter sentias atque ego,

    id. Fin. 4, 22, 60; id. Att. 6, 3:

    si aliter nos faciant quam aequum est,

    Plaut. Stich. 1, 1, 42:

    si aliter quippiam coacti faciant quam libere,

    Cic. Rab. Post. 11, 29; id. Verr. 2, 1, 19, § 24; id. Inv. 2, 22, 66:

    Sed si aliter ut dixi accidisset, qui possem queri?

    id. Rep. 1, 4, 7.—
    b.
    Non (or haud) aliter, not otherwise (per litoten), = just as; with quam si, ac si, quam cum, quam, exactly, just as if:

    Non aliter quam si ruat omnis Karthago,

    Verg. A. 4, 669:

    dividor haud aliter quam si mea membra relinquam,

    Ov. Tr. 1, 3, 73:

    nihil in senatu actum aliter quam si, etc.,

    Liv. 23, 4; 21, 63, 9:

    illi negabant se aliter ituros quam si, etc.,

    id. 3, 51, 12:

    nec aliter quam si mihi tradatur, etc., Quint. prooem. 5: ut non aliter ratio constet quam si uni reddatur,

    Tac. A. 1, 6; 1, 49:

    Non aliter quam si fecisset Juno maritum Insanum,

    Juv. 6, 619; Suet. Aug. 40:

    non aliter quam cum, etc.,

    Ov. F. 2, 209; so id. M. 2, 623; 4, 348; 6, 516 al.:

    nec scripsi aliter ac si, etc.,

    Cic. Att. 13, 51; Suet. Oth. 6; Col. 2, 14 (15), 8:

    Non aliter quam qui lembum subigit,

    Verg. G. 1, 201:

    non aliter praeformidat quam qui ferrum medici, priusquam curetur, aspexit,

    Quint. 4, 5, 5; so id. 4, 5, 22; 2, 5, 11:

    neque aliter quam ii, qui traduntur, etc.,

    id. 5, 8, 1:

    patere inde aliquid decrescere, non aliter quam Institor hibernae tegetis,

    Juv. 7, 220:

    successorem non aliter quam indicium mortis accepturum,

    Tac. A. 6, 30.—
    * c.
    Aliter ab aliquo (analog. to alius with the abl., and alienus with ab), differently from any one:

    cultores regionum multo aliter a ceteris agunt,

    Mel. 1, 9, 6.—
    d.
    Non ali ter nisi, by no other means, on no other condition, not otherwise, except:

    qui aliter obsistere fato fatetur se non potuisse, nisi etc.,

    Cic. Fat. 20, 48; id. Fam. 1, 9: non pati C. Caesarem consulem aliter fieri, nisi exercitum et provincias tradiderit, Cael. ap. Cic. Fam. 8, 14; so Lentulus ap. Cic. Fam. 12, 14, 18; Liv. 35, 39; 45, 11; 38; Tac. Or. 32; Just. 12, 14, 7; Suet. Ner. 36; Dig. 37, 9, 6; 48, 18, 9. —
    e.
    Non aliter quam ut, on no other condition than that:

    neque aliter poterit palos, ad quos perducitur, pertingere, quam ut diffluat,

    Col. Arb. 7, 5; so Suet. Tib. 15; 24; id. Galb. 8; Curt. 9, 5, 23.—
    2.
    Without a comparative clause expressed.
    a.
    In gen., otherwise, in another manner, in other respects; and in the poets: haud aliter (per litoten), just so:

    vale atque salve, etsi aliter ut dicam meres,

    though you deserve that I speak differently, Plaut. Capt. 3, 5, 86 Brix:

    tu si aliter existimes, nihil errabis,

    Cic. Fam. 3, 7, 16:

    ut eadem ab utrisque dicantur, aliter dicuntur,

    in a different sense, Plin. Pan. 72, 7:

    Si quis aliter docet,

    Vulg. 1 Tim. 6, 3:

    quae aliter se habent,

    ib. ib. 5, 25:

    Quippe aliter tunc vivebant homines,

    Juv. 6, 11: quod uterque nostrum his etiam ex studiis notus, quibus aliter ignotus est, otherwise, i. e. personally, unknown, Plin. Ep. 9, 23, 3.—With negatives:

    non fuit faciendum aliter,

    Cic. Att. 6, 9; Tac. A. 15, 68:

    Ergo non aliter poterit dormire?

    Juv. 3, 281:

    aliter haud facile eos ad tantum negotium impelli posse,

    Sall. C. 44, 1; Curt. 8, 10, 27:

    haud aliter Rutulo muros et castra tuenti Ignescunt irae (the comparison of the wolf precedes),

    Verg. A. 9, 65:

    haud aliter (i. e. like a wild beast) juvenis medios moriturus in hostes Irruit,

    id. ib. 9, 554 al.; Ov. M. 8, 473; 9, 642:

    non aliter (i. e. than I) Samio dicunt arsisse Bathyllo Anacreonta Teium,

    Hor. Epod. 14, 10:

    neque Mordaces aliter (i. e. than by means of wine) diffugiunt sollicitudines,

    id. C. 1, 18, 4:

    neque exercitum Romanum aliter transmissurum,

    Tac. H. 5, 19:

    nec aliter expiari potest,

    Vulg. Num. 35, 33. —So, fieri aliter non potest or fieri non potest aliter (not fieri non aliter potest): nihil agis;

    Fieri aliter non potest,

    Ter. Ad. 5, 8, 13: assentior;

    fieri non potuit aliter,

    Cic. Att. 6, 6.—
    b.
    Esp.
    (α).
    Pregn., otherwise, in the contrary manner: Pe. Servos Epidicus dixit mihi. Ph. Quid si servo aliter visum est? i. e. if he does not speak the truth? Plaut. Ep. 4, 2, 29:

    verum aliter evenire multo intellegit,

    Ter. And. prol. 4 (aliter autem contra significat, Don.):

    amplis cornibus et nigris potius quam aliter,

    Varr. R. R. 1, 20, 1: ne aliter quid eveniat, providere de cet, otherwise than harmoniously, Sall. J. 10, 7:

    dis aliter visum,

    Verg. A. 2, 428:

    sin aliter tibi videtur,

    Vulg. Num. 11, 15: adversi... saevaque circuitu curvantem bracchia longo Scorpion atque aliter ( in the opposite direction) curvantem bracchia Cancrum, Ov. M. 2, 83: aliterque ( and in the opposite course) secante jam pelagus rostro, Luc. 8, 197.—Hence, qui aliter fecerit, who will not do that:

    neu quis de his postea ad senatum referat, neve cum populo agat: qui aliter fecerit, etc.,

    Sall. C. 51, 43; Just. 6, 6, 1; cf. Brisson. de Form. p. 200, and de Verb. Signif. p. 66.—
    (β).
    Aliter esse, to be of a different nature, differently constituted or disposed:

    sed longe aliter est amicus atque amator,

    Plaut. Truc. 1, 2, 70: ego hunc esse aliter credidi: iste me fefellit;

    ego isti nihilo sum aliter ac fui,

    Ter. Phorm. 3, 2, 44; id. Ad. 3, 4, 46; Cic. Rosc. Am. 47, 137.—
    (γ).
    For alioqui (q. v. II. C.), otherwise, else, in any other case:

    jus enim semper est quaesitum aequabile: neque enim aliter esset jus (and just after: nam aliter justitia non esset),

    Cic. Off. 2, 12, 42; 1, 39, 139; id. Lael. 20, 74:

    si suos legatos recipere vellent, quos Athenas miserant, se remitterent, aliter illos numquam in patriam essent recepturi,

    Nep. Them. 7 fin.:

    aliter sine populi jussu nulli earum rerum consuli jus est,

    Sall. C. 29, 3 Kritz:

    aliter non viribus ullis Vincere poteris,

    Verg. A. 6, 147:

    veniam ostentantes, si praesentia sequerentur: aliter nihil spei,

    Tac. H. 4, 59:

    quoniam aliter non possem,

    Vulg. Sap. 8, 21.—
    (δ).
    Like alius (q. v. II. A.) repeated even several times in a distributive manner, in one way... in another: sed aliter leges, aliter philosophi tollunt astutias. Cic. Off. 3, 17, 68; so id. ib. 1, 12, 38; id. Lael. 24, 89; id. Fam. 15, 21, 6:

    aliter utimur propriis, aliter commodatis,

    Tac. Or. 32:

    Aliter catuli longe olent, aliter sues,

    Plaut. Ep. 4, 2, 9:

    aliter Diodoro, aliter Philoni, Chrysippo aliter placet,

    id. Ac. 2, 47, 143:

    idem illud aliter Caesar, aliter Cicero, aliter Cato suadere debebit,

    Quint. 3, 8, 49: Et aliter acutis morbis medendum, aliter vetustis; aliter increscentibus, aliter subsistentibus, aliter jam ad sanitatem inclinatis, Cels. prooem. p. 10.—
    (ε).
    With alius or its derivatives, one in one way, another in another (v. alius, II. B.):

    quoniam aliter ab aliis digeruntur,

    Cic. de Or. 2, 19, 79; id. Att. 7, 8; Liv. 2, 21; so id. 39, 53:

    hoc ex locorum occasione aliter alibi decernitur,

    Plin. 18, 5, 6, § 30; so id. 25, 4, 10, § 29.—
    (ζ).
    Non aliter, analog. to non alius (v. alius, II. H.) with a comp. (only in Plin.):

    non aliter utilius id fieri putare quam, etc.,

    Plin. 37, 2, 10, § 28:

    idque non aliter clarius intellegi potest,

    id. 37, 4, 15, § 59; so id. 22, 22, 36, § 78; 24, 11, 50, § 85; 28, 9, 41, § 148; cf. Hand, Turs. I. pp. 267-276.

    Lewis & Short latin dictionary > alius

  • 12 γινώσκω

    γινώσκω (in the form γιγνώσκω [s. below] since Homer; γιν. in Attic ins in Meisterhans3-Schw. index, from 325 B.C.; in pap fr. 277 B.C. [Mayser 165]; likew. LXX, pseudepigr., Philo, Joseph., apolog.) impf. ἐγίνωσκον; fut. γνώσομαι; 2 aor. ἔγνων, impv. γνῶθι, γνώτω, subj. 1 sg. γνῶ and 3 sg. γνῶ (γνοῖ Mk 5:43; 9:30; Lk 19:15; Hm 4, 1, 5; B-D-F §95, 2; W-S. §13, 22; Mlt-H. 83; Rob. 1214); 2 sg. γνώσῃς (TestAbr A 8 p. 86, 5 [Stone p. 20]); opt. 1 sg. γνῴην; 3 sg. γνοίη Job 23:3, 5; inf. γνῶναι, ptc. γνούς; pf. ἔγνωκα, 3 pl. ἔγνωκαν J 17:7 (W-S. §13, 15 n. 15); plpf. ἐγνώκειν. Pass.: 1 fut. γνωσθήσομαι; 1 aor. ἐγνώσθην; pf. ἔγνωσμαι. (On the spellings γινώσκειν and γιγνώσκειν s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108.) This verb is variously nuanced in contexts relating to familiarity acquired through experience or association with pers. or thing.
    to arrive at a knowledge of someone or someth., know, know about, make acquaintance of
    w. acc. of thing: mysteries (Wsd 2:22; En 104:12) Mt 13:11; Mk 4:11 v.l.; Lk 8:10; will of the Master (Just., D. 123, 4) 12:47f; that which brings peace 19:42; truth (Jos., Ant. 13, 291) J 8:32; times Ac 1:7; sin Ro 7:7; affection 2 Cor 2:4; spirit of truth J 14:17; way of righteousness 2 Pt 2:21 P72; God’s glory 1 Cl 61:1.—Abs. γνόντες (Is 26:11) when they had ascertained it Mk 6:38; ἐκ μέρους γ. know fragmentarily, only in part 1 Cor 13:9, 12.—W. prep. γ. τι ἔκ τινος (X., Cyr. 1, 6, 45; Jos., Vi. 364) know a thing by someth. (Diod S 17, 101, 6): a tree by its fruit Mt 12:33; Lk 6:44; 1J 4:6; γ. τι ἔν τινι (Sir 4:24; 26:9) 1J 4:2. Also γ. τι κατά τι (Gen 15:8): κατὰ τί γνώσομαι τοῦτο; by what (= how) shall I know this? Lk 1:18.
    w. personal obj. (Plut., Mor. 69c ἄνδρα τοιοῦτον οὐκ ἔγνωμεν; Did., Gen. 45, 24 evil powers): God (Ael. Aristid. 52, 2 K.=28 p. 551 D.: γ. τὸν θεόν; Herm. Wr. 1, 3; 10, 19a; Sallust. 18, 3 p. 34, 9 θεούς; 1 Km 2:10; 3:7; 1 Ch 28:9; 3 Macc 7:6; PsSol 2:31; Da 11:32 Theod.; Philo, Ebr. 45; Ar. 15, 3; Just., D. 14, 12; Orig., C. Cels. 6, 66, 26f) J 14:7ab; 17:3, 25; Ro 1:21; Gal 4:9; 1J 2:3, 13; 3:1, 6; 4:6ff; 5:20 (for 1J s. M-EBoismard, RB 56, ’49, 365–91); PtK 2. Jesus Christ J 14:7; 17:3; 2 Cor 5:16 ( even though we have known Christ [irrealis, ‘contrary to fact’, is also prob.=even if we had known; cp. Gal 5:11], we now no longer know him; on this pass. s. κατά B7a; σάρξ 5); 1J 2:3f (Just., D. 28, 3). τινὰ ἔν τινι someone by someth. (Ps 47:4; Sir 11:28; TestNapht 3:4) Lk 24:35.
    w. ὅτι foll. (BGU 824, 8; Philo, Det. Pot. Ins. 22) Mt 25:24; J 6:69; 7:26; 8:52; 14:20, 31; 17:7f, 25; 19:4. W. ὅθεν preceding by this one knows (EpJer 22) 1J 2:18. ἐν τούτῳ (Gen 42:33; Ex 7:17; Josh 3:10 al.) J 13:35; 1J 2:3, 5; 4:13; 5:2. W. combination of two constr. ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος by this we know that (Jesus Christ) remains in us, namely by the spirit 3:24; cp. 4:13. W. an indir. question foll. (1 Km 14:38: 25:17; 2 Km 18:29; Ps 38:5) Mt 12:7; J 7:51. W. combination of two questions (double interrogative) ἵνα γνοῖ τίς τί διεπραγματεύσατο that he might know what each one had gained in his dealings Lk 19:15.
    to acquire information through some means, learn (of), ascertain, find out
    w. acc. as obj. (1 Km 21:3; 1 Ch 21:2; 4 Macc 4:4) τοῦτο (1 Km 20:3) Mk 5:43. τὰ γενόμενα what has happened Lk 24:18. τὸ ἀσφαλές Ac 21:34; 22:30. τὰ περὶ ἡμῶν our situation Col 4:8; your faith 1 Th 3:5. Pass. become known to someone w. or without dat. of the pers. who is informed: of secret things Mt 10:26; Lk 8:17; 12:2. Of plots Ac 9:24 (cp. 1 Macc 6:3; 7:3, 30 al.).
    w. ὅτι foll. (PGiss 11, 4 [118 A.D.] γεινώσκειν σε θέλω ὅτι; 1 Esdr 2:17; Ruth 3:14) J 4:1; 5:6; 12:9; Ac 24:11 v.l.
    abs. (1 Km 14:29; 3 Km 1:11; Tob 8:12 al.) μηδεὶς γινωσκέτω nobody is to know of this Mt 9:30. ἵνα τις γνοῖ that anyone should obtain knowledge of it Mk 9:30.
    γ. ἀπό τινος ascertain fr. someone 15:45.
    to grasp the significance or meaning of someth., understand, comprehend
    w. acc. foll. (Sir 1:6; 18:28; Wsd 5:7 v.l.; 9:13; Bar 3:9 al.; Just., A I, 63, 5; D. 68, 1 σκληροκάρδιοι πρὸς τὸ γνῶναι νοῦν … τοῦ θεοῦ): parables Mk 4:13; what was said Lk 18:34; (w. ἀναγινώσκειν in wordplay) Ac 8:30. ταῦτα J 3:10; 12:16; what one says J 8:43; God’s wisdom 1 Cor 2:8; the nature of God vs. 11; the nature of the divine spirit vs. 14; the love of Christ Eph 3:19 (s. γνῶσις 1); God’s ways Hb 3:10 (Ps 94:10); τὸν νόμον know the law J 7:49; Ro 7:1 (here perh.=have the law at one’s fingertips, cp. Menand., Sicyonius 138f, τῶν τοὺς νόμους εἰδότων; Just., D. 123, 2). πῶς οὖν [ταῦτα γιγν]ώ̣σκομεν; how then shall we know these things? Ox 1081, 25f (=SJCh 90, 1f), as read by Till p. 220 app.
    abs. Mt 24:39.
    w. ὅτι foll. (Wsd 10:12; EpJer 64; 1 Macc 6:13; 7:42; 2 Macc 7:28 al.) Mt 21:45; 24:32; Mk 12:12; 13:28f; Lk 21:30f; J 4:53; 8:27f; 2 Cor 13:6; Js 2:20.
    w. indir. question foll. (Job 19:29) J 10:6; 13:12, 28.
    to be aware of someth., perceive, notice, realize
    w. acc.: their wickedness Mt 22:18; γ. δύναμιν ἐξεληλυθυῖαν that power had gone out Lk 8:46 (on the constr. w. the ptc. cp. PHamb 27, 13 [III B.C.]; BGU 1078 [I A.D.] γίνωσκε ἡγεμόνα εἰσεληλυθότα; POxy 1118, 7; Jos., Ant. 17, 342; Just., D. 39, 2 al.).
    abs. (Ex 22:9; 1 Km 26:12) Mt 16:8; 26:10; Mk 7:24; 8:17.
    w. ὅτι foll. (Gen 3:7; 8:11; 1 Macc 1:5 al.): ἔγνω τῷ σώματι ὅτι ἴαται she felt in her body that she was healed Mk 5:29; cp. 15:10; J 6:15; 16:19; Ac 23:6.
    to have sexual intercourse with, have sex/marital relations with, euphemistic ext. of 1 (Menand., Fgm. 558, 5 Kock; Heraclid. Lembus, Pol. 64 [Aristot., Fgm. ed. VRose 1886, 383]; oft. in Plut. and other later authors, and LXX [Anz 306]) w. acc., said of a man as agent (Gen 4:1, 17; 1 Km 1:19; Jdth 16:22; ApcMos 4; Did., Gen. 143, 9) Mt 1:25 (in connection w. the topic of 1:25f see Plut., Mor. 717e; Olympiodorus, Vi. Plat. 1 [Westermann, 1850]: φάσμα Ἀπολλωνιακὸν συνεγένετο τῇ μητρὶ αὐτοῦ τῇ Περικτιόνῃ καὶ ἐν νυκτὶ φανὲν τῷ Ἀρίστωνι ἐκέλευσεν αὐτῷ μὴ μιγνύναι τῇ Περικτιόνῃ μέχρι τ. χρόνου τῆς ἀποτέξεως. Ὁ δʼ οὕτω πεποίηκεν: ‘an apparition of Apollo had relations with [Plato’s] mother Perictione, and in a nocturnal appearance to Ariston [Plato’s father] ordered him not to have intercourse w. P. until the time of her parturition. So he acted accordingly.’—The legend of Plato’s birth is traceable to Plato’s nephew Speusippus [Diog. L. 3:2; Jerome, Adv. Iovin. 1, 42]); of a woman (Judg 11:39; 21:12; Theodor. Prodr. 9, 486 H.) Lk 1:34 (DHaugg, D. erste bibl. Marienwort ’38; FGrant, JBL 59, ’40, 19f; HSahlin, D. Messias u. d. Gottesvolk, ’45, 117–20).
    to have come to the knowledge of, have come to know, know (Nägeli 40 w. exx.)
    w. acc.
    α. of thing (Bar 3:20, 23; Jdth 8:29; Bel 35; Just., D. 110, 1 καὶ τοῦτο γ.): τὴν ποσότητα 1 Cl 35:3; hearts (Ps 43:22) Lk 16:15; will Ro 2:18; truth (Just., D. 139, 5; Tat. 13, 1) 2J 1; 2 Cor 5:21; grace 8:9; πάντα (2 Km 14:20; Just., D. 127, 2) 1J 3:20. τὶ 1 Cor 8:2a. W. object clause preceding: ὸ̔ κατεργάζομαι οὐ γ. what I am accomplishing I really do not know Ro 7:15 (here γ. almost=desire, want, decide [Polyb. 5, 82, 1; Plut., Lycurg. 41[3, 9] ἔγνω φυγεῖν; Appian, Syr. 5 §18; Arrian, Anab. 2, 21, 8; 2, 25, 8; Paradox. Vat. 46 Keller ὅ τι ἂν γνῶσιν αἱ γυναῖκες; Jos., Ant. 1, 195; 14, 352; 16, 331]; mngs. 3 understand and 7 recognize are also prob.). W. attraction of the relative ἐν ὥρᾳ ᾗ οὐ γ. at an hour unknown to him Mt 24:50; Lk 12:46. W. acc. and ptc. (on the constr. s. 4a above) τὴν πόλιν νεωκόρον οὖσαν that the city is guardian of the temple Ac 19:35.
    β. of pers. know someone (Tob 5:2; 7:4; Is 1:3) J 1:48; 2:24; 10:14f, 27; Ac 19:15; 2 Ti 2:19 (Num 16:5); Ox 1 recto, 14 (GTh 31). W. acc. and ptc. (s. α above, end and e.g. Just., A I, 19, 6) Hb 13:23.
    w. acc. and inf. (Da 4:17; Just., D. 130, 2 al.) Hb 10:34.
    w. ὅτι foll. (Sir 23:19; Bar 2:30; Tob 3:14) J 21:17; Ac 20:34; Phil 1:12; Js 1:3; 2 Pt 1:20; 3:3; γ. τοὺς διαλογισμοὺς ὅτι εἰσὶν μάταιοι he knows that the thoughts are vain 1 Cor 3:20 (Ps 93:11).—Oft. γινώσκετε, ὅτι you may be quite sure that Mt 24:33, 43; Mk 13:28f; Lk 10:11; 12:39; 21:31; J 15:18; 1J 2:29 (cp. UPZ 62, 32 [161 B.C.] γίνωσκε σαφῶς ὅτι πρός σε οὐ μὴ ἐπέλθω; 70, 14; 3 Macc 7:9; Judg 4:9; Job 36:5; Pr 24:12). In τοῦτο ἴστε γινώσκοντες, ὅτι Eph 5:5 the question is whether the two verbs are to be separated or not. In the latter case, one could point to Sym. Jer 49:22 ἴστε γινώσκοντες and 1 Km 20:3.
    w. indir. question (Gen 21:26; 1 Km 22:3; Eccl 11:5; 2 Macc 14:32; Just., A I, 63, 3 τί πατὴρ καὶ τί υἱός) Lk 7:39; 10:22; J 2:25; 11:57.
    w. adv. modifier γ. Ἑλληνιστί understand Greek Ac 21:37 (cp. X., Cyr. 7, 5; 31 ἐπίστασθαι Συριστί).
    abs. (Gen 4:9; 18:21; 4 Km 2:3; Sir 32:8) Lk 2:43. τί ἐγὼ γινώσκω; how should I know? Hs 9, 9, 1.
    to indicate that one does know, acknowledge, recognize as that which one is or claims to be τινά (Plut., Ages. 597 [3, 1]; Jos., Ant. 5, 112) οὐδέποτε ἔγνων ὑμᾶς I have never recognized you Mt 7:23; cp. J 1:10. ἐὰν γνωσθῇ πλέον τ. ἐπισκόπου if he receives more recognition than the supervisor (bishop) IPol 5:2. Of God as subject recognize someone as belonging to God, choose, almost= elect (Am 3:2; Hos 12:1; SibOr 5, 330) 1 Cor 8:3; Gal 4:9. In these pass. the γ. of God directed toward human beings is conceived of as the basis of and condition for their coming to know God; cp. the language of the Pythagoreans in HSchenkl, Wiener Studien 8, 1886 p. 265, no. 9 βούλει γνωσθῆναι θεοῖς• ἀγνοήθητι μάλιστα ἀνθρώποις; p. 277 no. 92 σοφὸς ἄνθρωπος κ. θεὸν σεβόμενος γινώσκεται ὑπὸ τ. θεοῦ; Porphyr., ad Marcellam 13 σοφὸς ἄνθρωπος γινώσκεται ὑπὸ θεοῦ; Herm. Wr. 1, 31 θεός, ὸ̔ς γνωσθῆναι βούλεται καὶ γινώσκεται τοῖς ἰδίοις; 10, 15 οὐ γὰρ ἀγνοεῖ τὸν ἄνθρωπον ὁ θεός, ἀλλὰ καὶ πάνυ γνωρίζει καὶ θέλει γνωρίζεσθαι. S. Rtzst., Mysterienrel.3 299f; Ltzm. on 1 Cor 8:3; RAC XI 446–659.—On the whole word: BSnell, D. Ausdrücke für die Begriffe des Wissens in d. vorplatonischen Philosophie 1924; EBaumann, ידע u. seine Derivate: ZAW 28, 1908, 22ff; 110ff; WBousset, Gnosis: Pauly-W. VII 1912, 1503ff; Rtzst., Mysterienrel.3 66–70; 284–308; PThomson, ‘Know’ in the NT: Exp. 9th ser. III, 1925, 379–82; AFridrichsen, Gnosis (Paul): ELehmann Festschr. 1927, 85–109; RPope, Faith and Knowledge in Pauline and Johannine Thought: ET 41, 1930, 421–27; RBultmann, TW I ’33, 688–715; HJonas, Gnosis u. spätantiker Geist I ’34; 2’55; EPrucker, Gnosis Theou ’37; JDupont, La Connaissance religieuse dans les Épîtres de Saint Paul, ’49; LBouyer, Gnosis: Le Sens orthodoxe de l’expression jusqu’aux pères Alexandrins: JTS n.s. 4, ’53, 188–203; WDavies, Knowledge in the Dead Sea Scrolls and Mt 11:25–30: HTR 46, ’53, 113–39; WSchmithals, D. Gnosis in Kor. ’55, 3’69; MMagnusson, Der Begriff ‘Verstehen’ (esp. in Paul), ’55; RCasey, Gnosis, Gnosticism and the NT: CDodd Festschr., ’56, 52–80; IdelaPotterie, οἶδα et γινώσκω (4th Gosp.), Biblica 40, ’59, 709–25; H-JSchoeps, Urgemeinde, Judenchristentum, Gnosis ’56; EKäsemann, Das Wandernde Gottesvolk (Hb)2, ’57; HJonas, The Gnostic Religion, ’58; JDupont, Gnosis, ’60; UWilckens, Weisheit u. Torheit ( 1 Cor 1 and 2) ’59; DGeorgi, Die Gegner des Pls im 2 Cor, ’64; DScholer, Nag Hammadi Bibliography, 1948–69, ’71.—B. 1209f. DELG s.v. γιγνώσκω. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γινώσκω

  • 13 χωρέω

    χωρέω fut. χωρήσω; 1 aor. ἐχώρησα; pf. κεχώρηκα (Just., Tat., Ath.) (Hom.+)
    to make movement from one place or position to another, go, go out/away, reach (Trag. et al.; pap)
    lit. (Just., A I, 19, 5 εἰς ἐκεῖνο χωρεῖν ἕκαστον ἐξ οὗπερ ἐγένετο) of food εἰς τὴν κοιλίαν χωρεῖ Mt 15:17 (=εἰσπορεύεται Mk 7:19.—Aristot., Probl. 1, 55 the drink εἰς τὰς σάρκας χωρεῖ). τοιαύτη διὰ τῆς σαρκὸς αὐτοῦ καὶ ἐπὶ τῆς γῆς ἔκρυσις ἐχώρησεν so strong was the discharge from his (Judas’s) body that it affected an entire region Papias (3:3). Of pers. εἰς τὸν ἴδιον τόπον μέλλει χωρεῖν IMg 5:1; cp. IEph 16:2. οὗ μέλλουσι χωρήσειν, τοῦτο that, to which they are destined to go Dg 8:2. εἴς τινα to someone (Appian, Bell. Civ. 3, 95 §395 χ. ἐς τὸν ἀδελφόν; 5, 29 §114) of Christ, who has gone to the Father IMg 7:2. ἔτι κάτω χώρει go down still farther Mt 20:28 D. Of the head of a tall figure χωροῦσα μέχρι τοῦ οὐρανοῦ it reached up to the sky GPt 10:40 (like Eris: Il. 4, 443).
    fig., of a report (Pla., Ep. 7, 333a; 338b λόγος ἐχώρει) εἰς ἡμᾶς ἐχώρησεν it has reached us 1 Cl 47:7. εἰς μετάνοιαν χωρεῖν come to repentance 2 Pt 3:9 (cp. Appian, Bell. Civ. 5, 30 §115 ἐς ἀπόστασιν χ.=turned to revolt). εἴς τι ἀγαθὸν χωρεῖν lead to some good B 21:7 (Soph., El. 615 εἰς ἔργον; Aristoph., Ran. 641 ἐς τὸ δίκαιον).
    to make an advance in movement, be in motion, go forward, make progress (Pla., Cratyl. 19, 402a the saying of Heraclitus πάντα χωρεῖ καὶ οὐδὲν μένει; Hdt. 3, 42; 5, 89; 7, 10; 8, 68; Aristoph., Pax 472; 509, Nub. 907; Polyb. 10, 35, 4; 28, 15, 12; Dionys. Hal. 1, 64, 4; Plut., Galba 1057 [10, 1]; TestIss 1:11 v.l.; Jos., Ant. 12, 242; PTebt 27, 81 ἕκαστα χωρῆσαι κατὰ τὴν ἡμετέραν πρόθεσιν) ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν my word makes no headway among you J 8:37 (Moffatt; cp. Weymouth. Eunap., Vi. Soph. p. 103 χωρεῖ λόγος). Or perh. (as in 1b above) there is no place in you for my word (NRSV; cp. Goodsp. and 20th Cent.; Field, Notes 94f, w. ref. to Alciphron, Ep. 3, 7; Bultmann; DTabachovitz, Till betydelsen av χωρεῖν Joh. 8:37: Eranos 31, ’33, 71f.—Perh. also=χώραν ἔχειν Appian, Bell. Civ. 2, 70 §289 ὀλίγην ἐν αὐτοῖς χώραν ἔχειν; Alex. Aphr., Fat. 6 p. 169, 31 Br. χώραν ἐν αὐτοῖς ἔχει τὸ παρὰ φύσιν ‘even that which is contrary to nature has room [to be practiced] among them’; Ath., R. 20 p. 73, 18 οὐδʼ οὕτως ἕξει χώραν ἡ κατʼ αὐτῆς κρίσις not even so would any judgment of [the soul] take place).
    to have room for, hold, contain
    lit., of vessels that hold a certain quantity (Hdt. et al.; Diod S 13, 83, 3 of stone πίθοι: χ. ἀμφορεῖς χιλίους; 3 Km 7:24; 2 Ch 4:5 χ. μετρητάς; EpArist 76 χωροῦντες ὑπὲρ δύο μετρητάς; TestNapht 2:2) J 2:6; cp. Hs 9, 2, 1. In a hyperbolic expr. οὐδʼ αὐτὸν τὸν κόσμον χωρῆσαι (v.l. χωρήσειν) τὰ γραφόμενα βιβλία J 21:25 (Philo, Ebr. 32 οὐδὲ τῶν δωρεῶν ἱκανὸς οὐδεὶς χωρῆσαι τὸ ἄφθονον πλῆθος, ἴσως δὲ οὐδʼ ὁ κόσμος ‘no one, probably not even the world, is capable of containing the inexhaustible multitude of their gifts’. On this subj. cp. Pind., O. 2, 98–100, N. 4, 71f; s. also ELucius, Die Anfänge des Heiligenkults 1904, 200, 1; OWeinreich, Antike Heilungswunder 1909, 199–201). Of a space that holds people (Thu. 2, 17, 3; Diod S 13, 61, 6 μὴ δυναμένων χωρῆσαι τῶν τριήρων τὸν ὄχλον=be able to hold the crowd; Plut., Mor. 804b; of theater capacity PSI 186, 4 χωρήσει τὸ θέαδρον [sic]; Gen 13:6; Jos., Bell, 6, 131) without an obj. (cp. οὐ χάρτης χωρεῖ in late pap = the sheet of paper is not large enough) ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν so that there was no longer any room, even around the door Mk 2:2. Cp. Hm 5, 2, 5. Of God πάντα χωρῶν, μόνος δὲ ἀχώρητος ὤν containing everything, but the only one uncontained Hm 1:1; quite sim. PtK 2 p. 13, 24 (Mel., P. 5, 38 Χριστός, ὸ̔ς κεχώρηκεν τὰ πάντα).
    fig.
    α. of open-heartedness, having a ‘big heart’ χωρήσατε ἡμᾶς make room for us in your hearts 2 Cor 7:2 (cp. 6:12; Field, Notes 184; PDuff, Apostolic Suffering and the Language of Procession in 2 Cor 4:7–10: BTB 21, ’91, 158–65).
    β. grasp in the mental sense, accept, comprehend, understand (Περὶ ὕψους 9, 9 τὴν τοῦ θεοῦ δύναμιν; Plut., Cato Min. 791 [64, 5] τὸ Κάτωνος φρόνημα χωρεῖν; Synes., Kingship 29 p. 31d φιλοσοφία has her abode παρὰ τῷ θεῷ … καὶ ὅταν αὐτὴν μὴ χωρῇ κατιοῦσαν ὁ χθόνιος χῶρος, μένει παρὰ τῷ πατρί=and if she comes down and the region of the earth cannot contain her, she remains with the Father; SIG 814, 11 [67 A.D.]; Mitt-Wilck. I/2, 238, 8; PGM 4, 729; Ps.-Phocyl. 89; Philo; Jos., C. Ap. 1, 225) τὸν λόγον Mt 19:11. Pass. Dg 12:7. W. acc. to be supplied Mt 19:12ab=ISm 6:1; cp. ITr 5:1.
    γ. of a native condition permit, allow for ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς=(Mary has had a child) something that her present native (virginal) condition does not allow for GJs 19:3 (s. φύσις 2). DELG s.v. χώρα. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χωρέω

  • 14 ceterus

    cētĕrus ( caet-), a, um (the nom. sing. masc. not in use; the sing., in gen., rare; in Cic. perh. only three times), adj. [pronom. stem ki, and compar. ending; cf. heteros], the other, that which exists besides, can be added to what is already named of a like kind with it; the other part (while reliquus is that which yet remains of an object, the rest;

    e. g. stipendium pendere et cetera indigna pati,

    and endured other indignities of the kind, Liv. 21, 20, 6. On the other hand:

    jam vero reliqua—not cetera —quarta pars mundi ea et ipsa totā naturā fervida est, et ceteris naturis omnibus salutarem impertit et vitalem calorem,

    Cic. N. D. 2, 10, 27; cf. Hand, Turs. II. p. 33; Doed. Syn. 1, p. 83. Still these ideas, esp. after the Aug. per., are often confounded, and the Engl., the remainder, the rest, and the adverb. phrase for the rest, etc., can be used interchangeably for both words).
    1.
    Sing.
    a.
    Masc.:

    si vestem et ceterum ornatum muliebrem pretii majoris habeat,

    Cic. Inv. 1, 31, 51 (also in Quint. 5, 11, 28); Nep. Dat. 3, 1:

    laeta et imperatori ceteroque exercitui,

    Liv. 28, 4, 1:

    vestitu calciatuque et cetero habitu,

    Suet. Calig. 52: illos milites subduxit, exercitum ceterum servavit, Cato ap. Gell. 3, 7, 19:

    cohortes veteranas in fronte, post eas ceterum exercitum in subsidiis locat,

    Sall. C. 59, 5:

    a cetero exercitu,

    Curt. 5, 9, 11; Tac. Agr. 17; Suet. Galb. 20 fin.:

    de cetero numero candidatorum,

    id. Caes. 41.—
    b.
    Fem.:

    cetera jurisdictio,

    Cic. Att. 6, 2, 5:

    vita,

    Sall. C. 52, 31:

    aetas,

    Verg. G. 3, 62:

    nox,

    Ov. M. 12, 579:

    silva,

    id. ib. 8, 750:

    turba,

    id. ib. 3, 236; 12, 286; Hor. S. 2, 8, 26:

    classis,

    Liv. 35, 26, 9:

    deprecatio,

    id. 42, 48, 3; 21, 7, 7:

    inter ceteram planitiem mons,

    Sall. J. 92, 5:

    Graeciam,

    Nep. Paus. 2, 4:

    aciem,

    Liv. 6, 8, 6:

    multitudinem,

    id. 35, 30, 8:

    (super) turbam,

    Suet. Calig. 26:

    manum procerum,

    Tac. Or. 37:

    pro ceterā ejus audaciā atque amentiā,

    Cic. Verr. 2, 1, 2, § 6:

    pluviā (aquā) utebantur,

    Sall. J. 89, 6:

    ceterā (ex) copiā militum,

    Liv. 35, 30, 9; Plin. Ep. 2, 16, 1:

    ceterā (pro) reverentiā,

    id. ib. 3, 8, 1:

    ceterā (cum) turbā,

    Suet. Claud. 12 al. —
    c.
    Neutr.:

    cum a pecu cetero absunt,

    Plaut. Bacch. 5, 2, 20:

    non abhorret a cetero scelere,

    Liv. 1, 48, 5; Suet. Aug. 24:

    cetero (e) genere hominum,

    id. ib. 57:

    quanto violentior cetero mari Oceanus,

    Tac. A. 2, 24 al. — Subst.: cētĕ-rum, i, n., the rest:

    elocuta sum convivas, ceterum cura tu,

    Plaut. Men. 1, 4, 6:

    ceterum omne incensum est,

    Liv. 22, 20, 6; so,

    de cetero,

    as for the rest, Cic. Fin. 1, 7, 26; Curt. 4, 1, 14 al.;

    and in ceterum,

    for the rest, for the future, Sen. Ep. 78, 15.—
    2.
    Plur., the rest, the others (freq. in all periods and species of composition):

    de reliquis nihil melius ipso est: ceteri et cetera ejus modi, ut, etc.,

    Cic. Fam. 4, 4, 5:

    multae sunt insidiae bonis nosti cetera,

    id. Planc. 24, 59; id. Fat. 13, 29:

    cetera de genere hoc, adeo sunt multa, etc.,

    Hor. S. 1, 1, 13; Lucr. 5, 38:

    ut omittam cetera,

    Cic. Cat. 3, 8, 18:

    ibi Amineum... Lucanum serito, ceterae vites in quemvis agrum conveniunt,

    Cato, R. R. 6, 4:

    quam fortunatus ceteris sim rebus, absque una hac foret,

    Ter. Hec. 4, 2, 25: nam ceteri fere, qui artem orandi litteris tradiderunt, ita sunt exorsi, quasi, etc., Quint. prooem. § 4; id. 10, 1, 80:

    ceterae partes loquentem adjuvant, hae ipsae loquuntur,

    id. 11, 3, 85:

    sane ceterarum rerum pater familias et prudens et attentus, unā in re paulo minus consideratus,

    Cic. Quint. 3, 11:

    hanc inter ceteras vocem,

    Quint. 9, 4, 55: de justitiā, fortitudine, temperantiā ceterisque similibus, id. prooem. § 12; 3, 5, 5;

    2, 4, 38: ego ceteris laetus, hoc uno torqueor,

    Curt. 6, 5, 3.—
    b.
    Et cetera ceteraque or cetera, and so forth, kai ta hexês, when one refers to a well-known object with only a few words, or mentions only a few from a great number of objects, Cic. de Or. 2, 32, 141:

    ut illud Scipionis, Agas asellum et cetera,

    id. ib. 2, 64, 258; id. Top. 6, 30; 11, 48; id. Tusc. 2, 17, 39; id. Att. 2, 19, 3:

    et similiter cetera,

    Quint. 4, 1, 14:

    vina ceteraque,

    Cic. Verr. 2, 1, 36, § 91; Curt. 3, 4, 10:

    solem, lunam, mare, cetera,

    Lucr. 2, 1085:

    fundum, aedes, parietem, supellectilem, penus, cetera,

    Cic. Top. 5. 27.—
    II.
    Hence, the advv.,
    A.
    cē-tĕrum (orig. acc. respectiv.), lit. that which relates to the other, the rest (besides what has been mentioned).
    1.
    For the rest, in other respects, otherwise (in good prose):

    nihil, nisi ut ametis impero: Ceterum quantum lubet me poscitote aurum, ego dabo,

    Plaut. Bacch. 4, 4, 52: tu aurum rogato: ceterum ( for the rest, in respect to the rest) verbum sat est, id. ib. 4, 8, 37: precator, qui mihi sic oret: nunc amitte quaeso hunc;

    ceterum Posthac si quicquam, nil precor,

    Ter. Phorm. 1, 2, 91:

    ego me in Cumano et Pompeiano, praeterquam quod sine te, ceterum satis commode oblectabam,

    Cic. Q. Fr. 2, 12 (14), 1:

    foedera alia aliis legibus, ceterum eodem modo omnia fiunt,

    Liv. 1, 24, 3; cf. Sall. J. 2, 4; 75, 3; Nep. Eum. 8, 5; Curt. 4, 1, 18.—Rarely after the verb: argentum accepi;

    nil curavi ceterum,

    Plaut. Capt. 5, 3, 12: numquid me vis ceterum? id. Ep. 4, 2, 76.—
    2.
    = alioquin, introducing a conclusion contrary to fact (mostly post-class.), otherwise, else, in the opposite event, = Gr. allôs: non enim cogitaras;

    ceterum Idem hoc melius invenisses,

    Ter. Eun. 3, 1, 62:

    ita et anima... solam vim ejus exprimere non valuit,... ceterum non esset anima, sed spiritus,

    Tert. adv. Marc. 2, 9; App. M. 7, p. 200, 33; Dig. 4, 4, 7, § 2 al.—
    3.
    In passing to another thought, besides, for the rest; very freq. (esp. in the histt.; usu. placed at the beginning of a new clause;

    only in the comic poets in the middle): Filium tuom te meliust repetere, Ceterum uxorem abduce ex aedibus,

    Plaut. Truc. 4, 3, 73; Ter. Hec. 3, 3, 31; Sall. J. 4, 1; 20, 8; 29, 2; Quint. 6, 1, 8; 8, 6, 51; 9, 2, 14 al.; Suet. Caes. 4; 16; id. Tib. 42; id. Claud. 1; Curt. 3, 1, 4; 3, 3, 7; 3, 6, 13; Col. 8, 8, 5:

    dehinc ceterum valete,

    Plaut. Poen. prol. 125; cf. id. ib. 91. —
    4.
    With a restricting force, commonly contrasted with quidem or a neg. phrase; often to be translated by but, yet, notwithstanding, still, on the other hand (esp. freq. since the Aug. per.):

    cum haud cuiquam in dubio esset, bellum ab Tarquiniis imminere, id quidem spe omnium serius fuit: ceterum, id quod non timebant, per dolum ac proditionem prope libertas amissa est,

    Liv. 2, 3, 1; Plin. Pan. 5, 4; Flor. 3, 1, 11; Suet. Aug. 8; 66; id. Tib. 61 fin.; id. Gram. 4 al.:

    eos multum laboris suscipere, ceterum ex omnibus maxume tutos esse,

    Sall. J. 14, 12:

    avidus potentiae, honoris, divitiarum, ceterum vitia sua callide occultans,

    id. ib. 15, 3; 52, 1; 83, 1; id. C. 51, 26:

    eo rem se vetustate oblitteratam, ceterum suae memoriae infixam adferre,

    Liv. 3, 71, 6:

    id quamquam, nihil portendentibus diis, ceterum neglegentia humana acciderat, tamen, etc.,

    id. 28, 11, 7; 9, 21, 1; 21, 6, 1 Weissenb. ad loc.:

    ut quisquis factus est princeps, extemplo fama ejus, incertum bona an mala, ceterum aeterna est,

    Plin. Pan. 55, 9:

    pauca repetundarum crimina, ceterum magicas superstitiones objectabat,

    Tac. A. 12, 59; cf. Liv. 3, 40, 11.—
    B.
    cē-tĕra (properly acc. plur.), = talla, ta loipa, as for the rest, otherwise; with adjj., and (in poets) with verbs (not found in Cic. or Quint.).
    (α).
    With adj.:

    Bocchus praeter nomen cetera ignarus populi Romani,

    Sall. J. 19, 7:

    hastile cetera teres praeterquam ad extremum,

    Liv. 21, 8, 10:

    excepto quod non simul esses, cetera laetus,

    Hor. Ep. 1, 10, 50 (cf. the passage cited under ceterum, II. A. 1. fin., Cic. Q. Fr. 2, 12 (14), 1):

    cetera Graius,

    Verg. A. 3, 594 (so prob. also Hor. Ep. 1, 10, 3, where others read ad cetera):

    virum cetera egregium secuta,

    Liv. 1, 35, 6:

    vir cetera sanctissimus,

    Vell. 2, 46, 2 Ruhnk.; Plin. 8, 15, 16, § 40; 12, 6, 13, § 25; 22, 25, 64, § 133; Tac. G. 29.—
    (β).
    With verbs: cetera, quos peperisti, ne cures, Enn. ap. Serv. ad Verg. A. 9, 656:

    quiescas cetera,

    Plaut. Mil. 3, 3, 53:

    cetera parce, puer, bello,

    Verg. A. 9, 656; cf. Sil. 17, 286:

    cetera non latet hostis,

    id. 2, 332; Mart. 13, 84.—
    C.
    cētĕrō, peculiar to the Nat. Hist. of Pliny, for the rest, in other respects, otherwise:

    cetero viri quam feminae majus,

    Plin. 11, 37, 49, § 133; so id. 3, 11, 16, § 105; 6, 26, 30, § 122; 8, 3, 4, § 7;

    10, 1, 1, § 1 al.: est et alia iritis cetero similis, at praedura,

    id. 37, 9, 52, § 138.—

    Of time: palumbes incubat femina post meridiana in matutinum, cetero mas,

    id. 10, 58, 79, § 159.

    Lewis & Short latin dictionary > ceterus

  • 15 μυστήριον

    μυστήριον, ου, τό ‘secret, secret rite, secret teaching, mystery’ a relig. t.t. (predom. pl.) applied in the Gr-Rom. world mostly to the mysteries w. their secret teachings, relig. and political in nature, concealed within many strange customs and ceremonies. The principal rites remain unknown because of a reluctance in antiquity to divulge them (Trag.+; Hdt. 2, 51, 2; Diod S 1, 29, 3; 3, 63, 2; Socrat., Ep. 27, 3; Cornutus 28 p. 56, 22; 57, 4; Alciphron 3, 26, 1; OGI 331, 54; 528, 13; 721, 2, SIG s. index; Sb 7567, 9 [III A.D.]; PGM 1, 131; 4, 719ff; 2477 τὰ ἱερὰ μ. ἀνθρώποις εἰς γνῶσιν; 5, 110; 12, 331; 13, 128 τὸ μυστήριον τοῦ θεοῦ. Only the perfected gnostic is τῶν μυστηρίων ἀκροατής Hippol., Ref. 5, 8, 29.—OKern, D. griech. Mysterien d. klass. Zeit 1927; WOtto, D. Sinn der eleusin. Myst. ’40; MNilsson, The Dionysiac Mysteries of the Hell. and Rom. Age, ’57; Kl. Pauly III 1533–42; WBurkert, Antike Mysterien ’90). Also LXX and other versions of the OT use the word, as well as En (of the heavenly secret) and numerous pseudepigr., Philo, Joseph. (C. Ap. 2, 189, 266), apolog. (exc. Ar.); it is a loanw. in rabb. Our lit. uses μ. in ref. to the transcendent activity of God and its impact on God’s people.
    the unmanifested or private counsel of God, (God’s) secret, the secret thoughts, plans, and dispensations of God (SJCh 78, 9; τὸ μ. τῆς μοναρχίας τῆς κατὰ τὸν θεόν Theoph. Ant. 2, 28 [p. 166, 17]) which are hidden fr. human reason, as well as fr. all other comprehension below the divine level, and await either fulfillment or revelation to those for whom they are intended (the divine Logos as διδάσκαλος θείων μυστηρίων Orig., C. Cels. 3, 62, 9: the constellations as δεῖγμα καὶ τύπον … μεγάλου μυστηρίου Hippol. Ant. 2, 15 [p. 138, 7]; Abraham is τῶν θείων … μέτοχος μυστηρίων Did., Gen. 213, 20).
    In the gospels μ. is found only in one context, where Jesus says to the disciples who have asked for an explanation of the parable(s) ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τ. θεοῦ Mk 4:11; the synopt. parallels have the pl. Mt 13:11 (LCerfaux, NTS 2, ’55/56, 238–49); Lk 8:10.—WWrede, D. Messiasgeh. in den Evv. 1901; HEbeling, D. Messiasgeh. u. d. Botschaft des Mc-Evangelisten ’39; NJohansson, SvTK 16, ’40, 3–38; OPiper, Interpretation 1, ’47, 183–200; RArida, St Vladimar Theol. Qtly 38, ’94, 211–34 (patristic exegesis Mk 4:10–12 par.).
    The Pauline lit. has μ. in 21 places. A secret or mystery, too profound for human ingenuity, is God’s reason for the partial hardening of Israel’s heart Ro 11:25 or the transformation of the surviving Christians at the Parousia 1 Cor 15:51. Even Christ, who was understood by so few, is God’s secret or mystery Col 2:2, hidden ages ago 1:26 (cp. Herm. Wr. 1, 16 τοῦτό ἐστι τὸ κεκρυμμένον μυστήριον μέχρι τῆσδε τῆς ἡμέρας), but now gloriously revealed among the gentiles vs. 27, to whom the secret of Christ, i.e. his relevance for them, is proclaimed, 4:3 (CMitton, ET 60, ’48/49, 320f). Cp. Ro 16:25; 1 Cor 2:1 (cp. Just., D. 91, 1; 131, 2 al. μ. τοῦ σταυροῦ; 74, 3 τὸ σωτήριον τοῦτο μ., τοῦτʼ ἔστι τὸ πάθος τοῦ χριστοῦ). The pl. is used to denote Christian preaching by the apostles and teachers in the expr. οἰκονόμοι μυστηρίων θεοῦ 1 Cor 4:1 (Iambl., Vi. Pyth. 23, 104 calls the teachings of Pyth. θεῖα μυστήρια). Not all Christians are capable of understanding all the mysteries. The one who speaks in tongues πνεύματι λαλεῖ μυστήρια utters secret truths in the Spirit which the person alone shares w. God, and which others, even Christians, do not understand 1 Cor 14:2. Therefore the possession of all mysteries is a great joy 13:2 (Just., D. 44, 2). And the spirit-filled apostle can say of the highest stage of Christian knowledge, revealed only to the τέλειοι: λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ we impart the wisdom of God in the form of a mystery (ἐν μυστηρίῳ=in a mysterious manner [Laud. Therap. 11] or =secretly, so that no unauthorized person would learn of it [cp. Cyr. of Scyth. p. 90, 14 ἐν μυστηρίῳ λέγει]) 2:7 (AKlöpper, ZWT 47, 1905, 525–45).—Eph, for which (as well as for Col) μ. is a predominant concept, sees the μ. τοῦ θελήματος αὐτοῦ (sc. θεοῦ) 1:9 or μ. τ. Χριστοῦ 3:4 or μ. τ. εὐαγγελίου 6:19 in acceptance of the gentiles as Christians 3:3ff, 9ff. A unique great mystery is revealed 5:32, where the relation betw. Christ and the Christian community or church is spoken of on the basis of Gen 2:24 (cp. the interpretation of the sun as symbol of God, Theoph. Ant. 2, 15 [p. 138, 8], and s. WKnox, St. Paul and the Church of the Gentiles, ’39, 183f; 227f; WBieder, TZ 11, ’55, 329–43).
    In Rv μ. is used in ref. to the mysterious things portrayed there. The whole content of the book appears as τὸ μ. τοῦ θεοῦ 10:7. Also τὸ μ. τῶν ἑπτὰ ἀστέρων 1:20; τὸ μ. τῆς γυναικός 17:7, cp. vs. 5, where in each case μ. may mean allegorical significance (so BEaston, Pastoral Epistles ’47, 215).
    that which transcends normal understanding, transcendent/ultimate reality, secret, with focus on Israelite/Christian experience.
    1 Ti uses μ. as a formula: τὸ μ. τῆς πίστεως is simply faith 3:9. τὸ τ. εὐσεβείας μ. the secret of (our) piety vs. 16.—τὸ μ. τῆς ἀνομίας 2 Th 2:7 s. ἀνομία 1 (Jos., Bell. 1, 470 calls the life of Antipater κακίας μυστήριον because of his baseness practiced in secret. Cp. also SibOr 8, 58 τὰ πλάνης μυστήρια; 56).—PFurfey, CBQ 8, ’46, 179–91.
    in Ign.: the death and resurrection of Jesus as μ. IMg 9:1 (τὸ περὶ τῆς ἀναστάσεως μ. Orig., C. Cels. 1, 7, 9). The virginity of Mary, her childbearing, and the Lord’s death are called τρία μ. κραυγῆς three mysteries (to be) loudly proclaimed IEph 19:1 (they are mysteries because they go so contrary to human expectation). So also of the annunciation to Mary and her conception GJs 12:2f. The deacons are οἱ διάκονοι μυστηρίων Ἰ. Χρ. ITr 2:3.
    Quite difficult is the saying about the tried and true prophet ποιῶν εἰς μυστήριον κοσμικὸν ἐκκλησίας who acts in accord with the earthly mystery of (God’s) assembly D 11:11. This may refer to celibacy; the prophet lives in such a way as to correspond to the relation betw. Christ and the people of God; cp. Eph 5:32 (so Harnack, TU II 1; 2, 1884, 44ff; HWeinel, Die Wirkungen d. Geistes u. der Geister 1899, 131–38; PDrews, Hdb. z. d. ntl. Apokryphen 1904, 274ff; RKnopf, Hdb. ad loc.—Differently CTaylor, The Teaching of the Twelve Apost. 1886, 82–92; RHarris, The Teaching of the Ap. 1887; FFunk, Patr. Apostol.2 1901 ad loc.; Zahn, Forschungen III 1884, 301).
    μ. occurs oft. in Dg: τὸ τῆς θεοσεβείας μ. the secret of (our) piety 4:6 (what Dg means by μ. is detailed in ch. 5). Likew. of Christian teaching (cp. Ps.-Phocyl. 229 and comments by Horst 260–61) πατρὸς μυστήρια 11:2; cp. vs. 5. Hence the Christian can μυστήρια θεοῦ λαλεῖν 10:7. In contrast to ἀνθρώπινα μ. 7:1. οὗ (sc. τ. θεοῦ) τὰ μυστήρια whose secret counsels 7:2 (the divine will for orderly management of the universe). Of God keeping personal counsel κατεῖχεν ἐν μυστηρίῳ … τὴν σοφὴν αὐτοῦ βουλήν 8:10.—Lghtf., St. Paul’s Ep. to the Col. and Phlm. p. 167ff; JRobinson, St. Paul’s Ep. to the Eph. 1904, 234ff; GWobbermin, Religionsgesch. Studien 1896, 144ff; EHatch, Essays on Bibl. Gk. 1889, 57ff; HvSoden, ZNW 12, 1911, 188ff; TFoster, AJT 19, 1915, 402–15; OCasel, D. Liturgie als Mysterienfeier5 1923; JSchneider, ‘Mysterion’ im NT: StKr 104, ’32, 255–78; TArvedson, D. Mysterium Christi ’37; KPrümm, ‘Mysterion’ v. Pls bis Orig.: ZKT 61, ’37, 391–425, Biblica 37, ’56, 135–61; RBrown, The Semitic Background of ‘Mystery’ in the NT, ’68; cp. KKuhn, NTS 7, 61, 366 for Qumran parallels to various passages in Eph and Ro; ABöhlig, Mysterion u. Wahrheit, ’68, 3–40; JFruytier, Het woord M. in de catechesen van Cyrillus van Jerusalem, ’50; ANock, Hellenistic Mysteries and Christian Sacraments, Essays on Religion and the Ancient World II, ’72, 790–820; AHarvey, The Use of Mystery Language in the Bible: JTS 31, ’80, 320–36.—DELG s.v. μύω. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μυστήριον

  • 16 praeter

    praeter, adv. and prep. [prae, with the demonstrative suffix ter, as in inter, subter, propter], signifies motion by or past, and hence, also, beyond, or rest outside a thing.
    I.
    Adv., past, by, beyond (cf. praeterquam), in the trop. sense; i. e.
    A.
    Comparatively, before, beyond, above, more than (only ante-class.):

    quae praeter sapiet quam placet parentibus,

    Plaut. Pers. 3, 1, 38:

    quod mihi videre Facere, et praeter quam res te adhortatur tua,

    Ter. Heaut. 1, 1, 8.—
    B.
    Exceptionally, except, excepting, unless, save (class. but rare):

    etiam e Graecis ipsis diligenter cavendae sunt quaedam familiaritates, praeter hominum perpaucorum,

    Cic. Q. Fr. 1, 1, 5, § 16:

    ne quis praeter armatus violaretur,

    Liv. 4, 59, 7 Weissenb. ad loc.:

    diem statuit, ante quam liceret sine fraude ab armis discedere, praeter rerum capitalium damnatis,

    Sall. C. 36, 2:

    religionum usquequaque contemptor, praeter unius deae Syriae,

    Suet. Ner. 56; id. Claud. 4 fin.: exsules, praeter caedis damnati, restituebantur, [p. 1434] Just. 13, 5, 2:

    praeter hodie,

    Vulg. Gen. 21, 26:

    nil praeter salices cassaque canna fuit,

    Ov. F. 6, 406:

    uti pueri in curiam ne introeant, praeter ille unus Papirius,

    Gell. 1, 23, 13.—In connection with the particles si, quod, que:

    praeter si aliter nequeas,

    unless, Varr. R. R. 1, 41 fin.:

    praeter quod epulis alienis voluptates meas anteferrem, etc.,

    besides that, App. M. 2, p. 122:

    montes in Arcadiā Cyllene, Lycaeus... praeterque ignobiles octo,

    and besides, and also, Plin. 4, 6, 10, § 21:

    praeterque,

    id. 5, 1, 1, § 16; 8, 42, 67, § 166; 9, 39, 64, § 138; 11, 4, 3, § 10. —For praeter quam and praeter propter, v. praeterquam and praeterpropter.—
    II.
    Prep. with acc., past, by, before, in front of, along.
    A.
    Lit., of place (rare but class.):

    mustela murem mihi abstulit praeter pedes,

    Plaut. Stich. 3, 2, 7:

    magni montes solem succedere praeter,

    Lucr. 4, 139:

    praeter castra Caesaris suas copias transduxit,

    Caes. B. G. 1, 48:

    servi ejus praeter oculos Lollii haec omnia ferebant,

    before the eyes of, Cic. Verr. 2, 3, 25, § 62:

    Ligures praeter oram Etrusci maris Neapolim transmisit,

    Liv. 40, 41:

    praeter radices montis lapsus amnis,

    Plin. 6, 3, 4, § 10:

    praeter ora suorum,

    Tac. H. 4, 30:

    tela volant... Praeter utrumque latus praeterque et lumen et aures,

    Ov. M. 5, 158:

    praeter majorum cineres rapitur Lateranus,

    Juv. 8, 146.—
    B.
    Trop.
    1.
    In gen., over, beyond; against, contrary to, aside from:

    nihil praeter rem locuti sumus,

    beside the matter, irrelevant, Auct. Her. 4, 1, 1:

    praeter aetatem stultus,

    Plaut. Ep. 1, 2, 3:

    praeter aequom delinquere,

    id. Bacch. 3, 3, 14:

    multa praeter spem evenisse,

    id. Rud. 2, 3, 69; cf.:

    quor sedebas in foro Tu solus praeter alios,

    apart from, id. Ps. 3, 2, 13:

    praeter naturam praeterque fatum,

    Cic. Phil. 1, 4, 10:

    praeter consuetudinem,

    id. Div. 2, 28, 60:

    cum lacus Albanus praeter modum crevisset,

    id. ib. 1, 44, 100:

    quod mihi videre praeter aetatem tuam Facere,

    Ter. Heaut. 1, 1, 7.—
    2.
    In partic.
    a.
    Comparatively, of that which goes beyond something else, beyond, above, more than; esp.:

    praeter ceteros, alios, omnes, etc.: illud praeter alia mira miror,

    Plaut. Am. 2, 2, 140:

    praeter ceteros laborabis,

    Cic. Q. Fr. 1, 1, 15, § 43; id. Sull. 3, 7:

    quae me igitur res praeter ceteros impulit, ut, etc.,

    id. Rosc. Am. 1, 2:

    necesse est quod mihi consuli praecipuum fuit praeter alios, id jam privato cum ceteris esse commune,

    id. Sull. 3, 9:

    ut Argonautas praeter omnes candidum Medea mirata est ducem,

    Hor. Epod. 3, 9; Ter. And. 1, 1, 31.—With neg.:

    nonne ostendis te vereri, quod praeter ceteros tu metuere non debeas,

    less than the rest, Cic. Rosc. Am. 50, 145.—
    b.
    Of that besides which there is something else in addition, besides, together with, in addition to:

    ut praeter se denos ad colloquium adducerent,

    Caes. B. G. 1, 43:

    praeter imperatas pecunias,

    id. B. C. 3, 32:

    ut praeter auctoritatem vires quoque haberet,

    id. ib. 3, 57:

    praeter illud commodum, quod, etc., tum etiam, etc.,

    Col. 4, 18.—
    c.
    Exceptionally, besides, except:

    nec nobis praeter me alius est servos,

    Plaut. Am. 1, 1, 244:

    hoc nemini praeter me videtur,

    Cic. Att. 1, 1, 2:

    omnibus sententiis praeter unam condemnatus est,

    id. Clu. 20, 55:

    neque vestitus, praeter pelles habeant,

    Caes. B. G. 4, 1:

    frumentum omne, praeter quod secum portaturi erant, comburunt,

    id. ib. 1, 5:

    nullas (litteras) acceperam praeter quae mihi binae redditae sunt, etc.,

    Cic. Att. 5, 3, 2:

    ex plurimis honoribus, praeter paucos non recepit,

    Suet. Tib. 26.—
    d.
    Praeter haec, for praeterea, besides that, besides, moreover (ante- and postclass.), Ter. Ad. 5, 3, 61; Cels. 2, 4.
    In composition, praeter has the signification of past, by, and beyond, or besides; e.
    g. praeterducere, praetermittere, praeterea.

    Lewis & Short latin dictionary > praeter

  • 17 סבר

    סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

    Jewish literature > סבר

  • 18 סביר I

    סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

    Jewish literature > סביר I

  • 19 סְבַר

    סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

    Jewish literature > סְבַר

  • 20 סְבֵיר

    סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

    Jewish literature > סְבֵיר

См. также в других словарях:

  • That — That, pron., a., conj., & adv. [AS. [eth][ae]t, neuter nom. & acc. sing. of the article (originally a demonstrative pronoun). The nom. masc. s[=e], and the nom. fem. se[ o] are from a different root. AS. [eth][ae]t is akin to D. dat, G. das, OHG …   The Collaborative International Dictionary of English

  • contrary — [[t]kɒ̱ntrəri, AM treri[/t]] 1) ADJ: usu v link ADJ to n Ideas, attitudes, or reactions that are contrary to each other are completely different from each other. This view is contrary to the aims of critical social research for a number of… …   English dictionary

  • contrary — contrarily /kon trer euh lee, keuhn trair /, adv. contrariness, n. /kon trer ee/; for 5 also /keuhn trair ee/, adj., n., pl. contraries, adv. adj. 1. opposite in nature or character; diametrically or mutually opposed: contrary to fact; contrary… …   Universalium

  • contrary — adjective 1. /ˈkɒntrəri / (say kontruhree) opposite in nature or character; diametrically opposed; mutually opposed: contrary to fact; contrary propositions. 2. /ˈkɒntrəri / (say kontruhree) opposite in direction or position. 3. /ˈkɒntrəri / (say …  

  • which — /hwich, wich/, pron. 1. what one?: Which of these do you want? Which do you want? 2. whichever: Choose which appeals to you. 3. (used relatively in restrictive and nonrestrictive clauses to represent a specified antecedent): The book, which I… …   Universalium

  • contrary — I (New American Roget s College Thesaurus) adj. opposed, opposite, counter, conflicting, contradictory; unfavorable, adverse; captious, willful, perverse; hostile, antagonistic. See opposition, negation, obstinacy.Ant., favorable; obliging. II… …   English dictionary for students

  • contrary — n antithesis, opposite, contradictory, antonym, antipode (see under OPPOSITE adj) Analogous words: *converse, reverse contrary adj 1 antithetical, *opposite, contradictory, antonymous, antipodal, antipodean Analogous words: divergent, disparate,… …   New Dictionary of Synonyms

  • contrary — mid 14c., from Anglo Fr. contrarie, from L. contrarius opposite, opposed, from contra against (see CONTRA (Cf. contra)). If we take the statement All men are mortal, its contrary is Not all men are mortal, its converse is All mortal beings are… …   Etymology dictionary

  • contrary — 1. The position of the main stress has fluctuated over the centuries, and the OED notes that poets from Chaucer to Spenser and Shakespeare placed it on both the first and the second syllable according to need. In current English, the stress is… …   Modern English usage

  • Contrary — Con tra*ry, n.; pl. {Contraries}. 1. A thing that is of contrary or opposite qualities. [1913 Webster] No contraries hold more antipathy Than I and such a knave. Shak. [1913 Webster] 2. An opponent; an enemy. [Obs.] Chaucer. [1913 Webster] 3. the …   The Collaborative International Dictionary of English

  • Contrary (social role) — A Contrary was a member of a Native North American tribal group who adopted behavior that was deliberately the opposite of other tribal members. The Contraries were found among the historical Amerindian tribes of the Great Plains. They were a… …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»